"When a female belonging to the Latter Day Saints—whether she's married or single—falls off from grace and goes over to them Gentiles, and marries one of 'em, she's condemned to be buffeted by Satan for a thousand years."
A pause of consternation.
"Who condemns her?" a voice, more venturesome than the rest, was heard to ask.
"There's mysteries in our faith which can't be disclosed even to you," was the reply of Brother Jarrum. "Them apostate women are condemned to it; and that's enough. It's not everybody as can see the truth. Ninety-nine may see it, and the hundredth mayn't."
"Very true, very true," was murmured around.
"I think I see the waggins and the other vehicles arriving now!" rapturously exclaimed Brother Jarrum, turning his eyes right up into his head, the better to take in the mental vision. "The travellers, tired with their journey, washed and shaved, and dressed, and the women's hair anointed, all flagrant with oil and frantic with joy—shouting, singing, and dancing to the tune of the advancing fiddles! I think I see the great prophet himself, with his brass-band in front and his body-guard around him, meeting the travellers and shaking their hands individ'ally! I think I see the joy of the women, and the nice young girls, when they are led to the hyminial halter in our temple by the saints that have fixed on 'em, to be inducted into the safety of paradise! Happy those that the prophet chooses for himself! While them other poor mistaken backsliders shall be undergoing their thousand years of buffetings, they'll reign triumphant, the saved saints of the Mil—"
How long Brother Jarrum's harangue might have rung on the wide ears of his delighted listeners, it is not easy to say. But an interruption occurred, to the proceeding's. It was caused by the entrance of Peckaby; and the meeting was terminated somewhat abruptly. While Susan Peckaby sat at the feet of the saint, a willing disciple of his doctrine, her lord and master, however disheartening it may be to record it, could not, by any means, be induced to open his heart and receive the grace. He remained obdurate. Passively obdurate during the day; but rather demonstratively obdurate towards night. Peckaby, a quiet, civil man enough when sober, was just the contrary when ivre; and since he had joined the blacksmith's shop, his evening visits to a noted public-house—the Plough and Harrow—had become frequent. On his return home from these visits, his mind had once or twice been spoken out pretty freely as to the Latter Day Saint doctrine: once he had gone the length of clearing the shop of guests, and marshalling the saint himself to the retirement of his own apartment. However contrite he may have shown himself for this the next morning, nobody desired to have the scene repeated. Consequently, when Peckaby now entered, defiance in his face and unsteadiness in his legs, the guests filed out of their own accord; and Brother Jarrum, taking the flaring candle from the shelf, disappeared with it up the stairs.
This has been a very fair specimen of Brother Jarrum's representations and eloquence. It was only one meeting out of a great many. As I said before, the precise tenets of his religious faith need not be enlarged upon: it is enough to say that they were quite equal to his temporal promises. You will, therefore, scarcely wonder that he made disciples. But the mischief, as yet, had only begun to brew.