The History of David Grieve

by Mrs. Humphry Ward

'Well, I must go,' said Dora.

They understood that she had a mill-girls' Bible class at half-past five, and an evening service an hour later, so they did not press her to stay. Lucy kissed her, and Sandy escorted her halfway to the garden-door, giving her a breathless and magniloquent account of the 'hy'nas and kangawoos' she might expect to find congregated in the Merton Road outside. Dora, who was somewhat distressed by his powers of imaginative fiction, would not 'play up' as his father did, and he left her half-way to run back to David, who was always ready to turn road and back garden into 'Africa country' at a moment's notice, and people it to order with savages, elephants, boomerangs, kangaroos, and all other possible or impossible things that Sandy might chance to want.

Dora, looking back from the garden, saw them all three in a group together—Sandy tugging at his mother's skirts, and shouting at the top of his voice; David's curly black head bent over his wife, who was gathering her brown shawl round her throat, as though the light wind chilled her. But there was no chill in her look. That, for the moment, as she swayed between husband and child, had in it the qualities of the April sun—a brightness and promise all the more radiant by comparison with the winter or the cloud from which it had emerged.

Dora went home as quickly as tramcar and fast walking could take her. She still lived in the same Ancoats rooms with her shirt-making friend, who had kept company, poor thing! for four years with a young man, and had then given him up with anguish because he was not 'the sort of man she'd been taking him for,' though no one but Dora had ever known what qualities or practices, intolerable to a pure mind, the sad phrase covered. Dora might long ago have moved to more comfortable rooms and a better quarter of the town had she been so minded, for her wages as an admirable forewoman and an exceptionally skilled hand were high; but she passionately preferred to be near St. Damian's and amongst her 'girls.' Also, there was the thought that by staying in the place whither she had originally moved she would be more easily discoverable if ever,—ay, if ever—Daddy should come back to her. She was certain that he was still alive; and great as the probabilities on the other side became with every passing year, few people had the heart to insist upon them in the face of her sensitive faith, whereof the bravery was so close akin to tears.

Only once in all these years had there been a trace of Daddy. Through a silk-merchant acquaintance of his, having relations with Lyons and other foreign centres, David had once come across a rumour which had seemed to promise a clue. He had himself gone across to Lyons at once, and had done all he could. But the clue broke in his hand, and the tanned, long-faced lunatic from Manchester, whereof report had spoken, could be only doubtfully identified with a man who bore no likeness at all to Daddy.

Dora's expectation and hope had been stirred to their depths, and she bore her disappointment hardly. But she did not therefore cease to hope. Instinctively on this Sunday night, when she reached home, she put Daddy's chair, which had been pushed aside, in its right place by the fire, and she tenderly propped up a stuffed bird, originally shot by Daddy in the Vosges, and now vilely overtaken by Manchester moths. Then she set round chairs and books for her girls.

Soon they came trooping up the stairs, in their neat Sunday dresses, so sharply distinguished from the mill-gear of the week, and she spent with them a moving and mystical hour. She was expounding to them a little handbook of 'The Blessed Sacrament,' and her explanations wound up with a close appeal to each one of them to make more use of the means of grace, to surrender themselves more fully to the awful and unspeakable mystery by which the Lord gave them His very flesh to eat, His very blood to drink, so fashioning within them, Communion after Communion, the immortal and incorruptible body which should be theirs in the Resurrection.

She spoke in a low, vibrating voice, somewhat monotonous in tone; her eyes shone with strange light under her round, prominent brow; all that she said of the joys of frequent Communion, of the mortal perils of unworthy participation, of treating the heavenly food lightly—coming to it, that is, unfasting and unprepared—of the need especially of Lenten self-denial, of giving up 'what each one of you likes best, so far as you can,' in preparation for the great Easter Eucharist—came evidently from the depths of her own intense conviction. Her girls listened to her with answering excitement and awe; one of them she had saved from drink, all of them had been her Sunday-school children for years, and many of them possessed, under the Lancashire exterior, the deep-lying poetry and emotion of the North.

When she dismissed them she hurried off to church, to sit once more dissolved in feeling, aspiration, penitence; to feel the thrill of the organ, the pathos of the bare altar, and the Lenten hymns.

After the service she had two or three things to settle with one of the curates and with some of her co-helpers in the good works of the congregation, so that when she reached home she was late and tired out. Her fellow-lodger was spending the Sunday with friends; there was no one to talk to her at her supper; and after supper she fell, sitting by the fire, into a mood of some flatness and reaction. She tried to read a religious book, but the religious nerve could respond no more, and other interests, save those of her daily occupations, she had none.