“The same number of the same work (i.e., the Bulletino Trimestrale, Nos. x. and xi.) relates an Alpine misadventure so extraordinary as to deserve notice, and so incredible as hardly to seem worthy of it. But it is equally out of the question to suppose that the organ of the Italian Alpine Club is itself guilty of a hoax, or that it could be hoaxed in a matter verified by the signature of three Italian gentlemen of station, by a public subscription, and by an official document. This premised, we give the following narrative, greatly condensed from the Italian.
“A party of young men, who had been employed on the Fell railway over the Mont Cenis, took their way home, about the middle of October 1866, over the Col du Collarin to the Piedmontese valley of Ala. Near the top, still on the Savoy side, one of them, named Angelo Castagneri, slipped, apparently on the edge of the bergschrund, and disappeared. His companions, instead of returning for help to the village of Averolles, little more than an hour distant, seem to have been possessed with the notion that a man down in a glacier was past help, and crossed the col to Balme, the first village where Castagneri’s parents lived. They took it coolly, for it was a week before anybody went to look for him, and then the father, descending by help of a ladder, found him lying on the wet earth beside a clot of blood, which had flowed from a wound in his head, and still alive. It took nine or ten hours to get him home, using the ladder as a litter, and many days elapsed before he was seen by a medical man.” The account goes on to say that it was nine months before he was taken to Turin and placed in a hospital there, where his legs, from which he had lost his feet from frost-bite and subsequent mortification, were healed, apparently without amputation. Castagneri says that he had no recollection of anything from the time of his fall until aroused by his father’s voice and touch. In that case he lay senseless between eight and nine days, and probably owed his life to his insensibility.
The subject of the manifold kindnesses and acts of unselfishness shown by guides, both to their employers and also to each other, is so wide a one that I can only touch on it in a most superficial manner. I well remember, some years ago, hearing of a very kind act of Melchior Anderegg’s. The party had ascended the Dent d’Heréns, and, in returning, Ulrich Almer was struck and badly hurt by a stone. It was impossible to get him down to Zermatt that night, and several hours had to be spent, while waiting for daylight, sitting on the rocks. It was extremely cold, and Melchior took off his coat and wrapped the wounded man in it, remaining all night in his shirt-sleeves.
In my work “The High Alps in Winter,” I have related how my guides, while I was asleep in the Cabane d’Orny (near the Orny Glacier), took off their coats and covered me with them, so that I might not feel cold, while they sat up all night brewing hot tea, and vying with each other in stories of chamois hunts.
Experience every good guide must have. Here is an anecdote showing how one member of the profession acquired it. This guide, now well known and in the first rank, began his career with two Germans as his victims. The party were bound for, I believe, the Cima di Jazzi, and when the ice of the Gorner Glacier gave place to snow, the moment came for putting on the rope. The guide felt greatly puzzled; and he was slow of thought. Meanwhile the two gentlemen, as ignorant of mountain-craft as their guardian, stood by and watched the cord being slowly uncoiled. At last the guide took a sudden resolution, and making a loop at each end of the rope, he slipped it round the necks of his two charges, and taking the cord in the centre, held it in his hand, having just enough native wit not to tie it round his own neck! In this frightfully dangerous condition they remained during the entire ascent. When returning, another party was seen approaching. The guide halted on finding that it was led by a friend of his. He took him aside and said, “Tell me, how ought people to be roped? Have I not done it correctly?” The other guide replied, with inward merriment, “Oh, yes, it’s quite right!” Whereupon his friend exclaimed, “And yet I assure you the gentlemen have sworn at me all day!” So much for that pleasing operation known as “buying experience.”
The guide who has had the greatest amount of experience in the Alps is, I think, Christian Almer, if by experience we mean making a large number of different ascents and excursions. The Oberlanders travel out of their own district more than any other guides; next to them probably the Saas and St. Nicholas men; then some of the Chamonix guides (though not many). Peter Dangl of Sulden, Tyrol, and several of the Valtournanche men are also to be met with en voyage, the former very frequently.
In closing the subject of guides, I will only add that I trust these little details of my experience of them and that of others may have helped some to better realise what a splendid body of men they are, and how much may be learnt in knowing them well, and in the constant intercourse with them which every climber enjoys. I have tried to show that the upper grades of the profession are not a number of self-seeking, ignorant, unprincipled peasants, who regard all travellers as their lawful prey, but a set of courageous, noble-minded men, often conspicuous in intellectual qualities, and in many ways unique as a class.