Then those two got on ethics in general. Mrs. Cambridge never goes by what people say, but she seems to incorporate their remarks with her own experience, and out of the two together makes a very serviceable guide which takes her down paths pleasant to herself and agreeable to her neighbours.
“Oh, I think most likely the Old Testament is true,” I heard Mrs. Merchant saying when next I caught them up. “At least people say that it is all quite possible if you think what conjurers do—and the East and all that: and even part of the New as well, it is possible—” but that was getting a little uncomfortable, and her voice died away in a self-reproving silence. “But I think,” she went on with apparent irrelevance, “that the clergy might be more strict in how they teach us to behave; they are a little vague, don’t you think?” “I don’t think they know themselves what they want,” was Mrs. Cambridge’s opinion.
“Oh, don’t you? Perhaps that is it,” said my dear innocent. “I am quite sure that if instead of taking the text we had to-day, ‘And Israel set liers in wait round about Gibeah,’ and just telling us that we ought to take a strong line against slackness in the education of our children—if, instead, they had said to us, ‘You mustn’t be hypocrites with your children and pretend that God makes one law for you and another for them——’”
“That we have the entrée to heaven, in fact, while they have to go round by the front and take the risk of being turned back,” suggested Mrs. Cambridge.
“And if they had said, ‘You must stop that everlasting talk about what other people ought to do, either as regards your children or your friends, and you must forget yourself when you want to be nice to people, and remember yourself when you want to be nasty to them——’”
This was too much for Mrs. Cambridge; it made her laugh, and Mrs. Merchant began to drink her coffee, which was quite cold, and the men came upstairs. Mrs. Cambridge, who is devoted to Mrs. Merchant, gave their husbands an outline of what had been going on. They took it up, but we had to stop them almost at once, because they left the nice personal line and began philosophizing and generalizing. It made us all yawn and get tired about the eyes. If they had really let themselves go and had told us what frauds public men are, and what their platform tears amount to in private, or if they had given us practical instances, in strict confidence (we were all among friends), it would have been so pleasant. But you never can bring men down to facts. Their conversation is a perpetual vague laying down of the law for everybody, and never following it by anybody year in and year out. I like getting at people individually, and then offering myself for a jab in return, don’t you?
Yours ever,
Georgina.
CHAPTER XIX
“Longmoor,” Millport.