They were, as usual, men of all sorts, shades, and aims. Many, inspired with lofty but unpractical enthusiasm, dreamed of an impossible republic founded upon that of Plato; the ideal of others was a constitutional monarchy and free parliament such as existed in England; there were also, of course, numbers who desired to upset the present order of things so that they might usurp the power and seize the property of everybody for themselves.
But besides their hostility to religion, the private characters of these philosophers did not, in many cases, by any means correspond with their writings and professions.
Rousseau, notwithstanding his assumption of superior virtue, his pretence of being a leader and teacher thereof, his especial exhortations and instructions to parents about the care and education of their children, and his theories on friendship and love, was absolutely without gratitude for the help and kindness of his friends, ill-tempered, conceited, and quarrelsome; saw no degradation in his liaison with a low, uneducated woman, and abandoned all his children in their infancy at the gate of the enfants trouvés.
Freethinkers, deists, or open atheists most of them were, delighting in blasphemous assaults and attacks, not only upon the Church and religion in general, but upon God himself; and so outrageous and scurrilous was their habitual language upon such subjects that they found it necessary to disguise, by a sort of private slang known only to each other, their conversation in public places where it might be not only offensive to their hearers, but dangerous to themselves.
The salon of the famous Mme. Geoffrin was the great resort of philosophers, literary men of different kinds, painters, musicians, and celebrities of various countries, people distinguished in the political world, or belonging to the court and the great noblesse, French and foreign.
In art, as in everything else, it was still the age of the artificial. The great wigs and flowing drapery of the last reign had given place to powder and paint, ribbons and pompons, pink roses, and pale blue satin or velvet, à la Pompadour.
When people in Parisian society thought of the country, they thought of lambs with ribbons round their necks, shepherdesses in fanciful costumes with long crooks, or a “rosière” kneeling before the family and friends of the seigneur to be crowned with flowers and presented with a rose as the reward of virtue, in the presence of an admiring crowd of villagers; of conventional gardens, clipped trees, and artificial ruins; but wild, picturesque mountain scenery was their abhorrence.
The taste of the day was expressed in the pictures of the favourite artists, Watteau and Greuze, who painted the graceful groups and landscapes every one admired: charming women sitting in beautiful gardens dressed in costumes suitable for a ball or court festivity, or anything on earth but being out of doors in the country.
Fragonard, the Provençal, had more depth and dramatic feeling, the passion of the south and the love of nature in his work gave a stronger, truer, more impressive tone to his pictures; but Boucher, the favourite painter of Louis XV., the Marquise de Pompadour, and the court would seem from his pictures to have looked upon everything in life as if it were a scene in a carnival or fête. His goddesses and saints, even the holy Virgin herself, were painted from models from the theatre, and looked as if they were; his gardens, roses, silks, satins, nymphs, fountains, and garlands were the supreme fashion; every one wanted him to paint their portrait; he had more commissions than he could execute, and his head was turned by the flattery lavished upon him.