So Elsmere was going! In a few weeks the rectory would be once more tenanted by one of those nonentities the squire had either patronised or scorned all his life. The park, the lanes, the room in which he sits, will know that spare young figure, that animated voice, no more. The outlet which had brought so much relief and stimulus to his own mental powers is closed; the friendship on which he had unconsciously come to depend so much is broken before it had well begun.

All sorts of strange thwarted instincts make themselves felt in the squire. The wife he had once thought to marry, the children he might have had, come to sit like ghosts with him beside the fire. He had never, like Augustine, 'loved to love'; he had only loved to know. But none of us escapes to the last the yearnings which make us men. The squire becomes conscious that certain fibres he had thought long since dead in him had been all the while twining themselves silently round the disciple who had shown him in many respects such a filial consideration and confidence. That young man might have become to him the son of his old age, the one human being from whom, as weakness of mind and body break him down, even his indomitable spirit might have accepted the sweetness of human pity, the comfort of human help.

And it is his own hand which has done most to break the nascent slowly-forming tie. He has bereft himself.

With what incredible recklessness had he been acting all these months!

It was the levity of his own proceeding which stared him in the face. His rough hand had closed on the delicate wings of a soul as a boy crushes the butterfly he pursues. As Elsmere had stood looking back at him from the library door, the suffering which spoke in every line of that changed face had stirred a sudden troubled remorse in Roger Wendover. It was mere justice that one result of that suffering should be to leave himself forlorn.

He had been thinking and writing of religion, of the history of ideas, all his life. Had he ever yet grasped the meaning of religion to the religious man? God and faith—what have these venerable ideas ever mattered to him personally, except as the subjects of the most ingenious analysis, the most delicate historical inductions? Not only sceptical to the core, but constitutionally indifferent, the squire had always found enough to make life amply worth living in the mere dissection of other men's beliefs.

But to-night! The unexpected shock of feeling, mingled with the terrible sense, periodically alive in him, of physical doom, seems to have stripped from the thorny soul its outer defences of mental habit. He sees once more the hideous spectacle of his father's death, his own black half-remembered moments of warning, the teasing horror of his sister's increasing weakness of brain. Life has been on the whole a burden, though there has been a certain joy no doubt in the fierce intellectual struggle of it. And to-night it seems so nearly over! A cold prescience of death creeps over the squire as he sits in the lamplit silence. His eye seems to be actually penetrating the eternal vastness which lies about our life. He feels himself old, feeble, alone. The awe, the terror which are at the root of all religions have fallen even upon him at last.

The fire burns lower, the night wears on; outside, an airless, misty moonlight lies over park and field. Hark! was that a sound upstairs, in one of those silent empty rooms?

The squire half rises, one hand on his chair, his blanched face strained, listening. Again! Is it a footstep or simply a delusion of the ear? He rises, pushes aside the curtains into the inner library, where the lamps have almost burnt away, creeps up the wooden stair, and into the deserted upper story.