But gradually from hurried or broken beginnings the narrative rose to clearness and to strength.
The first impressions of a lonely childhood; the first workings of the family history upon his boyish sense, like the faint, perpetual touches of an unseen hand moulding the will and the character; the picture of his patient mother on her sofa, surrounded with her little religious books, twisted and tormented, yet always smiling; his early collisions with his morose and half-educated father—he passed from these to the days of his first Communion, the beginnings of the personal life. "But I had very little fervour then, such as many boys feel. I did not doubt—I would not have shown any disrespect to my religion for the world, mostly, I think, from family pride—but I felt no ardour, and did not pretend any. My mother sometimes shed tears over it, and was comforted by her old confessor—so she told me when she was dying—who used to say to her: 'Feeling is good, but obedience is better. He obeys;' for I did all my religious duties without difficulty. Then at thirteen I was sent to Stonyhurst. And there, after a while, God began His work in me."
He paused a moment; and when he resumed, his voice shook:
"Among the masters there was a certain Father Lewin. He took an affection for me, and I for him. He was even then a dying man, but he accomplished more, and was more severe to himself, than any man in health I ever knew. So long as he lived, he made the path of religion easy to me. He was the supernatural life before my eyes. I had only to open them and see. The only difference between us was that I began—first out of love for him, I suppose—to have a great wish to become a Jesuit; whereas he was against it—he thought there were too many special claims upon me here. Then, when I was eighteen, he died. I had seen him the day before, when there seemed to be no danger, or they concealed it from me. But in the night I was called, too late to hear him speak; he was already in his agony. The sight terrified me. I had expected something much more consoling—more beautiful. For a long time I could not shake off the impression, the misery of it."
He was silent again for a minute. He still held Laura's hands close, as though there was something in their touch that spurred him on.
"After his death I got my father's leave to go and study at Louvain. I passed there the most wretched years of my life. Father Lewin's death had thrown me into an extraordinary dejection, which seemed to have taken from me all the joy of my faith; but at Louvain I came very near to losing it altogether. It came, I think, from the reading of some French sceptical books the first year I was there; but I went through a horror and anguish. Often I used to wander for a whole day along the Scheldt, or across lonely fields where no one could see me, lost in what seemed to me a fight with devils. The most horrible blasphemies—the most subtle, the most venomous thoughts—ah! well—by God's grace, I never gave up Confession and Communion—at long intervals, indeed—but still I held to them. The old Passionist father, my director, did not understand much about me. I seemed, indeed, to have no friends. I lived shut up with my own thoughts. The only comfort and relief I got was from painting. I loved the studio where I worked, poor as my own attempts were. It seemed often to be the only thing between me and madness…. Well, the first relief came in a strange way. I was visiting one of the professors, an old Canon of the Cathedral, on a June evening. The Bishop of the See was very ill, and while I was with the Canon word came round to summon the Chapter to assist at the administration of the last Sacraments, and to hear the sick man's Profession of Faith. The old Canon had been good to me. I don't know whether he suspected what was wrong with me. At any rate, he laid a kind hand on my arm. 'Come with me,' he said; and I went with him into the Bishop's residence. I can see the old house now—the black panelled stairs and passages, and the shadow of the great church outside.
"In the Bishop's room were gathered all the canons in their white robes; there was an altar blazing with lights, the windows were wide open to the dusk, and the cathedral bell was tolling. We all knelt, and Monseigneur received the Viaticum. He was fully vested. I could just see his venerable white head on the pillow. After the Communion one of the canons knelt by him and recited the Creed of Pope Pius IV."
Laura started. But Helbeck did not notice the sudden tremulous movement of the hands lying in his. He was sitting rigidly upright, the eyes half closed, his mind busy with the past.
"And as he recited it, the bands that held my own heart seemed to break. I had not been able to approach any clause of that creed for months without danger of blasphemy; and now—it was like a bird escaped from the nets. The snare is broken—and we are delivered! The dying man raised his voice in a last effort; he repeated the oath with which the Creed ends. The Gospels were handed to him; he kissed them with fervour. 'Sic me Deus adjuvet, et Sancta Dei Evangelia.' 'So may God help me, and His Holy Gospels!' I joined in the words mentally, overcome with joy. Before me, as in a vision, had risen the majesty and glory of the Catholic Church; I felt her foundations once more under my feet."
He drew a long breath. Then he turned. Laura felt his eyes upon her, as though in doubt. She herself neither moved nor spoke; she was all hearing, absorbed in a passionate prescience of things more vital yet to come.