The truth of Bailey's history was very different from what he said of himself. He had been long the disgrace and torment of his own relations in the United States, and at last, after years of every kind of vice, had been obliged to fly from his country under strong suspicions of forgery. He went to the north, and for a year or two lived a wild life full of adventure; during which he occupied himself diligently in becoming acquainted with the Indian tribes, learning some of their dialects, and trying by every means to ingratiate himself with them. Probably at first, this was only for amusement, but after awhile, he seems to have entertained the idea of making a profit of his new associates. He soon found, however, that the more independent and uncivilized tribes, though they might form the most piquant exhibition, were too unmanageable for his purpose. He came down therefore to Canada, to seek for more promising materials. Here he met with exactly the opposite difficulty—most of the tribes were more or less civilized, and had, at any rate, advanced so far in knowledge of the world as to be unwilling to put themselves into his power. He soon saw that the best way of securing such a party as he wished, would be to find one Indian, whom he might make to some degree a confidant and partner in the enterprise, and who would naturally possess a stronger influence with the rest, than he could himself obtain. It was a long time before he succeeded in doing this; but when he did, it was to perfection. An island about fifty miles from Cacouna, called Moose Island, was then, and still is, occupied by a settlement of Ojibways. A Jesuit mission, established on the Canadian bank of the river, had been devoted to the conversion of these people, with so much success that nearly all of them were nominal Christians. For the rest, they lived in their own way, providing for themselves by hunting and fishing, and keeping their national customs and character almost unchanged. In the mission-house, however, a few children were brought up by the priests with the greatest care,—probably because it was by means of these boys, that they hoped more effectually to civilize the whole tribe. At any rate, they taught them all that they could have taught Europeans; having them completely in their own hands, there was no difficulty about this, and the more intelligent among them became good scholars. There was one boy, however, who distinguished himself above the rest, and was naturally the pride and favourite of the mission. He was an orphan, whom they had named Christian, and whom they were turning expressly for a priest. But when Christian was about sixteen, the mission was for the first time disturbed. Some Protestant missionaries invaded the island itself, and built their house close to the Indian wigwams. They spoke the language sufficiently to be understood, and took every means of making themselves acceptable to the people. They were men of great fervour and earnestness, and to the Indian senses, their religion, with its abundant hymns, and exclamatory prayers, had an attraction greater than that of the more decorous service to which they were accustomed. One by one, the so-called converts left the Jesuit church, and were re-converted with great acclamation. But when the infection reached their own pupils, their own particular and beloved flock, the priests were in despair; and the very first of their children to leave them, was Christian. He had been, for some time, tired of the sober and self-denying life which he was obliged to lead; and having gained all the advantages the priests could give him, and knowing that his profession of Protestantism would be hailed with the greatest joy by the new missionaries, he went to them, and so succeeded in persuading them of his sincerity, that he became as great a favourite as he had before been with his old teachers. The Jesuits, soon after, finding themselves almost entirely abandoned, gave up their mission and left the field to their opponents. How Christian spent the next few years it is not easy to tell. From the missionaries he learned to speak English perfectly well, and was for a time master of a school, which they established for the Indian children; but he lost their favour by the very same means by which he gained it. He was insincere in everything, and as he frequently visited both banks of the river, and was trusted to execute commissions for them, he had many opportunities for deceiving them. At last, he left the island altogether and joined a party of smugglers. With them he must have remained some time; but he had left them also and returned to the island, when Bailey came to the neighbourhood. They soon became acquainted; and Bailey, finding how exactly Christian suited his purpose, spared no pains to persuade him to join in collecting a sufficient number of his people for the expedition. In this he succeeded; but Christian was not to be imposed upon, and refused to stir in the matter, without an engagement from Bailey to pay him a considerable sum, on their return to Canada. Bailey was obliged to yield, and the agreement was signed, with a fixed determination to avoid keeping it, if possible. The other Indians were found without much trouble among those on the island, who, in spite of their change of teachers, were still in the same half-savage or more than half-savage state. A bad hunting season had reduced them to great misery, and a dozen of them were willing enough to undertake the voyage under the guidance of Christian, whose education had given him a kind of ascendancy to which he had no other claim, for the chieftainship, with which Bailey chose to invest him, was purely imaginary. Christian was a natural actor. Bailey understood perfectly what would suit the popular idea of an Indian chief, and the story which he intended to tell, so that, together, they succeeded admirably. They made a profitable tour, and their success culminated in London when they began to count leaders of fashion among their dupes.
It was at this moment of their success, that accident threw in their way a girl who was evidently well-born and susceptible, and whom a few inquiries proved to be an heiress. At first, Bailey had had some thought of himself winning this prize; but he had wit enough to see that he would not succeed, and that Christian might, which would be equally to his advantage. Christian cared little about it, but he let Bailey guide him, and so the prey fell into their hands.
