She rang presently for her maid, and said she would dine in her room, because of a bad headache. Marcia came, but was not admitted. Sir Wilfrid Bury asked if he might see her, just for a few minutes. A message referred him to the next morning.

Dinner came and went down untouched. Whenever she was ill, Lady Coryston's ways were solitary and ungracious. She hated being "fussed over." So that no one dared force themselves upon her. Only, between ten and eleven, Marcia again came to the door, knocked gently, and was told to go away. Her mother would be all right in the morning. The girl reluctantly obeyed.

The state of terrible tension in which Lady Coryston passed that night had no witness. It could only be guessed at, by Marcia, in particular, to whom it fell afterward to take charge of her mother's papers and personal affairs. Lady Coryston had apparently gathered all Arthur's, letters to her together, from the very first to the very latest, tied them up neatly, and laid them in the drawer which held those of her dead husband. She had begun to write a letter to Coryston, but when found, it was incoherent, and could not be understood. She had removed the early photographs of Arthur from her table, and a larger, recent one of the young M.P., taken in London for the constituency, which was on her mantelpiece, and had placed them both face downward in the same drawer with the letters. And then, when she had found it impossible to write what she wished to write, she seemed to have gone back to her arm-chair, taking with her two or three of Arthur's Eton reports—by what instinct had she chosen them out from the piles of letters!—and a psalter she often used. But by a mere accident, a sinister trick of fate, when she was found, the book lay open under her hand at one of those imprecatory psalms at which Christendom has at last learned to shudder. Only a few days before, Sir Wilfrid Bury had laughed at her—as only he might—for her "Old Testament tone" toward her enemies, and had quoted this very psalm. Her helpless fingers touched it.

But the night was a night of vigil for others also. Coryston, who could not sleep, spent the greater part of it first in writing to Marion Atherstone, and then in composing a slashing attack upon the High Church party for its attitude toward the divorce laws of the country, and the proposals recently made for their reform. "How much longer are we going to allow these black-coated gentlemen to despise and trample on the laws under which the rest of us are content to live!—or to use the rights and powers of property for the bare purpose of pressing their tyrannies and their superstitions on other people?"

Meanwhile, in the beautiful chapel of Hoddon Grey, Edward Newbury, worn out with the intolerable distress of the preceding forty-eight hours, and yet incapable of sleep, sat or knelt through long stretches of the night. The chapel was dark but for one light. Over the altar there burnt a lamp, and behind it could be seen, from the chair, where he knelt, the silk veil of the tabernacle. Reservation had been permitted for years in the Hoddon Grey chapel, and the fact had interwoven itself with the deepest life of the household, eclipsing and dulling the other religious practices of Anglicanism, just as the strong plant in a hedgerow drives out or sterilizes the rest. There, in Newbury's passionate belief, the Master of the House kept watch, or slept, above the altar, as once above the Galilean waves. For him, the "advanced" Anglican, as for any Catholic of the Roman faith, the doctrine of the Mass was the central doctrine of all religion, and that intimate and personal adoration to which it leads, was the governing power of life. The self-torturing anguish which he had suffered ever since the news of the two suicides had reached him could only endure itself in this sacred presence; and it was there he had taken refuge under the earlier blow of the breach with Marcia.

The night was very still—a night of soft showers, broken by intervals of starlight. Gradually as the darkness thinned toward dawn, the figures, stoled and winged and crowned, of the painted windows, came dimly forth, and long rays of pale light crept over the marble steps and floor, upon the flowers on the altar and the crucifix above it. The dawn flowed in silently and coldly; the birds stirred faintly; and the white mists on the lawn and fields outside made their way through the open windows, and dimmed the glow of color on the walls and in the apse.

In those melancholy and yet ardent hours Edward Newbury reached the utmost heights of religious affirmation, and the extreme of personal renunciation. It became clear to a mind attuned for such thoughts, that, by severing him from Marcia, and, at the same time, and by the same stroke, imposing upon him at least some fraction of responsibility—a fraction which his honesty could not deny—for the deaths of John and Alice Betts, God had called him, Edward Newbury, in a way not to be mistaken and not to be refused. His life was henceforth forfeit—forfeit to his Lord. Henceforth, let him make of it a willing sacrifice, an expiatory oblation, perpetually renewed, and offered in perpetual union with the Divine Victim, for their souls and his own.

The ideas of the Conventual house in which he had so lately spent hours of intense religious happiness closed upon him and possessed him. He was not to marry. He was reserved for the higher counsels, the Counsels of Perfection. The face and talk of his friend Brierly, who was so soon going to his dangerous and solitary post in Southern India, haunted his mind, and at last seemed to show him a way out of his darkness. His poor father and mother! But he never doubted for one moment that they would give him up, that they would let him follow his conscience.

By the time the sun was fairly up, the storm of religious feeling had died down in Newbury. He had taken his resolve, but he was incapable of any further emotion concerning it. On the other hand, his heart was alive to the thought of Marcia, and of that letter she had sent him. Dear, generous Marcia! Once more he would write to her—once more!

"DEAREST MARCIA,—I may call you so, I think, for the last time, and at this turning-point of both our lives. I may never see you again; or if we do meet, you will have become so strange to me that you will wonder in what other and distant life it was that we loved each other. I think you did love me for a little while, and I do bless and thank you that you let me know you—and love you. And I bless you above all for the thought of consolation and pity you had toward me, even yesterday, in those terrible hours—when you offered to come back to me and help me, as though our bond had never been broken.