THE Marquis de la Haie, uncle of Félicité by the second marriage of her grandmother, strongly disapproved of the way in which his mother treated his half-sister and her children. He vainly tried to influence her to behave better to them, and showed them much kindness and affection himself. Unfortunately he was killed at the battle of Minden. A strange fatality was connected with him, the consequences of which can scarcely be appreciated or comprehended. He was one of the gentilhommes de la manche [112] to the Duc de Bourgogne, eldest son of the Dauphin, and elder brother of Louis XVI., who was extremely fond of him. One day he was playing with the boy, and in trying to lift him on to a wooden horse he let him fall. Terrified at the accident, and seeing that the Prince had not struck his head, had no wound nor fracture nor any apparent injury, he begged him not to tell any one what had happened. The Duc de Bourgogne promised and kept his word, but from that day his health began to fail. None of the doctors could find out what was the matter with him, but, in fact, he was suffering from internal abscesses, which ultimately caused his death. Not till after La Haie had fallen at Minden did he confess, “It is he who was the cause of my illness, but I promised him not to tell.”

This young Prince possessed talent and spirit. Had not his life been sacrificed, the weak, unfortunate Louis XVI. would never have been King, and who can tell how vast might have been the difference in the course of events?

Mme. de Saint-Aubin had found an old friend from her convent, Mme. de Cirrac, who introduced her to her sister, the Duchesse d’Uzès, and others, to whose houses they were constantly invited to supper, but the young girl, with more perception than her mother, began to perceive, in spite of all the admiration lavished upon her, that it was her singing and playing the harp that procured her all these invitations, and that she could not afford to dress like those with whom she now associated, and this spoilt her pleasure in going out. While her mother was in this way striving to lead a life they could not afford, her father, whose affairs grew more and more unprosperous, went to St. Domingo on business.

He did no good, and on his way home was taken prisoner by the English and carried to England. There, amongst other French prisoners, he met the young Comte de Genlis, an officer in the navy who had distinguished himself at Pondicherry, been desperately wounded, and gained the cross of St. Louis. They became great friends, and M. de Genlis expressing great admiration for a miniature of Félicité which her father constantly wore, M. de Saint-Aubin poured into his ears the manifold perfections of his daughter, and read to him the letters he frequently received from her. When M. de Genlis soon afterwards was set free, he used all the means in his power to obtain the release of his friend, and, in the meanwhile, called upon Mme. de Saint-Aubin at Paris, bringing letters from M. de Saint-Aubin, who three weeks afterwards was set at liberty, and returned to France; but his affairs were in such a state that he was induced to give a bill which, when it fell due, he could not meet. Six hundred francs was all that was required to execute the payment, and Mme. de Saint-Aubin wrote to her half-sister, who had married a rich old man, M. de Montesson, asking her to give or lend her money. She refused to do so, and M. de Saint-Aubin was arrested and imprisoned. His wife and daughter spent every day with him for a fortnight, at the end of which, the money being paid, he was released. But his health seemed to decline, and soon afterwards he was seized with a fever which ended fatally, to the inexpressible grief of Félicité, who always laid his death at the door of Mme. de Montesson, whether with justice or not it is impossible to say, though, at any rate, her refusal to help the sister who had been so shamefully treated, and who was in distress, sounds exceedingly discreditable.

Félicité and her mother took refuge in an apartment lent them by a friend in a Carmelite convent in the rue Cassette, where they received the visits of different friends in the parloir. Amongst the most assiduous was the Baron d’Andlau, a friend of the late M. de Saint-Aubin, a man of sixty, very rich and of a distinguished family. He wished to marry Félicité, who refused him, but so great were the advantages of such an alliance that her mother desired her to reconsider the matter. As she still declined, he turned his attentions to her mother, and married her at the end of a year and a half.

Meanwhile they stayed on at the convent, where Mme. de Saint-Aubin embroidered and wrote romances, one of which she sent to Voltaire, who wrote her several flattering letters; Félicité played the harp to amuse the nuns and to assist in the services of the chapel, made friendships in the convent, and adored the good sisters, who passed their time in devotion and charity, and amongst whom reigned the most angelic harmony and peace.

When they were obliged to give up their rooms in this convent, they moved to that of St. Joseph, in which Mme. de Saint-Aubin hired an apartment.

Mme. du Deffand then occupied one in another part of the building, but at that time they had no acquaintance with her. The philosophers and the atheistic set had never at any time in her life the least attraction for Félicité, who held their irreligious opinions in abhorrence.

Very near this convent lived the sister of her father, the Marquise de Sercey, and her family, with whom she spent much of her time.