So far, the story told had been intensely personal, and of the kind which must inevitably be coloured by the teller. From this point, Mrs. Costello was no longer leading her daughter through places and scenes entirely strange. She paused, and faltered, yet began again with a sense of having surmounted her greatest difficulties, and from hence is perhaps the best narrator of her own life.
"When I found out," she went on, "how different the reality was from my dreams, I took no care to hide, either from Bailey or my husband, the horror I began to feel for them both. Christian took my reproaches carelessly—his education had not prevented him from regarding women as other Indians do—to him I was merely his squaw, the chief and most useful of his possessions, and it made no difference to him whether I was contented with my position or not. But Bailey was not quite so insensible; and when I spoke to him with the same bitterness as to my husband, he retorted, and took trouble to show me how my own folly had been as much to blame as their schemes, in drawing me into such a marriage. He explained to me precisely how, and why, I had been entrapped, and made me perceive that I was utterly helpless in their hands. There came, about the middle of our voyage, a time when I sunk into a kind of stupor; worn out with the misery of my disappointment, I gave up my whole mind to a gloomy passiveness. Morning after morning I crept out on deck, and sat all day leaning against the bulwarks, with a cloak drawn round me, seeing nothing but the waves and sky, and indifferent to wind or rain, or the hot sun which sometimes shone on me. All this time I had taken no notice of the Indians, who for their part avoided me, and left me a portion of the deck always undisturbed. But one day as I sat as usual vacantly looking out to sea, I was disturbed by the cries of a child. The babies, although there were four or five in the party, were usually so quiet that the sound surprised me. I looked round, and saw the women gathered together in a group, consulting over the child, which still cried as if in violent pain. At last I got up, and went to the place, where I found that the poor little creature, a girl of about a year old, had fallen down a hatchway and broken her arm. She had lost her mother in England, and was in the care of an elder sister, who hung over her in the greatest distress, while the other women were preparing to bandage the arm. I had had no idea till then how wretchedly these poor creatures were huddled together, without even such comforts as they were used to; but when I found that it was impossible for the sick child to be cared for in the miserable place where they lived, I began to come to myself a little, or rather to forget myself, and contrive something to help others.
"The child's sister, Mary, spoke a little French, so that we could manage to understand each other; and with shawls and pillows, we made a comfortable little bed, in an unoccupied space close to my cabin. There we nursed the poor little creature, which got well wonderfully soon, and Mary became my firm and faithful friend. It was she whom you saw a few weeks ago, when she came, hoping to bring me a useful warning.
"We were six weeks at sea; and when we reached Quebec, and had to take the steamboats, a new kind of misery began for me. I shrank from the sight of our fellow-passengers, for I felt that wherever we went, they looked at me curiously, and sometimes I heard remarks and speculations, which seemed to carry the sense of degradation to my very heart. But Mary and her little sister had done me good. I had already lost some of my pride, and began to remember that, however I might repent my marriage, I had entered into it of my own will, and could not now free myself either from its ties or duties. My husband seemed pleased with my change of manner towards him; he was not unkind, and I hoped that perhaps when we reached his own tribe, and I had a home to care for, my life might not yet be so hopelessly wretched as it appeared at first.
"The last part of our journey was made in waggons. When we were within a few hours' distance of Moose Island the others went on, while Bailey, Christian, and I, remained at a small wayside tavern. It was a wretched place, but they gave me a small room where I could be alone, and try to rest. The one adjoining it was Bailey's, and late in the evening I heard him and Christian go into it together. The partition was so thin that their voices reached me quite distinctly, and I soon found that they were disputing about something. From the day when, on board ship, Bailey had told me how they had entrapped me simply for the money to which I was entitled, there had never been any allusion made, in my presence, to the profit they expected to make of me. I could hear now, however, as their voices grew louder, that this was the cause of their dispute. I caught only broken sentences, and never knew how the quarrel ended, for in the morning Bailey was gone, and I had learned already that it was useless to question Christian. I had written from Quebec to my father. The only answer I received was through his solicitor, who formally made over to me all my mother's fortune; but, of course, this did not happen until some weeks after our arrival at Moose Island.
"We remained three or four days at the tavern, and then removed to the island, where a small log-house had been got ready for me. It was clean and neat, though not better than the cottages of many farm-labourers in England, and I was so humbled that I never thought of complaining. It stood on a small marshy promontory at one end of the island, at a considerable distance from the village, and was more accessible by land than by water.
"In that house, Lucia, you were born; but not until three years of solitude, terror, and misery had almost broken my heart.
"As soon as ever we were settled in our home, which I tried to make comfortable and inviting according to my English ideas, Christian returned to the wandering and dissipated life he had led in the last few years before his journey to England. He was often away from me for many days without my knowing where he was, and I only heard from others, vague stories of his spending nights and days, drinking and gambling, on the American side of the river. At first, he always came back sober, and in good humour, and never left me without sufficient money for the few expenses which were necessary; but within six months this changed, and I began to suffer, not only from ill-usage, but from want.