All these persons had come to the meeting eagerly expecting to hear from the Rector's own lips the steps he proposed to take for the putting down of the slanders circulating in the diocese, and the punishment of their authors. In the rear of the Council—who had been themselves elected by the whole parish—there were two or three rows of seats occupied by other inhabitants of the village, who made an audience. In the front row sat the strange spinster, Miss Nairn, a thin, sharp nosed woman of fifty, in rusty black clothes, holding her head high; not far from her the dubious publican who had been Maurice Barron's companion on a certain walk some days before. There too were Hugh and Rose Flaxman. And just as the proceedings were about to begin, Henry Barron opened the heavy door, hat in hand, came in with a firm step, and took a seat at the back, while a thrill of excitement went through the room.
It was an ancient room, near the church, and built like it, of red sandstone. It had been once the tiny grammar school of the village. Meynell had restored and adapted it, keeping still its old features—the low ceiling heavily beamed with oak, and the row of desks inscribed with the scholars' names of three centuries. Against the background of its white walls he stood thrown out in strong relief by the oil lamp on the table in front of him, his eyes travelling over the rows of familiar faces.
He spoke first of the new Liturgy of which copies had been placed on the seats. He reminded them they were all—or nearly all—comrades with him in the great Modernist venture; that they had given him the help of their approval and support at every step, and were now rebels with him against the authorities of the day. He pointed to his approaching trial, and the probability—nay the certainty—of his deprivation. He asked them to be steadfast with him, and he dwelt on the amazing spread of the Movement, the immense responsibility resting upon its first leaders and disciples, and the need for gentleness and charity. The room was hushed in silence.
Next, he proceeded to put the adoption of the new Liturgy to the vote. Suddenly Barron rose from his seat at the back. Meynell paused. The audience looked in suppressed excitement from one to the other.
"I regret," said the Rector, courteously, "that we cannot hear Mr. Barron at this moment. He is not a member of the Church Council. When the proceedings of the Council are over, this will become an open meeting, and Mr. Barron will then of course say what he wishes to say."
Barron hesitated a moment; then sat down.
The revised Liturgy was adopted by twenty-eight votes to two. One of the two dissentients was Dawes, the colliery manager, a sincere and consistent evangelical of the Simeon School, who made a short speech in support of his vote, dwelling in a voice which shook on the troubles coming on the parish.
"We may get another Rector," he said as he sat down. "We shall never get another Richard Meynell." A deep murmur of acquiescence ran through the room.
Meynell rose again from his seat.
"Our business is over. We now become an open meeting. Mr. Barron, I believe, wishes to speak."