“Not more splendid than the genius of the man it is intended to personify. It is a memorial statue of the inventor of Nerve-Rejuvenation. It is essentially idealistic, as no counterfeit presentment of Brown-Sequard has been preserved for the admiration of future ages, but as every statue in his honour is reproduced in the likeness of this one, we are all familiar with what is supposed to be his presentment, just as even in days of old everyone recognised the portrait of Christ the Martyr when they saw it.”

I got up to inspect the statue more closely, for I had a sort of second-hand interest in the original. I had once met a gentleman, who had attended his initiatory lecture in Paris on “The Art of not Growing Old.” I was sure, however, that the professor would never recognise himself here, for the statue was idealised into the presentment of a beneficent, powerful, godlike form, which was as devoid of all Gallic characteristics, as it was beautiful in conception. I refrained, however, from insinuating that this was the reverse of a true likeness, and contented myself with praising the thing as a work of art.

“And who is your sculptor?” I enquired admiringly.

“Bernard O’Hagan.”

“I thought men were excluded from sharing artistic and scientific pursuits with you?”

“By no means. Some of our most famous professors are men and the Lectureships are open to all who can head the list in our annual competitions. The chief Governmental offices are all appropriated by women, in sheer self-defence, in the first instance, and, later on, because the world’s experience goes to prove that masculine government has always held openings for the free admission of corruption, injustice, immorality, and narrow-minded, self-glorifying bigotry. The purity and wisdom of New Amazonian Government is proverbial, and we know better than to admit the possibility of retrogression by permitting male governance again. Nevertheless, we are not disposed to be narrow-minded ourselves, by way of avenging past oppression. Our Tribunes, Privy Councillors, Prime Advisers, and Leader are always women. But with respect to everything else, the sexes stand on an equal footing, both women and men who have attained the age of forty-five being privileged to vote at all elections.”

“And in the case of married people, which is supposed to be the head of the household?”

“Whichever of the two happens to be best qualified to direct domestic affairs with the greatest wisdom. Our tenets preach equality in the married state, and as people of uncongenial temperament have no trouble in obtaining a divorce, it is seldom that serious marital disturbances are heard of. The mere knowledge that marriage is a civil compact, which may almost be dissolved at will, serves to restrain violent ebullitions of temper. As a rule, our divorcees are very good friends after their marriage has been judicially dissolved.”

“Still, domestic involvements of this sort must serve to distract the attention from serious duties, and reduce individual capability of taking an active part in public work.”

“Your deduction is perfectly logical, but has no foundation in fact, for this reason—we permit no one to be elected for State offices who has ever been married; nor are important professorial posts accessible by them, although trade agencies and countless minor offices are open to them. The result of this policy is manifold. Our population scarcely increases at all, and the necessity of emigration, which is practised by less moral and more prolific nations, does not even loom in the distant future for us. We have no great dearth of resources to face, nor have we to battle with the incalculable evils forced upon other States by over-population. Our laws and social economy hold out wonderful premiums for chastity, and the result is that all our most intellectual compatriots, especially the women, prefer honour and advancement to the more animal pleasures of marriage and re-production of species.”