In this pool it is said in olden times women convicted of witchcraft or infanticide used to be drowned.

Altogether the halt we made at the Thingfields interested us deeply, and the landscape was charming in the extreme. High mountains guard three sides of the plain; among these we had pointed out to us the 'Sular Range,' the dark peaks of the 'Armammsfell,' and the lower ridge of the 'Jornkliff,'[p. 114] below, on the north-east of the snow-capped 'Skjaldbreid,' and the peaks of 'Tindjjalla-jökull' with the more distant 'Langjökull' sparkling like silver. South-west of the lake there is another group of mountains seen, from one of which—Hengill—a cloud of steam ascends, it being evidently volcanic. Among the rocks of the 'Almannagya' we saw some pretty mountain sheep grazing, the only sign of life in this wild region. The Icelandic sheep are very small, and we noticed often wander in pairs, one black and one white: they mostly have horns; the wool of the white sheep is spotless. There are plenty of sheep in the Island, and it is for them as much as the ponies that the grass is cut, dried, and stacked under such woeful disadvantages and in such a marvellously painstaking manner.

Leaving the rift, and crossing over a small river, we arrived at the door of Thingvalla Parsonage. Here it was arranged we were to pass the night. The farms and inns are so few and far between in Iceland, that the parsonages are thrown open for the accommodation of travellers. Formerly the wooden benches of the Thingvalla Church itself used to be converted into sleeping-berths; travellers, however, behaved so indecorously within the sacred walls, that the Bishop forbade the further use of the edifice for this purpose. The church, a simple wooden building, is surrounded by a graveyard, a few iron crosses marking some of the graves. The pulpit dates from 1683, and there is an ancient altar-piece of the Last Supper. The so-called village of[p. 115] Thingvalla consists merely of the church, the parsonage, and a few outhouses for storing winter supplies. When we arrived at the parsonage, we learnt that the clergyman was absent,—further, that a party of travellers from our ship had arrived a few hours before us, and had engaged rooms, the only remaining accommodation being two very small bedrooms, and one sitting-room. To Miss T. and myself was assigned the clergyman's own bedroom. This contained the smallest bed I have ever seen, and having to be made available for two persons, we did not pass a very comfortable night. The only luxury in the room was a well-stored bookcase containing many standard works in various languages. Our three gentlemen occupied the remaining bed and sitting-room.

We ascertained that the party who had preceded us consisted of seven men, who having only one bedroom and a small sitting-room, had most of them to sleep on the floor rolled up in their rugs. These men it appeared were not accustomed to the saddle, and having ridden forty miles on the day they arrived at the parsonage, found themselves so stiff on the morrow as to be barely able to continue their journey; indeed, two of their party gave in, and never reached the 'Geysers' at all.

Among the ancient curios of the Thingvalla Parsonage was an old grinding-machine, such as one reads of in the Bible; at this a girl sat turning its stone wheel with her hand, whilst the corn thus converted into flour fell into a receptacle below. In[p. 116] all the domestic arrangements Icelanders are very primitive, but this operation was, I think, about the most so of any I witnessed. A large jar containing rice attracted my attention, and curiously enough the rice was not to eat but to make poultices of, instead of linseed. We found the commissariat at the parsonage at a very low ebb; in fact, nothing but coffee and skyr were procurable; and but for our provision of tinned meats we should have fared badly.

We could not even procure white bread, simply the black 'pumpernickel' bread so much prized in Germany. Vaughan persuaded a man to go to the lake and secure us some fish for the next morning's breakfast; this he did, and returned with some excellent pink trout, and yellow char, which we much enjoyed.

No one at Thingvalla Parsonage could speak English, and we had great difficulty in making ourselves understood; our guides, however, waited upon us as servants, and were very handy. After breakfast, we remounted and set out on our way to the Geysers, where we hoped to strike our camp that night. Our guide-books had led us to expect that the scenery of this ride would surpass all we had yet seen, and we certainly found it did so. Within an hour's ride of Thingvalla we reached the Hrafragja, another lava plain, though not so wide or long as the Almannagya, but which is crossed by an improvised road formed of blocks of lava. Our path led us past an extinct crater,[p. 117] which, from the curious form and emissions, had long puzzled geologists: it was called a Tintron.

This lava spout resembled the trunk of an old tree, and during an eruption the liquid flame soared through it high into the air, like water does from a hose or fire-engine. This curious volcanic spout is not the only one in the Island; further north there are several, some reaching as much as 30 feet in height. One curious thing in our 80 miles' journey to the Geysers was the number of rivers we crossed, seldom very deep, but some sufficiently so to necessitate lifting our feet from the stirrups, and laying them on the pony's back as high as possible to avoid a wetting.