The populations turned out en masse to meet their sovereign as he travelled home, and as he neared Rome many nobles who had retired to their estates came to accompany him on the last stages of his journey. Among these were Count Mastai-Ferretti and his son, Giovanni Maria, now eighteen years of age. The event made a profound impression on the young man. As a child he had wept and prayed for the Holy Father in his captivity; through the first years of his youth the thought of Pius VII, a helpless prisoner, had ever been present to his mind and many a fervent prayer had gone up for his sovereign’s and his country’s deliverance. Now it had come, and to him, not yet illuminated with knowledge of the future, as well as to all those around him, it seemed as if all trouble were passed away and the sun that shone so gloriously on that 24th of May, when the people took the horses from the Pope’s carriage and themselves dragged it through the rejoicing streets, were but an earnest of unbroken peace and happiness to come. Rome had seen many festivals, but none so spontaneously, madly joyful as this. From every window floated crimson and blue silk draperies rich with gold; the thousands of balconies were wreathed in flowers, and the vast procession moved along in a rain of roses and lilies and violets showered from above; music was everywhere, but it was drowned in the shouts and hosannas of the multitude that had gone out to meet the traveller with palms in their hands and now thronged the way before, beside, behind him. The women were weeping for joy and audibly thanking God for this great day; a hundred thousand persons knelt to receive his blessing, and many, many of them must have remembered how they knelt to receive it last, as the coach was whirled along the highway in the summer’s dawn and the weeping supplicants just caught a glimpse of the pale face and the blessing hand as it flashed by. Every town in the dominions had raised its triumphal arches, gathered all its flowers for his progress, but Rome surpassed them and all the records of herself that day. The “Te Deum” was sung in all the Churches as it had never been sung before, Rome’s thousand bells rang as if they would never cease; and when darkness fell, St. Peter’s gathered the stars to itself, and the magic dome, a hive of breathing gold, glowed through the night, a beacon of joy to the dwellers in a hundred mountain towns of Sabina and Latium and all the country round.

Thirty-two years were to elapse before the youth kneeling beside his father to receive the Pope’s blessing on that day would himself ascend the Papal Throne, but, strange to say, Pius VII himself had already foreseen the event. Pius IX had been reigning for some years when, through the merest accident, the written prophecy was discovered. Pius VII, while a prisoner at Fontainebleau, one day handed to his bodyservant a sealed packet, saying that it was not to be opened until 1846. The man religiously regarded the prohibition and put the packet away carefully. Before his own death he gave it to his son, repeating the Pope’s instructions. Eighteen forty-six was still far off, and the son laid the thing aside and had forgotten all about it when the year in question came round. Having occasion, however, to look through a number of old papers, he came across this, and broke the seal. Inside, in Pius VII’s handwriting, were these words: “The prelate who fills the office of Bishop of Imola in 1846 will be elected Pope and will take the name of Pius IX.”

Another prophecy, that of the venerable servant of God, Anna Maria Taigi, uttered in 1823, is very full and clear. After describing minutely the revolution of 1848 and all the sufferings that Rome and its ruler would undergo at that time, she added, “The Pope whose destiny this is, is now a simple priest and far beyond the sea.” After minutely describing the personal appearance of Pius IX, she continued: “He will be elected in a very unusual way and contrary to his own and general expectation. He will inaugurate many wise reforms, which, if gratefully and wisely accepted by the people, will bring great blessings upon them. His name will be honoured throughout the world.” She spoke much of the great trials that he was to undergo in defence of the Church, and of the special assistance Heaven would give him to sustain them, and also of the gift of miracles which would be bestowed on him during the latter years of his life. All that came to pass precisely as the Saint foretold, and the present generation seems to be seeing the beginning of the fulfilment of her closing prophecy: “At last, after many and varied trials and humiliations, the Church shall achieve, before the eyes of the world, such a glorious triumph that men will be struck silent with awe and admiration.”

The famous prophecy of St. Malachy, the Archbishop of Armagh, who died at Clairvaux in the arms of his friend, St. Bernard, in 1148, designated the title of Pius IX as “Crux de Cruce”—“Cross of a Cross”—and certainly that prediction, supposed to refer to the Cross of Savoy, was fulfilled!

Anna Maria Taigi’s mention of a “simple priest then beyond the sea” refers to the mission to Chile, undertaken by Pius IX when he was as yet only Father Mastai, the director of Tata Giovanni’s orphanage. It is an episode of his history so generally forgotten that it seems worth while to recall it briefly to the minds of Catholic readers. The Republic of Chile was just five years old—it concluded its victorious struggle with Spain for independence in 1818—when the government sent a respected prelate, Canon Cienfuegos, to Rome to ask Pius VII to reorganise ecclesiastical matters in Chile, where everything had been left in a very unsatisfactory condition after the separation from the Mother Country.

Pius VII gladly complied with the request. The mission would require delicate handling and he singled out a diplomatist prelate, Monsignor Muzi, then Auditor of the Nunciatura at Vienna, for its accomplishment. In order that his rank should be consonant with its dignity, Monsignor Muzi was made Archbishop of Philippi, and then appointed Vicar Apostolic of Chile. He asked that Father Mastai might accompany him as Auditor, a post corresponding to that of “Conseiller d’Ambassade” in a secular embassy; and another well-known ecclesiastic, Father Sallusti, was named as the secretary.

Long years afterwards, one of the “boys” described the last evening of Father Mastai at the Asilo. He had as yet said nothing to them of his approaching departure, but at supper they noticed that he seemed very sad. When the meal was over and they were about to leave the table, he motioned to them to sit down again, as he had something to say to them. Then he told them that the next day he must leave them, to travel far away on the business of the Church. There were a hundred and twenty boys, big and little, in the hall, and there broke from them one simultaneous cry of grief. Sobbing and wailing, they threw themselves upon him, the little ones climbing up into his arms and clinging to his knees, others catching at his garments as if to hold him back by force, and those who could not reach him through the press lifting up their voices in supplication that the “Caro Padre” would not leave them. The Father wept, too, as he caressed and embraced the “piccolini,” and, when at last he tore himself away and shut himself up in his room, a number of the older boys broke in and insisted on staying with him all night. The dear patient man did not resent thus being robbed of his rest; he let them have their way, and talked to them long and earnestly of their present duties and their future lives. He would return some day, and how eagerly he would enquire for every one by name, how rejoiced he would be at a good report, how immeasurably grieved at a bad one.

With the dawn he had to leave them, and, as the narrator said, “We were orphans more than ever before.”

Great as was the grief of “Tata Giovanni’s” boys on losing their beloved Director, it did not equal the despair and indignation of Countess Mastai when she learnt that her son had been picked out for a journey which was full of perils and hardships so late as twenty years ago, and in those early days was veritably appalling.

To the ardent young priest, this fact had only added to the readiness he felt in carrying out the Pope’s wishes; he asked nothing better than to suffer in such a cause, but his mother, without saying anything to him, flew to Cardinal Consalvi, then Secretary of State, and implored that the appointment might be cancelled. Pius VII, however, refused to yield to her entreaties, and, when Father Mastai came to receive his final blessing before departing, he told him of the Countess’s request and added, “I assured her that you would return safe and sound.”