"But that is only half the truth; only half of what history has to tell. On the one side we have to do with the recovered fact: on the other with its working through two thousand years upon the world.

"There, for the Modernist, lies revelation!—in the unfolding of the Christian idea, through the successive stages of human thought and imagination, it has traversed, down to the burst of revelation in the present day. Yet we are only now at the beginning of an immense development. The content of the Christian idea of love—love, self-renouncing, self-fulfilling—is infinite, inexhaustible, like that of beauty, or of truth. Why? At this moment, I am only concerned to give you the Christian answer, which is the answer of a reasonable faith. Because, like the streams springing forever from 'the pure founts of Cephisus,' to nourish the swelling plains below, these governing ideas of our life—tested by life, confirmed by life—have their source in the very being of God, sharers in His Eternity, His Ever-Fruitfulness….

"But even so, you have not exhausted the wealth of Christianity; For to the potency of the Christian idea is added the magic of an incomparable embodiment in human life. The story of Jesus bears the idea which it enshrines eternally through the world. It is to the idea as the vessel of the Grail.

"… Do these conceptions make us love our Master less? Ask your own hearts? There must be many in this crowded church that have known sorrow—intolerable anguish and disappointment—gnawing self-reproach—during the past year, or months, or weeks; many that have watched sufferings which no philosophic optimism can explain, and catastrophes that leave men dumb. Some among them will have been driven back upon their faith—driven to the foot of the Cross. Through all intellectual difference, has not the natural language of their fathers been also their language? Is there anything in their changed opinions which has cut them off from that sacrifice

"Renewed in every pulse,
That on the tedious Cross
Told the long hours of death, as, one by one,
The life-strings of that tender heart gave way?

"Is there anything in this new compelling knowledge that need—that does—divide us—whose consciences dare not refuse it—from the immortal triumph of that death? In our sharpest straits, are we not comforted and cleansed and sustained by the same thoughts, the same visions that have always sustained and comforted the Christian? No!—the sons of tradition and dogma have no monopoly in the exaltation, the living passion of the Cross! We, too, watching that steadfastness grow steadfast; bowed before that innocent suffering, grow patient; drinking in the wonder of that faith, amid utter defeat, learn to submit and go forward. In us too, as we behold—Hope 'masters Agony!'—and we follow, for a space at least, with our Master, into the heavenly house, and still our sore hearts before our God."

* * * * *

Quietly and low, in tones that shook here and there, the words had fallen upon the spell-bound church.

Mary covered her eyes. But they saw only the more intently the vision of
Hester maimed and dying; and the face of Meynell bending over her.

* * * * *