Meanwhile, Robert was trudging along to Thurston under a sky which, after a few threatening showers, promised once more to be a sky of intense heat. He had with him all the tackle necessary for spooning pike, a sport the novelty and success of which had hugely commended it the year before to those Esau-like instincts Murewell had so much developed in him.

And now—oh the weariness of the August warmth, and the long stretches of sandy road! By the time he reached the ponds he was tired out; but instead of stopping at the largest of the three, where a picturesque group of old brick cottages brought a reminder of man and his works into the prairie solitude of the common, he pushed on to a smaller pool just beyond, now hidden in a green cloud of birch-wood. Here, after pushing his way through the closely-set trees, he made some futile attempts at fishing, only to put up his rod long before the morning was over and lay it beside him on the bank. And there he sat for hours, vaguely watching the reflection of the clouds, the gambols and quarrels of the waterfowl, the ways of the birds, the alternations of sun and shadow on the softly-moving trees,—the real self of him passing all the while through an interminable inward drama, starting from the past, stretching to the future, steeped in passion, in pity, in regret.

He thought of the feelings with which he had taken orders, of Oxford scenes and Oxford persons, of the efforts, the pains, the successes of his first year at Murewell. What a ghastly mistake it had all been! He felt a kind of sore contempt for himself, for his own lack of prescience, of self-knowledge. His life looked to him so shallow and worthless. How does a man ever retrieve such a false step? He groaned aloud as he thought of Catherine linked to one born to defeat her hopes, and all that natural pride that a woman feels in the strength and consistency of the man she loves. As he sat there by the water he touched the depths of self-humiliation.

As to religious belief, everything was a chaos. What might be to him the ultimate forms and condition of thought, the tired mind was quite incapable of divining. To every stage in the process of destruction it was feverishly alive. But its formative energy was for the moment gone. The foundations were swept away, and everything must be built up afresh. Only the habit of faith held, the close instinctive clinging to a Power beyond sense—a Goodness, a Will, not man's. The soul had been stripped of its old defences, but at his worst there was never a moment when Elsmere felt himself utterly forsaken.

But his people—his work! Every now and then into the fragmentary debate still going on within him there would flash little pictures of Murewell. The green, with the sun on the house-fronts, the awning over the village shop, the vane on the old 'Manor-house,' the familiar figures at the doors; his church, with every figure in the Sunday congregation as clear to him as though he were that moment in the pulpit; the children he had taught, the sick he had nursed, this or that weather-beaten or brutalised peasant whose history he knew, whose tragic secrets he had learnt,—all these memories and images clung about him as though with ghostly hands, asking, 'Why will you desert us? You are ours—stay with us!'

Then his thoughts would run over the future, dwelling, with a tense realistic sharpness, on every detail which lay before him—the arrangements with his locum tenens, the interview with the bishop, the parting with the rectory. It even occurred to him to wonder what must be done with Martha and his mother's cottage.

His mother? As he thought of her a wave of unutterable longing rose and broke. The difficult tears stood in his eyes. He had a strange conviction that at this crisis of his life she of all human beings would have understood him best.

When would the squire know? He pictured the interview with him, divining, with the same abnormal clearness of inward vision, Mr. Wendover's start of mingled triumph and impatience—triumph in the new recruit, impatience with the Quixotic folly which could lead a man to look upon orthodox dogma as a thing real enough to be publicly renounced, or clerical pledges as more than a form of words. So henceforth he was on the same side with the squire, held by an indiscriminating world as bound to the same negations, the same hostilities! The thought roused in him a sudden fierceness of moral repugnance. The squire and Edward Langham—they were the only sceptics of whom he had ever had close and personal experience. And with all his old affection for Langham, all his frank sense of pliancy in the squire's hands, yet in this strait of life how he shrinks from them both!—souls at war with life and man, without holiness, without perfume!

Is it the law of things? 'Once loosen a man's religio, once fling away the old binding elements, the old traditional restraints which have made him what he is, and moral deterioration is certain.' How often he has heard it said! How often he has endorsed it! Is it true? His heart grows cold within him. What good man can ever contemplate with patience the loss, not of friends or happiness, but of his best self? What shall it profit a man, indeed, if he gain the whole world—the whole world of knowledge and speculation—and lose his own soul?

And then, for his endless comfort, there rose on the inward eye the vision of an Oxford lecture room, of a short sturdy figure, of a great brow over honest eyes, of words alive with moral passion, of thought instinct with the beauty of holiness. Thank God for the saint in Henry Grey! Thinking of it, Robert felt his own self-respect re-born.