But there was no going back through that tempest, and St. Benedict, perceiving that the Lord was on Scholastica’s side, stayed with her till morning, and they had great sweetness of holy converse all night long. And when the sun rose, Scholastica asked for his blessing and said farewell for the last time, and she and her nuns went down the hill to their own convent, looking back many times, I think, to that other one on the hill. And three days later she died, and her brother saw her soul mount to Heaven under the appearance of a spotless dove, and he called his monks and said to them, with great rejoicing: “My sister is with God. Go and bring her body hither that we may bury it with honour.” Which they did, and Benedict made her a grave at the foot of the altar in his Church.
Now he knew that his own end was approaching, and he disposed all things rightly, and mightily exhorted his brethren to persevere and to be faithful to their Rule. And he more than ever afflicted his body with penance and abounded in charity to the poor. And thirty-four days after Scholastica had departed, a great fever seized him, so that he had no strength and suffered much. But he never ceased from praying and bade all his monks pray that God would have mercy on his soul. On the sixth day of the fever he bade them carry him into the Church, where he had already caused his sister’s grave to be opened to receive him. There, on the edge of the grave, supported by his disciples, he received the Holy Viaticum, and then bade them lift him to his feet. He stretched out his arms, praised God once more for all His goodness, and died—standing, like the gallant warrior he was!
They buried him beside Scholastica. Two of his monks, whom he had sent forth on a mission, were very far away from Monte Cassino when they saw, in the dead of night, a vast number of the stars of heaven run together to form a great bridge of light towards the east. A voice spoke to them, saying, “By this road, Benedict, the beloved of God, has ascended to Heaven.”
CHAPTER III ST. GREGORY THE GREAT
Birth and Lineage of St. Gregory—Path from the World to the Cloister—Prayer, Study, and Charity—His Cat—A Prophecy—A Cardinal Deacon—Mission to Constantinople—Eutyches’ Heresy—Rome in Pestilence—Gregory Elected Pope—His Unbelievable Accomplishments—His Life as Pope—Championship of the Oppressed—Bond with English-speaking People—The Great Procession During the Pestilence—Gregory’s Successors.
Three years before St. Benedict and his sister Scholastica passed away, there was born, in a palace on the Cœlian Hill, a child who was christened Gregory, a name which signified “Vigilant.” His lineage was exceedingly illustrious, his parents belonging to the great old Gens Anicia, a family of nobles which had been respected and honoured ever since the days of the Republic, and in which, to use the words of a chronicler of Gregory’s time, “the men seemed all to have been born Consuls, and the women Saints.”
Gregory’s mother was St. Silvia, and I have seen the garden on the quiet Cœlian Hill where as a child he ran about at her side, asking a thousand questions, as clever children will, while she tended her flowers and gathered healing herbs—the “basilica” and “Madrecara” and “erba della Madonna” still dear to Roman apothecaries—to make into medicines for the sick poor who thronged her charitable doors. Mothers see a long way, and, while Gregory’s father was planning a great career in the world for his only son, Silvia was praying that God would keep him pure, and make him great in His sight. And her prayers prevailed, as mothers’ prayers generally do, and, though she had to wait a little, she lived to see their fulfilment.
As the boy grew up he threw himself heart and soul into his father’s plans; he studied hard, and his naturally brilliant gifts brought him much distinction. He rejoiced in all the pleasant things that birth and wealth had bestowed on him—good looks, popularity, rich garments, and sparkling jewels—and no doubt was immensely pleased and flattered when, being still quite young, he was made Proctor of Rome. That charge, however, was a grave one at the time, as the Lombards, the most cruel and brutal of all the savage tribes that had threatened the Eternal City, chose the period of Gregory’s proctorship to descend upon her and make her feel the weight of their heavy hand. There were religious troubles, too, and Gregory, who through all his busy official life in the world was an ardent Christian, was deeply exercised and distressed by them. But the world was only to claim him for a little while, in his early manhood. Then he was withdrawn from it to be prepared, through many long years of prayer and penance and study, to step forth towards the end of his life as its rescuer and ruler. Little by little the inner call came, faint at first, sometimes resisted, but ever stronger, till Gregory understood and obeyed.
His heart had gone out at once to the Benedictine monks, when, on the destruction of Monte Cassino by the Lombards, they had sought refuge in Rome. Some of them became his most intimate friends and their encouragement smoothed his path from the world to the cloister. From the moment when he recognised and embraced his vocation, all hesitation left him. He sold all his goods, distributed the larger part to the poor, and, as if to atone for what the Lombards had destroyed, built and endowed six new monasteries, placing twelve Benedictines in each, in Sicily. That done, he converted his home on the Cœlian into a seventh, where he gathered another community about him, of the same learned Order. His father was dead, and his mother, on becoming a widow, had already built a convent close by, where she had taken the veil herself.
Gregory now devoted himself to three things—prayer, study, and charity. For his own use—he was quickly elected abbot of the monastery—he reserved a small cell, where he could enjoy the solitude he now so greatly desired, but—a delightfully human touch!—he could not get on without his favourite cat, and one can see him, in imagination, pausing from his writing to smooth her velvety head when she sprang upon the table and rubbed it against his cheek! I had a little cat once who would sit motionless on a chair beside me all night while I was writing, but the instant I laid down the pen she was on my lap or my shoulder, talking in her own way, most intelligently and cheeringly; so I was mightily pleased when I read about St. Gregory’s cat!