There was a christening party in Mosley Street, at the Ashtons’, at which not only the Chadwicks, but the Rev. Joshua Brookes—who had that day named the infant Augusta—were present. They had selected a public occasion for their private festival. It was a grand affair. Mr. Ashton was a small-ware manufacturer in a large way of business, his house and warehouse occupying a large block of buildings at the corner of York Street. And the baby Augusta, born the previous month, was a first child, his wife being younger than himself considerably. Miss Ellen, too, was there, her wonderful shilling, through which a hole had been drilled, suspended from her neck like an amulet.
Simon and Matt had given up their holiday to fruitless inquiries after Tom Hulme; and Jabez, after a stand-up fight with a boy in the yard in defence of his kitten, had come to have his bleeding nose and bruised forehead doctored by Bess, who shed over him the tears long gathering in their fountains for Tom Hulme’s defection. And somehow at that stylish christening feast, where the baby Augusta was a personage of importance almost as great as the celebrated Miss Kilmansegg, the orphan Jabez and his fosterers came on the table for discussion along with the dessert; Mrs. Chadwick, Mr. Clough, and Joshua Brookes concurring in the opinion mooted by the lady that something should be done to relieve the worthy tanner and his daughter of the cost and trouble of maintaining the boy as he grew older and would want educating. That they should talk of the cost of maintenance when bread was a shilling a loaf, was no marvel; but that “education” should be named as a necessity for one of “nobody’s children,” can only be cited as a proof that either the boy’s strange introduction to Manchester, or Simon’s strange generosity, had excited an interest in both beyond the common run.
Yet that “something” was vague. The only definite and practicable view of the subject was held by Joshua Brookes, and he kept his opinion to himself.
CHAPTER THE SEVENTH.[17]
THE REVEREND JOSHUA BROOKES.
JOSHUA BROOKES had a child’s love for toffy and other sweetmeats. These he purchased—or obtained without purchase—from an old woman as odd and eccentric as himself, a Mrs. Clowes, who occupied a bow-windowed shop in Half Street, which literally overlooked the churchyard, three or four steep steps having to be mounted by her customers.
And how numerous were her customers, and how great the demand for her toffy, lozenges, and “humbugs” may be judged from the fact that her workmen and apprentices used up eight or nine tons of sugar every week. Yet she was only a shop-keeper, and had begun business in a very humble way; but she was persevering and industrious, and success followed. She was active and energetic, and expected those around her to be the same. Yet she was kind to them, as may be supposed, for she gave every Sunday a good dinner to fourteen old men and women on whom fortune had looked unkindly, waiting upon them herself, and never tasting her own dinner until her pensioners had dined.
Regular in her own attendance at the old Church, she required her household to be regular too, though she left them little enough time to dress—possibly because her own toilette was so scant. The dress in which she presented herself at church was certainly unique for a woman of wealth. Her gown of sober stuff was well worn; a mob-cap (a fashion which came in with the French Revolution) adorned her head, over which, by way of bonnet, a brown silk handkerchief was tied. On rare—very rare—occasions, an old black silk bonnet covered all.
Joshua Brookes, at odds with his clerical brethren, with his pupils, and half the world besides, was on good terms with Mrs. Clowes. Rough, prompt, and uncompromising was she; rough, irritable and unmannerly was he; both unpromising hard-husked nuts, with sweet and tender kernels. So rough, few ever suspected the soft heart; yet the woman who fed the poor before herself, and the learned clergyman who had a fancy for pigeons, and who cherished the drunken and abusive old crippled shoemaker, his father, to the last, must have intuitively known the inner life of each other.
The day following Augusta Ashton’s christening, it fell within the round of the Reverend Joshua’s duty to read the burial service over a dead townswoman in the churchyard. And now occurred one of those incidents in which the ludicrous and the profane blended, and brought impulsive Joshua into disfavour. As was not unfrequently the case, he broke off in the midst of the service, left the mourners and the coffin beside the open grave, threw his legs over the low wall, and, mounting the steps into the confectioner’s shop, said,