'I will not preach to you—I will not persecute you!' Catherine had said to her husband at the moment of her first shock and anguish. And she did her utmost, poor thing, to keep her word! All through the innumerable bitternesses which accompanied Elsmere's withdrawal from Murewell—the letters which followed them, the remonstrances of public and private friends, the paragraphs which found their way, do what they would, into the newspapers—the pain of deserting, as it seemed to her, certain poor and helpless folk who had been taught to look to her and Robert, and whose bewildered lamentations came to them through young Armitstead—through all this she held her peace; she did her best to soften Robert's grief; she never once reproached him with her own.
But at the same time the inevitable separation of their inmost hopes and beliefs had thrown her back on herself, had immensely strengthened that puritan independent fibre in her which her youth had developed, and which her happy marriage had only temporarily masked, not weakened. Never had Catherine believed so strongly and intensely as now, when the husband, who had been the guide and inspirer of her religious life, had given up the old faith and practices. By virtue of a kind of nervous instinctive dread, his relaxations bred increased rigidity in her. Often when she was alone—or at night—she was seized with a lonely, an awful sense of responsibility. Oh! let her guard her faith, not only for her own sake, her child's, her Lord's, but for his—that it might be given to her patience at last to lead him back.
And the only way in which it seemed to her possible to guard it was to set up certain barriers of silence. She feared that fiery persuasive quality in Robert she had so often seen at work on other people. With him conviction was life—it was the man himself, to an extraordinary degree. How was she to resist the pressure of those new ardours with which his mind was filling—she who loved him!—except by building, at any rate for the time, an enclosure of silence round her Christian beliefs? It was in some ways a pathetic repetition of the situation between Robert and the squire in the early days of their friendship, but in Catherine's mind there was no troubling presence of new knowledge conspiring from within with the forces without. At this moment of her life she was more passionately convinced than ever that the only knowledge truly worth having in this world was the knowledge of God's mercies in Christ.
So gradually with a gentle persistency she withdrew certain parts of herself from Robert's ken; she avoided certain subjects, or anything that might lead to them; she ignored the religious and philosophical books he was constantly reading; she prayed and thought alone—always for him, of him—but still resolutely alone. It was impossible, however, that so great a change in their life could be effected without a perpetual sense of breaking links, a perpetual series of dumb wounds and griefs on both sides. There came a moment when, as he sat alone one evening in a pine wood above the Lake of Geneva, Elsmere suddenly awoke to the conviction that in spite of all his efforts and illusions, their relation to each other was altering, dwindling, impoverishing; the terror of that summer night at Murewell was being dismally justified.
His own mind during this time was in a state of perpetual discovery, 'sailing the seas where there was never sand'—the vast shadowy seas of speculative thought. All his life, reserve to those nearest to him had been pain and grief to him. He was one of those people, as we know, who throw off readily; to whom sympathy, expansion, are indispensable; who suffer physically and mentally from anything cold and rigid beside them. And now, at every turn, in their talk, their reading, in many of the smallest details of their common existence, Elsmere began to feel the presence of this cold and rigid something. He was ever conscious of self-defence on her side, of pained drawing back on his. And with every succeeding effort of his at self-repression, it seemed to him as though fresh nails were driven into the coffin of that old free habit of perfect confidence which had made the heaven of their life since they had been man and wife.
He sat on for long, through the September evening, pondering, wrestling. Was it simply inevitable, the natural result of his own act, and of her antecedents, to which he must submit himself, as to any mutilation or loss of power in the body? The young lover and husband rebelled—the believer rebelled—against the admission. Probably if his change had left him anchorless and forsaken, as it leaves many men, he would have been ready enough to submit, in terror lest his own forlornness should bring about hers. But in spite of the intellectual confusion, which inevitably attends any wholesale reconstruction of a man's platform of action, he had never been more sure of God, or the Divine aims of the world, than now; never more open than now, amid this exquisite Alpine world, to those passionate moments of religious trust which are man's eternal defiance to the iron silences about him. Originally, as we know, he had shrunk from the thought of change in her corresponding to his own; now that his own foothold was strengthening, his longing for a new union was overpowering that old dread. The proselytising instinct may be never quite morally defensible, even as between husband and wife. Nevertheless, in all strong, convinced, and ardent souls it exists, and must be reckoned with.
At last one evening he was overcome by a sudden impulse which neutralised for the moment his nervous dread of hurting her. Some little incident of their day together was rankling, and it was borne in upon him that almost any violent protest on her part would have been preferable to this constant soft evasion of hers, which was gradually, imperceptibly dividing heart from heart.
They were in a bare attic room at the very top of one of the huge newly-built hotels which during the last twenty years have invaded all the high places of Switzerland. The August which had been so hot in England had been rainy and broken in Switzerland. But it had been followed by a warm and mellow September, and the favourite hotels below a certain height were still full. When the Elsmeres arrived at Les Avants, this scantily furnished garret, out of which some servants had been hurried to make room for them, was all that could be found. They, however, liked it for its space and its view. They looked sideways from their windows on to the upper end of the lake, three thousand feet below them. Opposite, across the blue water, rose a grandiose rampart of mountains, the stage on which from morn till night the sun went through a long transformation scene of beauty. The water was marked every now and then by passing boats and steamers—tiny specks which served to measure the vastness of all around them. To right and left, spurs of green mountains shut out alike the lower lake and the icy splendours of the 'Valais depths profound.' What made the charm of the narrow prospect was, first, the sense it produced in the spectator of hanging dizzily above the lake, with infinite air below him, and, then, the magical effects of dawn and evening, when wreaths of mist would blot out the valley and the lake, and leave the eye of the watcher face to face across the fathomless abyss with the majestic mountain mass, and its attendant retinue of clouds, as though they and he were alone in the universe.