And now, reader, as the night wanes apace, and you no doubt are wearied with this day's journey through our settlement, I shall wish to you
"A fair good night, with easy dreams and slumbers light,"
while I, who like most authors am not at all inclined to sleep over my own writing, will sketch what I know of the history of Grace Marley, whose memory forms a sweet episode in my transatlantic experiences.
Grace had been left an orphan and unprovided for in her own country, when a relation, who had been prosperous here, wrote for her to come out. She did come, and at first seemed happy, but 'twas soon evident her heart was not here, and she sighed to return to her native land, where the streams were brighter, and the grass grew greener than elsewhere. Her friends, vexed at her obstinacy in determining so firmly to return, would give her no assistance for this purpose, fancying that she felt but that nostalgic sickness felt by all on their first arrival in America, and that like others she would become reconciled in time. But she was firm in her resolve, and to procure funds wherewithal to return she commenced teaching a school, for which her education had well qualified her. It was not likely that such a girl as Grace would, in this land of marrying and giving in marriage, be without fonder solicitations to induce her to remain, and a tall blue nose, rejoicing in the appellation of Leonidas van Wort, and lord of six hundred noble acres, was heard to declare one fall, that she, for an Irish girl, was "raal downright good-looking," and guessed he knew which way "his tracks would lay when snow came." Snow did come, and Leonidas, arrayed in his best "go-to-meeting style," geared up his sleigh, and what with bear skins and bells, fancying himself and appurtenances enough to charm the heart of any maid or matron in the back woods, set off to spark Grace Marley. "Sparking," the term used in New Brunswick for courtship, now that the old fashion of "bundling" is gone out, occupies much of the attention (as, indeed, where does it not?) of young folks. They, for this purpose, take Moore's plan of lengthening their days, by "stealing a few hours from the night," and generally breathe out their tender vows, not beneath the "milk-white thorn," but by the soft dim light of the birch-wood fire; the older members of the family retiring and leaving the lovers to their own sweet society.
Although it has been sometimes observed that mothers who, in their own young days, have been versed in this custom, insist most pertinaciously in sitting out the wooer, in spite of insinuations as to the pleasure their absence would occasion, still keep their easy chair, with unwearied eyes and fingers busied in their everlasting knitting. Grace's beau was most hospitably received by her aunt and uncle, who considering him quite an "eligible," wished to further him all in their power, soon left the pair to themselves, telling Grace that it would be the height of rudeness not to follow the custom of the country. She politely waited for Leonidas to commence the conversation, but he, unused to her proceeding, could say nothing, not even ask her if she liked maple sugar; and so, being unused to deep study, while thinking how to begin, fell asleep, a consummation Grace was most delighted to witness. By the fire stood the small American churn, which, as is often the case in cold weather, had been placed there to be in readiness for the morrow; this Grace, with something of the quiet humour which made Jeanie Deans treat Dumbie-dykes to fried peats in place of collops, she lifted and placed it by the sleeper's side, throwing over it a white cloth, which fell like folds of drapery, and softly retired to rest herself. Her uncle, on coming into the room at the dawn of morning, beheld the great Leonidas still sleeping, and his arm most lovingly encircling the churn dash, which no doubt in his dreams he mistook for the taper waist of Grace, when the loud laugh of the old man and his "helps," who had now risen, roused him. He got up and looked round him, but, with the Spartan firmness of his name-sake, said nothing, but went right off and married his cousin Prudence Prague, who could do all the sparking talk herself.
Many another lover since then had Grace—many a mathematical schoolmaster, to whom Euclid was no longer a mystery, became, for her sake, puzzled in the problem of love, and earnestly besought her to solve the question he gave, with the simple statement of yes. But still her heart was adamant, and still she was unwon, and sighed more deeply for her island home. She disliked the country, and its customs more. Her religion was Roman catholic, and she cherished all the tenets of her faith with the deepest devotion. I remember calling on her one Sunday morning and finding her alone in her solitary dwelling; her relations, themselves catholics, having gone, and half the settlement with them, to meeting, but she preferred her solitude rather than join in their unconsecrated worship. This want of their own peculiar means of grace is much felt by religiously inclined persons in the forest settlements, and this made her wish more earnestly for the closing of the year to come, when, with the produce of her school labours, she would be enabled to leave.
