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SWITZERLAND.
"Dans un vallon fort bien nommé Travers,
S'élève un mont, vrai séjour des hivers."—Voltaire.
In the Preface of the Neues Modelbuch of Froschowern, printed at Zurich (see Appendix), occurs the following:—"Amongst the different arts we must not forget one which has been followed in our country for twenty-five years. Lace-making was introduced in 1536 by merchants from Italy and Venice. Many women, seeing a means of livelihood in such work, quickly learned it, and reproduced lace with great skill. They first copied old patterns, but soon were enabled to invent new ones of great beauty. The industry spread itself about the country, and was carried to great perfection: it was found to be one specially suitable for women, and brought in good profits. In the beginning these laces were used solely for trimming chemises and shirts; soon afterwards collars, trimmings for cuffs, caps, and fronts and bodies of dresses, for napkins, sheets, pillow-cases and coverlets, etc., were made in lace. Very soon such work was in great demand, and became an article of great luxury. Gold thread was subsequently introduced into some of it, and raised its value considerably; but this latter sort was attended with the inconvenience that it was more difficult to clean and wash than laces made with flax threads only."[[724]]
The above account is interesting, not only in its reference to Switzerland, but from its corroborative evidence of the Italian origin of lace.
In 1572, one Symphorien Thelusson, a merchant of Lyons, having escaped from the massacre of St. Bartholomew, concealed himself in a bale of goods, in which he reached Geneva, and was hospitably received by the inhabitants. When, after the lapse of near a hundred and twenty years, crowds of French emigrants arrived in the city, driven from their homes on the Revocation of the Edict of Nantes, a descendant of this same Thelusson took a body of 2,000 refugees into his service, and at once established a manufacture of lace.[[725]] The produce of this industry was smuggled back into France, the goods conveyed across the Jura over passes known only to the bearers, by which they avoided the custom-house duties of Valence. "Every day," writes Jambonneau, himself a manufacturer, "they tell my wife what lace they want, and she takes their orders." Louis XIV. was furious.[[726]]
Though lace-making employed many women in various parts of the country, who made a common description while tending their flocks in the mountains, Neufchâtel has always been the chef-lieu of the trade. "In this town," says Savary, "they have carried their works to such a degree of perfection, as to rival the laces of Flanders, not only in beauty but in quality." We have ourselves seen in Switzerland guipures of fine workmanship that were made in the country, belonging to old families, in which they have remained as heirlooms; and have now in our possession a pair of lappets, made in the last century at Neufchâtel, of such exquisite beauty as not to be surpassed by the richest productions of Brussels.
Formerly lace-making employed a large number of workwomen in the Val de Travers, where, during his sojourn at Moutiers, Jean-Jacques Rousseau tells us he amused himself in handling the bobbins.
In 1780 the lace trade was an object of great profit to the country, producing laces valuing from 1 batz to upwards of 70 francs the ell, and exporting to the amount of 1,500,000 francs; on which the workwomen gained 800,000, averaging their labour at scarcely 8 sols per day. The villages of Fleurens and Connet were the centre of this once flourishing trade,[[727]] now ruined by competition with Mirecourt. In 1814 there were in the Neufchâtel district, 5628 lace-makers; in 1844 a few aged women alone remained. The modern laces of Neufchâtel resemble those of Lille, but are apt to wash thick. (Plate LXVII.)