Robert Elsmere

by Mrs. Humphry Ward

'"There are good times in the world and I ain't in 'em!"' he said to himself with a laugh and a shrug as he turned up the lane to the rectory, and then, boy-like, was ashamed of himself, and greeted Catherine with all the tenderer greeting.

Only on two occasions during three months could he be sure of having seen the squire. Both were in the twilight, when, as the neighbourhood declared, Mr. Wendover always walked, and both made a sharp impression on the rector's nerves. In the heart of one of the loneliest commons of the parish Robert, swinging along one November evening through the scattered furze bushes, growing ghostly in the darkness, was suddenly conscious of a cloaked figure with slouching shoulders and head bent forward coming towards him. It passed without recognition of any kind, and for an instant Robert caught the long sharpened features and haughty eyes of the squire.

At another time Robert was walking, far from home, along a bit of level road. The pools in the ruts were just filmed with frost, and gleamed under the sunset; the winter dusk was clear and chill. A horseman turned into the road from a side lane. It was the squire again, alone. The sharp sound of the approaching hoofs stirred Robert's pulse, and as they passed each other the rector raised his hat. He thought his greeting was acknowledged, but could not be quite sure. From the shelter of a group of trees he stood a moment and looked after the retreating figure. It and the horse showed dark against a wide sky barred by stormy reds and purples. The wind whistled through the withered oaks; the long road with its lines of glimmering pools seemed to stretch endlessly into the sunset; and with every minute the night strode on. Age and loneliness could have found no fitter setting. A shiver ran through Elsmere as he stepped forward.

Undoubtedly the quarrel, helped by his work, and the perpetual presence of that beautiful house commanding the whole country round it from its plateau above the river, kept Elsmere specially in mind of the squire. As before their first meeting, and in spite of it, he became more and more imaginatively preoccupied with him. One of the signs of it was a strong desire to read the squire's two famous books: one, The Idols of the Market-place, an attack on English beliefs; the other, Essays on English Culture, an attack on English ideals of education. He had never come across them as it happened, and perhaps Newcome's denunciation had some effect in inducing him for a time to refrain from reading them. But in December he ordered them and waited their coming with impatience. He said nothing of the order to Catherine; somehow there were by now two or three portions of his work, two or three branches of his thought, which had fallen out of their common discussion. After all she was not literary, and with all their oneness of soul there could not be an identity of interests or pursuits.

The books arrived in the morning. (Oh, how dismally well, with what a tightening of the heart, did Robert always remember that day in after years!) He was much too busy to look at them, and went off to a meeting. In the evening, coming home late from his night-school, he found Catherine tired, sent her to bed, and went himself into his study to put together some notes for a cottage lecture he was to give the following day. The packet of books, unopened, lay on his writing-table. He took off the wrapper, and in his eager way fell to reading the first he touched.

It was the first volume of The Idols of the Market-place.

Ten or twelve years before, Mr. Wendover had launched this book into a startled and protesting England. It had been the fruit of his first renewal of contact with English life and English ideas after his return from Berlin. Fresh from the speculative ferment of Germany and the far profaner scepticism of France, he had returned to a society where the first chapter of Genesis and the theory of verbal inspiration were still regarded as valid and important counters on the board of thought. The result had been this book. In it each stronghold of English popular religion had been assailed in turn, at a time when English orthodoxy was a far more formidable thing than it is now.

The Pentateuch, the Prophets, the Gospels, St. Paul, Tradition, the Fathers, Protestantism and Justification by Faith, the Eighteenth Century, the Broad Church Movement, Anglican Theology—the squire had his say about them all. And while the coolness and frankness of the method sent a shock of indignation and horror through the religious public, the subtle and caustic style, and the epigrams with which the book was strewn, forced both the religious and irreligious public to read, whether they would or no. A storm of controversy rose round the volumes, and some of the keenest observers of English life had said at the time, and maintained since, that the publication of the book had made or marked an epoch.

Robert had lit on those pages in the Essay on the Gospels where the squire fell to analysing the evidence for the Resurrection, following up his analysis by an attempt at reconstructing the conditions out of which the belief in 'the legend' arose. Robert began to read vaguely at first, then to hurry on through page after page, still standing, seized at once by the bizarre power of the style, the audacity and range of the treatment.

Not a sound in the house. Outside, the tossing moaning December night; inside, the faintly crackling fire, the standing figure. Suddenly it was to Robert as though a cruel torturing hand were laid upon his inmost being. His breath failed him; the book slipped out of his grasp; he sank down upon his chair, his head in his hands. Oh, what a desolate intolerable moment! Over the young idealist soul there swept a dry destroying whirlwind of thought. Elements gathered from all sources—from his own historical work, from the squire's book, from the secret half-conscious recesses of the mind—entered into it, and as it passed it seemed to scorch the heart.