The Girl Crusoes: A Story of the South Seas

by Mrs. Herbert Strang

There were certain soothsayers among the people, who hated the new teacher when they found their influence with the chief gone. Working on the superstitions of the islanders, they secretly stirred up a revolt. But for the quickness of Fangati he would have been attacked and killed. She discovered what was going on, informed her grandfather, and persuaded him to put to sea by night in a canoe, with the intention of paddling to an island to the southward, where Maku would find friends. Forced out of their course by wind and current, they were nearly exhausted when by good fortune they found themselves on the shore of this island. They landed, erected a hut, and had since lived there, not caring to risk another voyage, and finding abundance of food.

Maku could not say how long he had been on the island, nor were the girls able to discover whether his arrival had preceded or succeeded theirs. He told them that one day Fangati, who had been to gather fruit, reported that she had seen white people. Though he thought she must be mistaken, he bade her run away at once if she saw any one again, white or brown. He did not like white people. Since they came to the Pacific the brown people had not been happy. They had been forced to work; some had been taken from their own islands and carried away to toil on distant plantations; new diseases had been brought among them. He had one friend among the white people—the "mikinaly"; he was a good man and did good things. He had taught Maku English.

True, Fangati had said that the strangers she had seen were women; but Maku could not believe that white women could have come to this island without white men. And he was desperately afraid of being betrayed to the ill-disposed mystery men among his own people; for before he had been long on the island he discovered that it was the scene of certain ceremonies conducted by these mystery men. At long intervals, before he became a Christian, he had himself accompanied his people in solemn expeditions to the island. The accession of a new chief was celebrated with special rites; years and years before, in his heathen days, his own accession had been marked by a great cannibal feast. He was much afraid that white people might sell him to his revolted tribesmen, who would make him a victim.

When Fangati disappeared he was convinced that she had been captured by the white people, and he would never see her again. He missed her very much, for, being old and infirm, he depended almost entirely on her for his food. But when she suddenly returned and told him how she had been carried out to sea while fishing, and how the white women had rescued her and treated her kindly, he felt that he must make his presence known to them, and especially warn them of their danger.

At this Elizabeth asked anxiously what danger was likely to assail them. The man hesitated. Now that it had come to the point he seemed to be unwilling to say more. But at length he explained that the spot at which they had landed was the usual landing-place of his people when they came to visit the island, and all the ground between it and the ridge was tapu. He struggled with his imperfect English in trying to make clear to the girls what that meant. They understood at last that their side of the island was sacred; its grounds were only to be trodden when the people came to hold their ceremonies, and anybody trespassing upon it would incur the wrath of the mystery men, and bring down upon themselves a terrible punishment. The forbidden ground was marked off from the rest of the island by a line of poles set upon the ridge. Maku confessed that he himself felt very uneasy at having violated the tapu; and Elizabeth, questioning him, found that beneath his recently assumed Christianity there lay a deep stratum of superstition. When the "mikinaly" was with him tapu had no horrors for him; but the missionary had left his island some time before the rising took place, and with the removal of his influence the chief had relapsed to some extent into the superstitions of his early manhood.

The girls were not at first much alarmed at what he told them. But when he added that his people would certainly choose another chief in his place, and come to the island for the usual inaugural ceremonies, the thought of being discovered by the savages at such a time filled them with dread. Their hut lay in the direct path of the procession to the ridge; it could not escape detection, and they trembled at the idea of falling into the hands of people who might be worked up to religious frenzy by their mystery men. To violate the tapu would be bad enough for a brown man; it would be worse for white people.

Maku made a suggestion. Let them dismantle the hut, he said, destroy all traces of their occupation, and remove to the other side of the island, where at least they would not have to reckon with the anger of the mystery men at finding them on forbidden ground. The girls discussed the suggestion earnestly, and decided to follow his advice. It gave them a pang to pull down the little home to which they had become accustomed: but they lost no time in setting about it, carrying the material down to the boat. Meanwhile, the old man and Fangati scattered the stones of their oven, and tried to obliterate the signs of habitation. Maku shook his head when he saw the bleached grass on what had been the floor of the hut. Even in this land of quick growth it must take some time before so tell-tale an evidence was done away.

It was decided that Elizabeth and Mary should row the boat round to Maku's landing-place with the canoe in tow, while Tommy walked with the old man across the island. The chief did not follow the long route up the stream by which the girls had reached the ridge, but took a more slanting course through a wild and rugged region which they had never explored. As they were crossing the ridge he pointed out to Tommy in the distance the entrance to the great cave in which the ceremonies of his tribe were conducted. Tommy shivered; the thought of wild men engaged in mysterious rites terrified her imagination. Choosing a steep path that wound down the eastern side of the ridge, Maku led the two young girls to the open space near the waterfall, and in a few minutes reached his hut. He and Fangati at once began to rig up near by a temporary shelter for the English girls, and it was almost finished by the time Elizabeth and Mary arrived.

The girls were provided by their new friends with an excellent meal of fish, breadfruit and other fruits, some of which were strange to them. Immediately afterwards, Maku and his granddaughter set to work to build them a hut in the native fashion. Elizabeth doubted whether they would like a house which must be inevitably close and stuffy with a doorway only high enough to crawl through. Their own hut had been fresh and breezy. But it seemed better to let the natives have their way. They would build much faster than the English girls; and if strange natives should make their appearance in this part of the island, they would not be rendered suspicious as they might be if they saw a hut so different from what they were accustomed to.

The girls slept in their temporary shelter that night. They had lost their fear of savage neighbours, but this had been replaced by a new fear of possible visitors from beyond. Tommy had asked Maku during their walk whether there was any chance of a ship coming to the island.