In my former letters I spoke in a tone of mingled hope and fear as to the result of our efforts to make Bush-farming succeed without capital, and without even the means of living comfortably while trying the experiment.

It is needless to say to those who know anything of Muskoka, that the misgivings were fully realised, and the hopes proved mere delusions, and melted away imperceptibly as those airy fabrics too often do. We were certainly much deceived by the accounts given of Muskoka; after a four years’ residence I am inclined to think that from the very first the capabilities of its soil for agricultural purposes have been greatly exaggerated.

It will require years of extensive clearing, and constant amelioration of the land by means of manure and other applications, before it will be capable of bearing heavy grain crops; it is a poor and hungry soil, light and friable, mostly red sandstone loam and if a settler chances to find on his lot a small patch of heavy clay loam fit for raising wheat, the jubilant fuss that is made over it shows that it is not a common character of the soil.

The only crops at all reliable are oats and potatoes, and even these are subject to be injured by the frequent summer droughts and by the clouds of grasshoppers which occasionally sweep over Muskoka like an Egyptian plague.

For years to come the hard woods on a settler’s lot will be his most valuable source of profit; and as the railroad advances nearer and nearer, the demand for these woods for the lumber market will greatly increase.

But to return to our domestic history. The autumn of 1873 saw the first breaking-up of our little colony in the final departure from the Bush of my dear child, Mrs. C——, and her young family. My son-in-law, Mr. C——, soon found his Bush-farming as wearisome and unprofitable as we did ourselves. Having formerly taken his degree of B.A. at St. John’s College, Cambridge, and his wishes having long tended to the Church as a profession, nothing stood between him and ordination but a little reading up in classics and theology, which he accomplished with the assistance of his kind friend the Church of England clergyman at Bracebridge.

He was ordained by the Bishop of Toronto in October, 1873, and was at once appointed to a distant parish. The final parting was most painful, but it was so obviously for the good of the dear ones leaving us that we tried to repress all selfish regrets, and I, in particular, heartily thanked God that even a portion of the family had escaped from the miseries of Bush-life.

Our small community being so greatly lessened in number, the monotony of our lives was perceptibly increased. None but those who have experienced it can ever realise the utter weariness and isolation of Bush-life. The daily recurrence of the same laborious tasks, the want of time for mental culture, the absence of congenial intercourse with one’s fellow-creatures, the many hours of unavoidable solitude, the dreary unbroken silence of the immense forest which closes round the small clearings like a belt of iron; all these things ere long press down the most buoyant spirit, and superinduce a kind of dull despair, from which I have suffered for months at a time.

In conversation once with my daughter-in-law, who was often unavoidably alone for the whole day, we mutually agreed that there were times when the sense of loneliness became so dreadful, that had a bear jumped in at the window, or the house taken fire, or a hurricane blown down the farm buildings, we should have been tempted to rejoice and to hail the excitement as a boon.

And yet, strange as it may appear, I dreaded above all things visits from our neighbours. It is true they seldom came, but when they did, every one of them would have considered it a want of kindness not to prolong their visit for many hours. Harassed as I was with never ceasing anxiety, and much occupied with my correspondence and other writing, I found such visits an intolerable nuisance, particularly as after a little friendly talk about household matters, knitting, etc., where we met as it were on common ground, there was invariably a prolonged silence, which it required frantic efforts on my part to break, so as to prevent my guests feeling awkward and uncomfortable. On these occasions I was generally left with a nervous headache which lasted me for days.