Such was, up to this period, what I knew of Grace's character and history. I was extremely fond of her society and conversation, as she, coming from that land of which 'tis said, her every word, her wildest thought, is poetry, had, in her imaginings, a twilight tinge of blue, which made her remarks truly delightful. She had become a little more softened in her prejudice, especially as she expected soon to leave the country, so that one day during her stay with us, in this same bright summer weather, I induced her to accompany me to a great baptist meeting, to be held in a river settlement some four or five miles off. On reaching the creek, the rest of our party, who had acquired the true American antipathy to pedestrianism, proceeded in canoes and punts to the place, but we preferred a walk to the dazzling glare of the sunshine on the water, so took not the highway, but a path through the forest, called the blazed track, from a chip or slice being made on the trees to indicate its line, and which you must keep sight of, or else go astray in the leafy labyrinth.
When I first trod the woods of New Brunswick, I fancied wild animals would meet me at each step—every black log was transformed into some shaggy monster—visions of bears and lucifee's were ever before me—but these are now but rarely seen near the settlements, although bruin will sometimes make a descent on the sheepfolds; yet they have generally retreated before the axe, along with the more valuable moose deer and caraboo, with which the country used to abound. The ugliest animal I ever saw was a huge porcupine, which came close to the door and carried off, one by one, a whole flock of young turkies; and the boldest, the beautiful foxes, which are also extremely destructive to the poultry; so that in walking the woods one need not be afraid, even if a bear's foot-print be indented in the soil, as perhaps he is then far enough off, and besides 'tis only in the hungry spring, after his winter's sleep, he is carniverous, preferring in summer the roots, nuts, and berries with which the forest supplies him. The living things one sees are quite harmless—the bright eyed racoon looking down upon us through the branches, or the squirrels hopping from spray to spray, a mink or an otter splashing through the pond of a deserted beaver dam, from which the ancient possessors have also retired, and a hare or sable gliding in the distance, are all the animals one usually sees, with flocks of partridges, so tame that they stir not from you, and there being no game laws, these free denizens of the wild are the property of all who choose to claim them.
The forests, especially in the hard wood districts, are beautiful in their fresh unbroken solitude—not the solitude of desolation, but the young wild loveliness of the untamed earth. The trees stand close and thick, with straight pillar-like stems, unbroken by leaf or bough, which all expand to the summit, as if for breathing space. There is little brush wood, but myriads of plants and creepers, springing with the summer's breath. The beautiful dog-wood's sweeping sprays and broad leaves, the maiden-hairs glossy wreathes and pearly buds, and the soft emerald moss, clothing the old fallen trees with its velvet tapestry, and hiding their decay with its cool rich beauty, while the sun light falls in golden tracery down the birch trees silver trunk, and the sparkling water flashes in the rays, or sings on its sweet melody unseen amid the luxuriant vegetation that conceals it.
Through this sweet path we held on our way, talking of every bard who has said or sung the green wood's glories, whose fancied beauties were here all realized. As we neared the clearings, we met frequent groups of blue nose children gathering, with botanical skill, herbs for dyeing, or carrying sheets of birch bark, which, to be fit for its many uses, must be peeled from the trees in the full moon of June. On these children, beautiful as young Greeks, with lustrous eyes and faultless features, Grace said she could hardly yet look without an instinctive feeling of awe and pity, cherishing as she did the partiality of her creed and nation for infant baptism. To her there was something awful, in sight of those unhallowed creatures, whose brows bore not the first symbol of christianity. We having passed through the woods, were soon in a large assemblage of native and adopted colonists.