Happy would it be for the emigrant, married or single, if his difficulties were ended by his safe arrival at Bracebridge; but such is not the case. As in all communities there will be an admixture of worthless and designing characters, so in our thriving little town are to be found a few who lie in wait for the unwary, and throw temptation in the path of those who are not fortified by strong religious principle. Should an unmarried emigrant, a young man from the “old country”—with apparently a tolerable stock of money and clothes—arrive, he is at once followed and courted with professions of friendship, and on the plea of good fellowship is tempted to drink at the bars of the different hotels, and to join in the low gambling which seems unfortunately to be the special vice of Muskoka. Not till his money is all expended is the victim left to himself; and too often he has to begin his Bush-life penniless, or thankfully to engage in some job of hard work which will at least secure his daily bread.
The married emigrant likewise is often deceived and misled by people as ignorant as himself, who give him altogether false impressions of the value of his land, the price of labour and provisions, the tools he ought to buy, the crops he ought to put in, and many other details essential to his success in Bush-farming.
I speak from experience in saying that nothing can exceed the kindness and urbanity of the Commissioner of Crown Lands to all and every one going to his office for the purpose of taking up land; but it would be obviously impossible for this gentleman, and incompatible with the public duties of himself and his assistants, to enter minutely into the wants and requirements of each individual emigrant, or to give that detailed advice and assistance which in many cases is so absolutely necessary.
Could not much be done, and many evils be obviated, by the establishment of an “Emigrant Home” in the town, to which all incoming emigrants might be directed by large printed cards conspicuously hung up in the bar of every hotel?
The superintendent of the home ought to be a man of some education, of sound common sense, of large Christian sympathy, one who would feel it a pleasure as well as a duty to smooth the path of the weary travellers who accepted the gratuitous shelter provided for them. Surely for such a desirable object as the one in view, the sanction and co-operation of the Dominion Government might be obtained, and a sum of money granted to establish the home, which might then be kept up by small annual subscriptions from the wealthier inhabitants of Bracebridge, whose commercial prosperity must so greatly depend upon the settlements beyond and about it. Numbers of emigrants come in every year who have left behind them in the old country dear friends and relations, who only wait for their favourable verdict upon the promised land, to come out and join them.
Would it not be well that emigrants should be enabled to write home truthfully and gratefully that they were met on their arrival at Bracebridge with brotherly kindness, Christian sympathy, shelter for their wives and families, sound reliable advice as to their future course, and help and encouragement suited to their especial need? It may be urged that pecuniary assistance and gratuitous shelter for his wife and children would impair the self-respect of the emigrant, and place him in the light of a pauper to himself and others.
I do not think this would be the case. It appears to me that an emigrant, arriving as too many do with his means utterly exhausted and with little but starvation in view for his family and himself, would have his British feelings of sturdy independence considerably modified, and would be willing to accept of the help tendered to him, not as a charitable dole from those above him in rank, but as a willing offering from those who for their Saviour’s sake acknowledge a common brotherhood with every suffering member of the great human family. Nor would the establishment of such a home at all interfere with the legitimate profits of the hotel-keepers.
From personal observation, I can testify that in numerous cases they are called upon to give, and do most liberally give, food and shelter gratuitously to those who cannot pay. Of course such a plan as this would have to be matured and carried out by wise heads and efficient hands. I can only humbly offer a suggestion which seems to me worthy of consideration, and I cannot end my few observations better than with the refrain of a deservedly popular song:
“Then do your best for one another,