"I suppose," said May, "that if Wesley had had the advantage of being at one of the provincial colleges, he would have invented a new soap, instead of strewing the place with nonconformist chapels?"

This sarcasm of May's would have been exasperating, only that the mention of soap quite naturally suggested children who had to be soaped, and children did bring Boreham actually to an important point. He did not really care two straws about Wesley. He went straight for this point. He put a few piercing questions to May about her work among children in London. Strangely enough she did not respond. She gave him one or two brief answers of the vaguest description, while she turned away to look at more portraits. Boreham, however, had only put the questions as a delicate approach to the subject. He did not really want any answers, and he proceeded to point out to her that her work, though it was undertaken in the most altruistic spirit, and appeared to be useful to the superficial observer, was really not helpful but harmful to the community. And this for two reasons. He would explain them. Firstly, because it blinded people who were interested in social questions to the need for the endowment of mothers; and secondly, the care of other women's children did not really satisfy the maternal instinct in women. It excited their emotions and gave them the impression that these emotions were satisfying. They were not. He hinted that if May would consult any pathologist he would tell her that, in ninety-nine cases out of a hundred, a life like hers, seemingly so full, would not save a woman from the disastrous effects of being childless.

Now, Boreham was convinced that women rarely understand what it is they really want. Women believe that they want to become clerks or postmen or lawyers, when all the time what they want and need is to become mothers. For instance, it was a common thing for a woman who had no interest in drama and who couldn't act, to want to be an actress. What she really wanted then was an increased opportunity of meeting the other sex.

Boreham put this before May Dashwood, and was gratified at the reception of his remarks.

"What you say is true," she said, "though so few people have the courage to say it."

Boreham went on. He felt that May Dashwood, in spite of all her sharpness, was profoundly ignorant of her own psychology. It was necessary to enlighten her, to make her understand that it was not her duty to go on mourning for a husband who was dead, but that it was her duty to make the best of her own life. He entirely exonerated her from the charge of humbug in her desire to mother slum children; all he wanted was for her to understand that it wasn't of any use either to herself or to the community. How well she was taking it!

He had barely finished speaking when he became unpleasantly aware that two ladies, who had just entered, were staring at himself and his companion instead of examining the hall. The strangers were foreigners, to judge by the boldness with which they wore hats that bore no relation to the shape or the dignity of the human head. They were evidently arrested and curious.

May did not speak for some moments, after they both moved away from the portraits. Boreham watched her, rather breathlessly, for things were going right and coming to a crisis.

"You are quite right," she repeated, at last. "But people haven't the courage to say so!"

"You think so?" he replied eagerly. He now appreciated, as he had never done before, how much he scored by possessing, along with the subtle intuitions of the Celt, the plain common-sense of his English mother.