Robert Elsmere

by Mrs. Humphry Ward

'Whatever comes of it,' Flaxman said to himself with strong involuntary conviction, 'whether he fails or no, the spirit that is moving here is the same spirit that spread the Church, the spirit that sent out Benedictine and Franciscan into the world, that fired the children of Luther, or Calvin, or George Fox; the spirit of devotion, through a man, to an idea; through one much-loved, much-trusted soul to some eternal verity, newly caught, newly conceived, behind it. There is no approaching the idea for the masses except through the human life; there is no lasting power for the man except as the slave of the idea!'

A week later he wrote to his aunt as follows. He could not write to her of Rose, he did not care to write of himself, and he knew that Elsmere's club address had left a mark even on her restless and overcrowded mind. Moreover, he himself was absorbed.

'We are in the full stream of religion-making. I watch it with a fascination you at a distance cannot possibly understand, even when my judgment demurs, and my intelligence protests that the thing cannot live without Elsmere, and that Elsmere's life is a frail one. After the ceremony of enrolment which I described to you yesterday the Council of the New Brotherhood was chosen by popular election, and Elsmere gave an address. Two-thirds of the council, I should think, are working-men, the rest of the upper class; Elsmere, of course, president.

'Since then the first religious service under the new constitution has been held. The service is extremely simple, and the basis of the whole is "new bottles for the new wine." The opening prayer is recited by everybody present standing. It is rather an act of adoration and faith than a prayer, properly so called. It represents, in fact, the placing of the soul in the presence of God. The mortal turns to the eternal; the ignorant and imperfect look away from themselves to the knowledge and perfection of the All-Holy. It is Elsmere's drawing up, I imagine—at any rate it is essentially modern, expressing the modern spirit, answering to modern need, as I imagine the first Christian prayers expressed the spirit and answered to the need of an earlier day.

'Then follows some passage from the life of Christ. Elsmere reads it and expounds it, in the first place, as a lecturer might expound a passage of Tacitus, historically and critically. His explanation of miracle, his efforts to make his audience realise the germs of miraculous belief which each man carries with him in the constitution and inherited furniture of his mind, are some of the most ingenious—perhaps the most convincing—I have ever heard. My heart and my head have never been very much at one, as you know, on this matter of the marvellous element in religion.

'But then when the critic has done, the poet and the believer begins. Whether he has got hold of the true Christ is another matter; but that the Christ he preaches moves the human heart as much as—and in the case of the London artisan, more than—the current orthodox presentation of him, I begin to have ocular demonstration.

'I was present, for instance, at his children's Sunday class the other day. He had brought them up to the story of the Crucifixion, reading from the Revised Version, and amplifying wherever the sense required it. Suddenly a little girl laid her head on the desk before her, and with choking sobs implored him not to go on. The whole class seemed ready to do the same. The pure human pity of the story—the contrast between the innocence and the pain of the sufferer—seemed to be more than they could bear. And there was no comforting sense of a jugglery by which the suffering was not real after all, and the sufferer not man but God.

'He took one of them upon his knee and tried to console them. But there is something piercingly penetrating and austere even in the consolations of this new faith. He did but remind the children of the burden of gratitude laid upon them. "Would you let him suffer so much in vain? His suffering has made you and me happier and better to-day, at this moment, than we could have been without Jesus. You will understand how, and why, more clearly when you grow up. Let us in return keep him in our hearts always, and obey his words! It is all you can do for his sake, just as all you could do for a mother who died would be to follow her wishes and sacredly keep her memory."

'That was about the gist of it. It was a strange little scene, wonderfully suggestive and pathetic.

'But a few more words about the Sunday service. After the address came a hymn. There are only seven hymns in the little service book, gathered out of the finest we have. It is supposed that in a short time they will become so familiar to the members of the Brotherhood that they will be sung readily by heart. The singing of them in the public service alternates with an equal number of psalms. And both psalms and hymns are meant to be recited or sung constantly in the homes of the members, and to become part of the everyday life of the Brotherhood. They have been most carefully chosen, and a sort of ritual importance has been attached to them from the beginning. Each day in the week has its particular hymn or psalm.