Town and sky, the upper clouds and stars, the familiar streets and buildings below—to-night they were all changed for Dora, and it was another being that looked at them. In all intense cases of religious experience the soul lies open to 'voices'—to impressions which have for it the most vivid and, so to speak, physical reality. Jeanne d'Arc's visions were but an extreme instance of what humbler souls have known in their degree in all ages. The heavenly voices speak, and the ear actually hears. So it was with Dora. It seemed to her that she had been walking in a feverish loneliness through the valley of the shadow of death; that one like unto the Son of Man had drawn her thence with warning and rebuke, and she was now at His feet, clothed and in her right mind. Words were in her ear, repeated again and again—peremptory words which stabbed and healed at once: 'Daughter, thou shalt not covet. I have refused thee this gift. If it be My will to give it to another, what is that to thee? Follow thou Me.'
As she sank upon her knees, she thought of the confession she would make on Sunday—of the mysterious sanctity and sweetness of the single life—of the vocation of sacrifice laid upon her. There rose in her a kind of ecstasy of renunciation. Her love—already so hopeless, so starved!—was there simply that she might offer it up—burn it through and through with the fires of the spirit.
Lucy should never know, and David should never know. Unconsciously, sweet soul, there was a curious element of spiritual arrogance mingled with this absolute surrender of the one passionate human desire her life was ever to wrestle with. The baptised member of Christ's body could not pursue the love of David Grieve, could not marry him as he was now, without risk and sin. But Lucy—the child of schism, to whom the mysteries of Church fellowship and sacramental grace were unknown—for her, in her present exaltation, Dora felt no further scruples. Lucy's love was clearly 'sent' to her; it was right, whether it were ultimately happy or no, because of the religious effect it had already had upon her.
The human happiness Dora dared no longer grasp at for herself she yearned now to pour lavishly, quickly, into Lucy's hands. Only so—such is our mingled life!—could she altogether still, violently and by force, a sort of upward surge of the soul which terrified her now and then. A mystical casuistry, bred in her naturally simple nature by the subtle influences of a long-descended Christianity, combined in her with a piteous human instinct. When she rose from her knees she was certain that she would never win and marry David Grieve; she was equally certain that she would do all in her power to help little Lucy to win and marry him.
So, like them of old, she pressed the spikes into her flesh, and found a numbing consolation in the pain.
CHAPTER VIII
Some ten days more elapsed before Lucy was pronounced fit to travel south. During this time Dora saw her frequently, and the bond between the two girls grew much closer than before. On the one hand, Lucy yielded herself more than she had ever done yet to Dora's example and persuasion, promised to go to church and see at least what it was like when she got to Hastings, and let Dora provide her with some of her favourite High Church devotional books. On the other, it was understood between them that Dora would look after Lucy's interests, and keep her informed how the land lay while she was in the south, and Lucy, with the blindness of self-love, trusted herself to her cousin without a suspicion or a qualm.
While she was tending Lucy, Dora never saw Purcell but twice, when she passed him in the little dark entry leading to the private part of the house, and on those occasions he did not, so far as she could perceive, make any answer whatever to her salutation. He was changed, she thought. He had always been a morose-looking man, with an iron jaw; but now there was a fixed venom and disquiet, as well as a new look of age, in the sallow face, which made it doubly unpleasing. She would have been sorry for his loneliness and his disappointment in Lucy but for the remembrance of his mean plot against David Grieve, and for a certain other little fact. A middle-aged woman, in a dowdy brown-stuff dress and black mantle, had begun to haunt the house. She sat with Purcell sometimes in the parlour downstairs, and sometimes he accompanied her out of doors. Mary Ann reported that she was a widow, a Mrs. Whymper, who belonged to the same chapel that Purcell did, and who was supposed by those who knew to have been making up to him for some time.
'And perhaps she'll get him after all,' said the little ugly maid, with a grin. 'Catch me staying then, Miss Dora! It's bad enough as it is.'
On one occasion Dora came across the widow, waiting in the little sitting-room. She was an angular person, with a greyish-brown complexion, a prominent mouth and teeth, and a generally snappish, alert look. After a few commonplaces, in which Mrs. Whymper was clearly condescending, she launched into a denunciation of Lucy's ill behaviour to her father, which at last roused Dora to defence. She waxed bold, and pointed out that Lucy might have been managed if her father had been a little more patient with her, had allowed her a few ordinary amusements, and had not insisted in forcing her at once, fresh from school, into ways and practices she did not naturally like, while she had never been trained to them by force of habit.