The best account, however, we have of the Ghent manufactures is contained in a letter addressed to Sir John Sinclair by Mr. Hey Schoulthem in 1815. "The making of lace," he writes, "at the time the French entered the Low Countries, employed a considerable number of people of both sexes, and great activity prevailed in Ghent. The lace was chiefly for daily use; it was sold in Holland, France and England. A large quantity of 'sorted' laces of a peculiar quality were exported to Spain and the colonies. It is to be feared that, after an interruption of twenty years, this lucrative branch of commerce will be at an end: the changes of fashion have even reached the West Indian colonists, whose favourite ornaments once consisted of Flemish laces[[379]] and fringes. These laces were mostly manufactured in the charitable institutions for poor girls, and by old women whose eyes did not permit them to execute a finer work. As for the young girls, the quality of these Spanish laces, and the facility of their execution, permitted the least skilful to work them with success, and proved a means of rendering them afterwards excellent workwomen. At present, the best market for our laces is in France; a few also are sent to England." He continues to state that, since the interruption of the commerce with Spain, to which Ghent formerly belonged, the art has been replaced by a trade in cotton; but that cotton-weaving spoils the hand of the lace-makers, and, if continued, would end by annihilating the lace manufacture.[[380]]
Grammont and Enghien formerly manufactured a cheap white thread lace, now replaced by the making of laces of black silk. This industry was introduced towards 1840 by M. Lepage, and black silk and cotton-thread lace is now made at Grammont, Enghien, and Oudenarde in the southern part of Eastern Flanders. The lace of Grammont is remarkable for its regularity, the good quality of its silk, and its low price, but its grounds are coarse, and the patterns want relief and solidity, and the bobbins are more often twisted in making the ground, which deprives it of its elasticity. Grammont makes no small pieces, but shawls, dresses, etc., principally for the American market.
The "industrie dentellière" of East Flanders is now most flourishing. In 1869 it boasted 200 fabrics directed by the laity, and 450 schools under the superintendence of the nuns. Even in the poor-houses (hospices) every woman capable of using a bobbin passes her day in lace-making.
HAINAULT.
The laces of Mons and those once known as "les figures de Chimay" both in the early part of the eighteenth century enjoyed a considerable reputation. Mrs. Palliser, on visiting Chimay in 1874, could find no traces of the manufacture beyond an aged lace-maker, an inmate of the hospice, who made black lace—"point de Paris"—and who said that until lately Brussels lace had also been made at Chimay.
Plate XLII.
Flemish. Guipure de Flandre, Bobbin-made.—Seventeenth century. In the Musée Cinquantenaire, Brussels.
To face page 134.
The first Binche lace has the character of Flanders lace, so it has been supposed that the women who travelled from Ghent in the train of Mary of Burgundy, the daughter of Charles le Téméraire, created the taste for lace at Binche, and that the stay of the great ladies, on their visits to the royal lady of the manor, made the fortune of the lace-makers. Afterwards there was much traffic between the lace-workers of Brussels and Binche, and there is a great resemblance between the laces of the two towns. Sometimes the latter is less light, richer, and more complex in effect, and the design is closely sprinkled with open-work, the ground varied and contrasted.