'Just upon twenty,' said the lad, quietly.

The minister pursed up his lips and whistled a little.

'Well, that's bold,' he said. 'Somehow I like it, though by all the laws of prudence I ought to jump down your throat for announcing such a thing. But how did you get your money? and what have you been doing these four years? Come, I'm an old friend,—though I dare say you don't think me much of a fellow. Out with it! Pay me anyway for all those ships I made you long ago.'

And he held out his blanched hand, little more now than skin and bone. David put his own into it awkwardly enough. At this period of his life he was not demonstrative.

The story he had to tell was, to Ancrum's thinking, a remarkable one. He had come into Manchester on an October evening with five shillings and threepence in his pocket. From a point on the south-western border of the city he took a 'bus for Deansgate and Victoria Street. As he was sitting on the top, feeding his eyes on the lights and the crowd of the streets, but wholly ignorant where to go and what first step to take, he fell into talk with a decent working-man and his wife sitting beside him. The result of the talk was that they offered him shelter at fourpence a night. He dismounted with them at Blackfriars Bridge, and they made their way across the river to a street in Salford, where he lodged with them for a week. During that week he lived on oatmeal and an occasional baked potato, paying his hostess eighteenpence additional for the use of her fire, and the right to sit in her kitchen when he was not tramping about in search of work. By the end of the week he had found a post as errand-boy at a large cheap bookseller's and stationer's in Deansgate, at eight shillings a week, his good looks, manner, and education evidently helping him largely, as Mr. Ancrum could perceive through the boy's very matter-of-fact account of himself. He then made an agreement for bed, use of fire, and kitchen, with his new friends at four shillings a week, and by the end of six months he was receiving a wage of fourteen shillings as salesman and had saved close on five pounds.

'Well, now, come, how did you manage that, Davy?' said Mr. Ancrum, interrupting. 'Don't run on in that fashion. Details are the only interesting things in life, and details I'll have. You must have found it a precious tight fit to save that five pounds.'

Whereupon David, his eye kindling, ran out Benjamin Franklin and the 'Vegetarian News,' his constant friends from the first day of his acquaintance with the famous autobiography till now, in spite of such occasional lapses into carnal feeding as he had confessed to Daddy. In a few minutes Ancrum found himself buried in 'details' as to 'flesh-forming' and 'bone-forming' foods, as to nitrogen and albumen, as to the saving qualities of fruit, and Heaven knows what besides. Long before the enthusiast had spent his breath or his details, the minister cried 'Enough!'

'Young materialist,' he said growling, 'what do you mean at your age by thinking so much about your body?'

'It wasn't my body, sir,' said David, simply, 'it was just business. If I had got ill, I couldn't have worked; if I had lived like other chaps, I couldn't have saved. So I had to know something about it, and it wasn't bad fun. After a bit I got the people I lodged with to eat a lot of the things I eat—and that was cheaper for me of course. The odd thing about vegetarianism is that you come not to care a rap what you eat. Your taste goes somehow. So long as you're nourished and can do your work, that's all you want.'

The minister sat studying his visitor a minute or two in silence, though the eyes under the care-worn brow were bright and restless. Any defiance of the miserable body was in itself delightful to a man who had all but slain himself many times over in the soul's service. He, too, had been living on a crust for months, denying himself first this, then that ingredient of what should have been an invalid's diet. But it had been for cause—for the poor—for self-mortification. There was something just a little jarring to the ascetic in this contact with a self-denial of the purely rationalistic type, so easy—so cheerful—put forward without the smallest suspicion of merit, as a mere business measure.