"The valuable manufactures of lace, for which the inhabitants of Devon have long been conspicuous, are extending now from Exmouth to Torbay,"[[1147]] writes Defoe in 1724. These must, however, have received a check as regards the export trade, for, says Savary, who wrote about the same date, "Depuis qu'on imite les dentelles nommées point d'Angleterre en Flandres, Picardie et Champagne, on n'en tire plus de Londres pour la France."

Great distress, too, is said to have existed among the Honiton lace-makers after the two great fires of 1756 and 1767. The second was of so devastating a character that the town had to be rebuilt. Shawe declares, writing at the end of the eighteenth century: "For its present condition Honiton is indebted to that dreadful fire which reduced three parts of it to ashes. The houses now wear a pleasing aspect, and the principal street, extending from east to west, is paved in a remarkable manner, forming a canal, well shouldered up on each side with pebbles and green turf, which holds a stream of clear water with a square dipping place opposite each door, a mark of cleanliness and convenience I never saw before."

Fig. 150.

Three years previous to the Great Fire,[[1148]] among a number of premiums awarded by the Anti-Gallican Society for the encouragement of our lace trade, the first prize of fifteen guineas is bestowed upon Mrs. Lydia Maynard, of Honiton, "in token of six pairs of ladies' lappets of unprecedented beauty, exhibited by her." About this time we read in Bowen's Geography[[1149]] that at Honiton: "the people are chiefly employed in the manufactory of lace, the broadest sort that is made in England, of which great quantities are sent to London." "It acquired," says Lysons, "some years since, the name of Bath Brussels lace."

To give a precise description of the earliest Devonshire lace would now be impossible. The bone or bobbin lace at first consisted of a small and simple imitation of the beautiful Venetian geometrical cut-works and points, mere narrow strips made by coarse threads plaited and interlaced. They became wider and more elaborate as the workers gained experience. Specimens may be seen on two Devonshire monuments, though whether the lace of the district is imitated on the effigies is another matter; in any case similar patterns were probably made there at the time. One is on the monument of Lady Pole, in Colyton Church, where the lady's cape is edged with three rows of bone lace. The other, which is in excellent preservation, is on the recumbent effigy of Lady Doddridge (a member of the Bampfylde family) in Exeter Cathedral, her cuffs and tucker being adorned with geometric lace of a good pattern. Both belong to the first part of the seventeenth century.

In the same Cathedral is the monument of Bishop Stafford.[[1150]] His collar appears to be of a net-work, embroidered in patterns of graceful design (Fig. 151).

Belgium was noted for her linens and delicately spun flax. In consequence the Flemings soon departed from the style of their Italian masters, and made laces of their own fine threads. They worked out their own designs also, and being great gardeners and fond of flowers, it naturally came about that they composed devices of blossoms and foliage.

Fig. 151.