Leaders and led, not mine to-day to tell.
Q.
INCENSE-BURNER.
CHAPTER III.
SOLIDARITY, CO-OPERATION, AND IMPERIAL FEDERATION.
Everybody Guaranteed by Somebody Else.—Buying back Office.—Family Responsibilities.—Guilds.—All Employés Partners.—Antiquity of Chinese Reforms.—To each Province so many Posts.—Laotze's Protest against Unnecessary Laws.—Experiment in Socialism.—College of Censors.—Tribunal of History.—Ideal in Theory.
Possibly that state of society in which the individual is the unit is a more advanced form of civilisation; but it is impossible to understand China unless it be first realised that the individual life is nothing there, and that the family is the unit; and yet further, that no one stands alone in China, as is so painfully the case in England, but that every one is responsible for some one else, guaranteed by some one else. And here, to those who wish to read a really exact, circumstantial account of the Chinese and their ways, let me recommend John Chinaman, by the Rev. George Cockburn, quite the best book I have read on the subject, and one that deserves a wider circulation than it has attained, being written in terse, epigrammatic English, with a flavour of Tacitus about it. Alas! the writer is no more,—a silent, reserved, black-browed Scotchman, with a fervour of missionary zeal glowing under a most impassive exterior. The riot, in which all our own worldly goods in China were destroyed, wrecked for ever the nervous system of his strong, handsome, brave young wife. And what with that and the details of daily life, all laid upon the shoulders of a man by nature a student and a visionary, he left China, and soon after passed away beyond the veil, where, if we share the Chinese belief, let us trust his spirit is gladdened by words of appreciation of the one little volume in which he embodied the fruits of years of work and thought in China, dying, as far as I remember, almost as it appeared. The wreckage of missionary lives and hopes is one of the tragedies of European life in China, and one which a little more understanding and sympathy on the part of missionary boards at home might often, it would seem, avert.
But to return to the Chinese. If you engage a servant, he is secured by some one to a certain amount, and all you have to do is to ascertain whether the security is in a position to pay should the other decamp with your property, also whether a higher value is likely to be at his disposition. If yours is a well-arranged household, this head man engages the other servants and secures them, reprimanding and discharging them at his pleasure. He, of course, gets a certain amount of the wages you think you are paying them. This, in China, the land of it, is called a "squeeze." But it seems perfectly legitimate, as indeed all squeezes seem legitimate from the Chinese point of view, only sometimes carried to excess. It is the same in business. It is not quite the same in official positions, because there the Viceroy of a province pays so much to get his post, and so do the lesser officials under him. The theory in China is that superior men will always act as such, whatever their pay may be. Therefore a Chinese Viceroy of to-day receives theoretically the living wage of centuries ago. Practically he receives squeezes from every one with whom he is brought in contact, and has paid so much down to acquire the post that unless he holds it for a term of years he is out of pocket. The post of Taotai, or Governor of Shanghai, is one of the most lucrative in China. Tsai, who has made friends with all of us Europeans as no Taotai ever did before—dining out and giving dinner parties, and even balls—Tsai is known to have paid so much to obtain the post as would represent all he could hope to get in every way during two years of office: about £20,000. He was dismissed from his post November, 1898; but possibly may be able to bribe heavily enough to get it back. Li Hung-chang and his two particular dependants of former days, the late Viceroy of Szechuan, degraded because of the anti-foreign riots there, and Shêng, Chief of Telegraphs and Railways, etc., etc., have all done this again and again. When English people were laughing over Li's yellow jacket and peacock feather being taken from him, certain eunuchs of the Palace were growing rich over the process of getting them back again. The eunuch in the closest confidence of the Empress is always said to charge about £1,000 for an interview, and till lately none could be obtained but through him. When a man has enormous wealth, and is degraded, every one naturally feels it is a pity nothing should be got out of him, and he equally naturally is willing to pay much in order to be reinstated in a position to make more. Until the officials of China are properly paid, it is unreasonable to expect them to be honest. And yet some are so even now: not only Chang-chih-tung, the incorruptible Viceroy of Hupeh and Hunan, who, it may be noticed, is constantly being invited to Peking, but—never goes. But others in subordinate positions are pointed out by Chinese: "That is one of the good old school of Chinamen. He takes no bribes, and is the terror of the other officials."