The History of David Grieve

by Mrs. Humphry Ward

Again and again there came between her and her silks a face, a face of careless pride and power, framed in strong waves of black hair. It had once repelled her quite as much as it attracted her. But at any rate, ever since she had first seen it, it had taken a place apart in her mind, as though in the yielding stuff of memory and feeling one impression out of the thousands of every day had, without warning, yet irrevocably, stamped itself deeper than the rest. The owner of it—David Grieve—filled her now, as always, with invincible antagonisms and dissents. But still the thought of him had in some gradual way become of late part of her habitual consciousness, associated always, and on the whole painfully associated, with the thought of Lucy Purcell.

For Lucy was such a little goose! To think of the way in which she had behaved towards young Grieve in the fortnight succeeding his notice to quit, before he finally left Purcell's service, made Dora hot all over. How could Lucy demean herself so? and show such tempers and airs towards a man who clearly did not think anything at all about her? And now she had flung herself upon Dora, imploring her cousin to help her, and threatening desperate things unless she and David were still enabled to meet. And meanwhile Purcell had flatly forbidden any communication between his household and the young reprobate he had turned out, whose threatened prosperity made at this moment the angry preoccupation of his life.

What was Dora to do? Was she to aid and abet Lucy, against her father's will, in pursuing David Grieve? And if in spite of all appearances the little self-willed creature succeeded, and Dora were the means of her marrying David, how would Dora's conscience stand? Here was a young man who believed in nothing, and openly said so, who took part in those terrible atheistical meetings and discussions, which, as Father Russell had solemnly said, were like a plague-centre in Manchester, drawing in and corrupting soul after soul. And Dora was to help in throwing her young cousin, while she was still almost a child with no 'Church principles' to aid and protect her, into the hands of this enemy of the Lord and His Church?

Then, when it came to this point, Dora would be troubled and drawn away by memories of young Grieve's talk and ways, of his dashes into Market Place to see Daddy since he had set up for himself, of his bold plans for the future which delighted Daddy and took her breath away; of the flash of his black eyes; the triumphant energy of his youth; and those indications in him, too, which had so startled her of late since they—she and he—had dropped the futile sparrings in which their acquaintance began, of an inner softness, a sensitive magnetic something—indescribable.

Dora's needle paused in mid-air. Then her hand dropped on her lap. A slight but charming smile—born of youth, sympathy, involuntary admiration—dawned on her face. She sat so for a minute or two lost in reminiscence.

The clock outside struck twelve. Dora with a start felt along the edge of her frame under her work and brought out a book. It was a little black, worn manual of prayers for various times and occasions compiled by a High Church dignitary. For Dora it had a talismanic virtue. She turned now to one of the 'Prayers for Noonday,' made the sign of the cross, and slipped on to her knees for an instant. Then she rose happily and went back to her work. It was such acts as this that made the thread on which her life of mystical emotion was strung.

But her father was a Secularist of a pronounced type, and her mother had been a rigid Baptist, old-fashioned and sincere, filled with a genuine horror of Papistry and all its ways.

Adrian O'Connor Lomax, to give Daddy his whole magnificent name, was the son of a reed-maker, of Irish extraction, at Hyde, and was brought up at first to follow his father's trade—that of making the wire 'reed,' or frame, into which the threads of the warp are fastened before weaving. But such patient drudgery, often continued, as it was in those days, for twelve and fourteen hours out of the twenty-four, was gall and wormwood to a temperament like Daddy's. He developed a taste for reading, fell in with Byron's poems, and caught the fever of them; then branched out into politics just at the time of the first Reform Bill, when all over Lancashire the memory of Peterloo was still burning, and when men like Henry Hunt and Samuel Bamford were the political heroes of every weaver's cottage. He developed a taste for itinerant lecturing and preaching, and presently left his family and tramped to Manchester.

Here after many vicissitudes—including an enthusiastic and on the whole creditable participation, as an itinerant lecturer, in the movement for the founding of Mechanics' Institutes, then spreading all over the north—Daddy, to his ill-fortune, came across his future brother-in-law, the bookseller Purcell. At the moment Daddy was in a new and unaccustomed phase of piety. After a period of revolutionary spouting, in which Byron, Tom Paine, and the various publications of Richard Carlile had formed his chief scriptures, a certain Baptist preacher laid hold of the Irishman's mercurial sense. Daddy was awakened and converted, burnt his Byron and his Tom Paine in his three-pair back with every circumstance of insult and contumely, and looked about for an employer worthy of one of the elect. Purcell at the time had a shop in one of the main streets connecting Manchester and Salford; he was already an elder at the chapel Daddy frequented; the two made acquaintance and Lomax became Purcell's assistant. At the moment the trade offered to him attracted Daddy vastly. He had considerable pretensions to literature; was a Shakespearian, a debater, and a haunter of a certain literary symposium, held for a long time at one of the old Manchester inns, and attended by most of the small wits and poets of a then small and homely town. The gathering had nothing saintly about it; free drinking went often hand in hand with free thought; Daddy's infant zeal was shocked, but Daddy's instincts were invincible, and he went.

The result of the bookselling experiment has been already told by Daddy himself. It was, of course, inevitable. Purcell was then a young man, but in his dealings with Daddy he showed precisely the same cast-iron self-importance, the same slowness of brain coupled with the same assumptions of an unbounded and righteous authority, the same unregenerate greediness in small matters of gain and loss which now in his later life had made him odious to David Grieve. Moreover, Daddy, by a happy instinct, had at once made common cause with Purcell's downtrodden sister, going on even, as his passionate sense of opposition developed, to make love to the poor humble thing mainly for the sake of annoying the brother. The crisis came; the irritated tyrant brought down a heavy hand, and Daddy and Isabella disappeared together from the establishment in Chapel Street.