For the fair creature from her bosom gone,

With life’s fresh flowers just opening in its hand,

And all the lovely thoughts and dreams unknown,

Which in its clear eye shone

Like spring’s first wakening! But that light was past;—

Where went the dew-drop swept before the blast?’

“The ancient popular faith was indeed destitute of consolation; but in the absence of those associations which shed a holy light round an infant, such consolation is less needed. Even the fountain of maternal affection flows with but a scanty and interrupted stream.

“Thus religion, by making man of more worth to man, and by strengthening our assurance in each other’s sympathy and virtue, has called forth affections which lay folded up in our nature, or had put forth only a stinted growth. The finer productions of modern poetry are coloured throughout with expressions of their beauty and strength. Moral qualities, good or bad, as they exist in men, unformed directly or indirectly by religion, owe their strength principally to impulse and passion, or depend, like the inconsistent hospitality of the Arab, or the pride of the Roman, on what he thought the glory of his country, upon prejudices which spring partly from generous feelings and partly from selfish regards, and are made strong and binding upon the individual by universal consent. It is only when quickened by religious sentiment, that the human character displays all its complicated variety of feelings. Then affections, which had before seemed almost powerless, become essential elements of our being. Associations, till then unknown, link together their invisible chains; and the feeling with which they thrill us when touched, presents a new phenomenon in our nature. The love of our youthful home may seem to us an universal sentiment, likely to appear in the poetry of all times; yet how little reference to it do we find in any poetry before our own age, and especially how little reference, like the following, to its moral power!

‘“Hast thou come with the heart of thy childhood back,

The free, the pure, the kind?”