He felt instinctively that Mrs. Burgoyne would approach him again, coldly as she had parted from him. She had betrayed to him all the sick confusion of soul that existed beneath her intellectual competence and vigour. The situation between them, indeed, had radically changed. He laid aside deference and humility; he took up the natural mastery of the priest as the moral expert. She had no faith; and faith would save her. She was wandering in darkness, making shipwreck of herself and others. And she had appealed to him. With an extraordinary eagerness the old man threw himself into the task she had so strangely set him. He longed to conquer and heal her; to bring her to faith, to sacrifice, to God. The mingled innocence and despotism of his nature were both concerned. And was there something else?—the eagerness of the soldier who retrieves disobedience by some special and arduous service? To be allowed to attempt it is a grace; to succeed in it is pardon.
Was she dying—poor lady!—or was it a delusion on her part, one of the devices of self-pity? Yet he recalled the emaciated face and form, the cough, the trailing step, Miss Foster's anxiety, some comments overheard in the village.—
And if she died unreconciled, unhappy? Could nothing be done to help her, from outside,—to brace her to action—and in time?
He pondered the matter with all the keenness of the casuist, all the naïveté of the recluse. In the tragical uprooting of established habit through which he was passing, even those ways of thinking and acting which become the second nature of the priest were somewhat shaken. Had Eleanor's confidence been given him in Catholic confession he might not even by word or look have ever reminded herself of what had passed between them; still less have acted upon it in any way. Nor under the weight of tradition which binds the Catholic priest, would he ever have been conscious of the remotest temptation to what his Church regards as one of the deadliest of sins.
And further. If as his penitent, yet outside confession,—in a letter or conversation—Eleanor had told him her story, his passionately scrupulous sense of the priestly function would have bound him precisely in the same way. Here, all Catholic opinion would not have agreed with him; but his own conviction would have been clear.
But now in the general shifting of his life from the standpoint of authority, to the standpoint of conscience, new aspects of the case appeared to him. He recalled certain questions of moral theology, with which as a student he was familiar. The modern discipline of the confessional 'seal' is generally more stringent than that of the middle ages. Benecke remembered that in the view of St. Thomas, it is sometimes lawful for a confessor to take account of what he hears in confession so far as to endeavour afterwards to remove some obstacle to the spiritual progress of his penitent, which has been revealed to him under the seal. The modern theologian denies altogether the legitimacy of such an act, which for him is a violation of the Sacrament.
But for Benecke, at this moment, the tender argument of St. Thomas suddenly attained a new beauty and compulsion.
He considered it long. He thought of Manisty, his friend, to whom his affectionate heart owed a debt of gratitude, wandering about Italy, in a blind quest of the girl who had been snatched away from him. He thought of the girl herself, and the love that not all Mrs. Burgoyne's jealous anguish had been able to deny. And then his mind returned to Mrs. Burgoyne, and the arid misery of her struggle.—
The darkness was falling. As he reached the last of the many windings of the road, he saw his tiny house by the riverside, with a light in the window.
He leant upon his stick, conscious of inward excitement, feeling suddenly on his old shoulders the burden of those three lives of which Mrs. Burgoyne had spoken.