'Till the time comes for them to give orders themselves?—Well, what is there to object to in that?' He scanned her severely. 'What does it mean but that they are parts of a great system, properly organised, to a great end? Show me anything better?'
She coloured.
'It is better, isn't it, that—sometimes—one should give oneself orders?' she said in a low voice.
Manisty laughed.
'Liberty to make a fool of oneself—in short. No doubt,—that's the great modern panacea.' He paused, staring at her without being conscious of it, with his absent brilliant eyes. Then he broke out—'Well! so you despise my little priests! Did you ever think of inquiring, however, which wears best—their notion of human life, which after all has weathered 1900 years, and is as strong and prevailing as it ever was—or the sort of notion that their enemies here go to work upon? Look into the history of this Abyssinian war—everybody free to make fools of themselves, in Rome or Africa—and doing it magnificently! Private judgment—private aims everywhere—from Crispi to the smallest lieutenant. Result—universal wreck and muddle—thousands of lives thrown away—a nation brought to shame. Then look about you at what's going on—here—this week—on these hills. It's Holy Week. They're all fasting—they're all going to mass—the people working in the fields, our servants, the bright little priests. To-morrow's Holy Thursday. From now till Sunday, nobody here will eat anything but a little bread and a few olives. The bells will cease to-morrow. If a single church-bell rang in Rome—over this plain, and these mountains—through the whole of Italy—from mass to-morrow till mass on Saturday—a whole nation would feel pain and outrage. Then on Saturday—marvellous symbol!—listen for the bells. You will hear them all loosed together, as soon as the Sanctus begins—all over Italy. And on Sunday—watch the churches. If it isn't Matthew Arnold's "One common wave of thought and joy—Lifting mankind amain,"—what is it? To me, it's what keeps the human machine running. Make the comparison!—it will repay you. My little muffs of priests with their silly obedience won't come so badly out of it.'
Unconsciously he had taken a seat beside her, and was looking at her with a sharp imperious air. She dimly understood that he was not talking to her but to a much larger audience, that he was still in fact in the grip of "the book." But that he should have anyway addressed so many consecutive sentences to her excited her after these many days of absolute neglect and indifference on his part; she felt a certain tremor of pulse. Instead, however, of diminishing self-command, it bestowed it.
'Well, if that's the only way of running the machine—the Catholic way I mean,'—her words came out a little hurried and breathless—'I don't see how we exist.'
'You? America?'
She nodded.
'Do you exist?—in any sense that matters?'