Huelgoat (Breton, "high wood") is celebrated for its lead-mines, which are now no longer worked. A well-kept path, cut on the top of the ridge, leads to the mines, about two miles and a half distant, along a neat little canal, three feet wide, issuing from the great pond, and supplying the hydraulic machine used to pump the water out of the mine. The deeply wooded valley, along the ridge of which it runs, is traversed by a rushing stream, which runs over rocks; and at a place called Le Gouffre, the rounded granite masses are piled in the wildest confusion, like those of the Ménage de la Vierge, forming a large dark cavern, at the bottom of which the imprisoned river foams and roars, and has forced itself an escape through a gorge at some distance from the place, where it is lost to view. A young girl is said, about a century back, to have fallen down this gulf. Attempting to gather some of the mosses that line the sides of the rocks, she slipped in and perished in the sight of her intended. Her body [pg 302] never reappeared, but our guide assured us that her ghost was seen four years since, and that sighs and groans are to be heard at eve issuing from the fatal chasm.
The pretty little ivy-leaved campanula was growing here in abundance. We visited in succession the "robber's cave," the "Pierre cintré" (a natural archway), and other wonders, and returned much pleased with the infinite variety of fantastic rocks, rushing waters, and hanging woods, which form this charming scene.
The lead-mines of Huelgoat have been worked since the fifteenth century for the silver which the lead-ore (galena) contains.
The right of working these mines and those of Poullaouen was given by Louis XIII. to Jean du Châtelet, Baron of Beausoleil, and his wife. He was at that time General of the Mines in Hungary, and inspector of the French mines. They were accompanied by German miners, but their mysterious researches caused them to be accused of sorcery and magic. Richelieu had them imprisoned in the Bastille, where they both died, victims of the fanaticism of the age, and the works were abandoned till the eighteenth century. They are now no longer in operation, but it is said are about to be re-opened.
Retracing our steps to La Grande Halte, on the Carhaix road, we turned off to the left to see the cascade [pg 303] of St. Herbot. We left our carriage, and walked up a hill covered with underwood, opposite the fall. The cascade is formed by the little river Elez falling through a mountain gorge about 650 feet in length, filled with granite rocks of every shape and size, the sides overhung with woods of oak. The height of the fall is 230 feet.
There was no water in the cascade. At the best, it must be only a succession of small falls. The river tumbles from rock to rock, forming on some of the ledges pools of water, filled with small trout, some of which were caught by our party.
According to the legend, a giant of the country, wishing to clear the fields of his friend, a Druid, from the rocks that encumbered them, rolled them down the torrent.
We descended the hill to the road where we had left our carriage, and went to the chapel of St. Herbot, a building of the sixteenth century, on the side of a rushing brook. It has a high square tower opening into the church, and a rood-screen of wood beautifully carved in the style of the Renaissance, which forms three sides round the altar. Two angels are represented with cups, the "sainte graal" receiving the blood of Christ. The entrance to the church is up a flight of steps. It has a beautifully sculptured south porch, with statues of the Apostles, and some fine painted-glass windows. One part of [pg 304] the church has the windows with iron bars, as if for defence.
63. Carved Stalls, St. Herbot.