"It is a question to which I am surely entitled to have an answer!"

"I am not sure that I can give it you. I can tell you of course what the view of Judith Sabin was—what the facts seem to point to. But—in any case, whether I believe Judith Sabin or no, I should not have said a word to you on the subject but for the circumstance that—unfortunately—there are other people in the case."

Whereupon—watching his son carefully—Barron repeated the story that he had already given to Flaxman.

The effect upon Meynell's young disciple and worshipper may be imagined. He grew deadly pale, and then red; choked with indignant scorn; and could scarcely bring himself to listen at all, after he had once gathered the real gist of what his father was saying.

Yet, by this time, the story was much better worth listening to than it had been when Barron had first presented it to Flaxman. By dint of much brooding, and under the influence of an angry obstinacy which must have its prey, Barron had made it a good deal more plausible than it had been to begin with, and would no doubt make it more plausible still. He had brought in by now a variety of small local observations bearing on the relations between the three figures in the drama—Hester, Alice Puttenham, Meynell—which Stephen must and did often recognize as true and telling. It was true that there was much friction and difference between Hester and the Fox-Wilton family; that Alice Puttenham's position and personality had always teased the curiosity of the neighbourhood; that the terms of Sir Ralph's will were perplexing; and that Meynell was Hester's guardian in a special sense, a fact for which there was no obvious explanation. It was true also that there emerged at times a singular likeness in Hester's beauty—a likeness of expression and gesture—to the blunt and powerful aspect of the Rector….

And yet! Did his father believe, for a moment, the preposterous things he was saying? The young man sharpened his wits as far as possible for Hester's and his friend's sake, and came presently to the conclusion that it was one of those violent, intermittent half-beliefs which, in the service of hatred and party spirit, can be just as effective and dangerous as any other. And when the circumstantial argument passed presently into the psychological—even the theological—this became the more evident.

For in order to explain to himself and others how Meynell could possibly have behaved in a fashion so villainous, Barron had invented by now a whole psychological sequence. He was prepared to show in detail how the thing had probably evolved; to trace the processes of Meynell's mind. The sin once sinned, what more natural than Meynell's proceeding? Marriage would not have mended the disgrace, or averted the practical consequences of the intrigue. He certainly could not have kept his living had the facts been known. On the one hand his poverty—his brothers to educate,—his benefice to be saved. On the other, the natural desire of the Fox-Wiltons and of Alice Puttenham to conceal everything that had occurred. The sophistries of love would come in—repentance—the desire to make a fresh start—to protect the woman he had sacrificed.

And all that might have availed him against sin and temptation—a steadfast Christian faith—was already deserting him; must have been already undermined. What was there to wonder at?—what was there incredible in the story? The human heart was corrupt and desperately wicked; and nothing stood between any man, however apparently holy, and moral catastrophe but the grace of God.

Stephen bore the long, incredible harangue, as best he could, for Meynell's sake. He sat with his face turned away from his father, his hand closing and unclosing on his knee, his nerves quivering under the exasperation of his father's monstrous premises, and still more monstrous deductions. At the end he faced round abruptly.

"I do not wish to offend you, father, but I had better say at once that I do not accept, for a single instant, your arguments or your conclusion. I am positive that the facts, whatever they may be, are not what you suppose them to be! I say that to begin with. But now the question is, what to do. You say there are anonymous letters about. That decides it. It is clear that you must go to Meynell at once! And if you do not, I must."