So they marched in together, Tom in front, with his head much higher than before; and till the minister began there were many curious glances thrown at David. It was a prayer-meeting for boys only, and the place was crammed with them, of all ages up to eighteen.
It was a carpenter's workshop. Tools and timber had been as far as possible pushed to the side, and at the end a rough platform of loose planks had been laid across some logs so as to raise the preacher a little.
Soon there was a stir, and Mr. Dyson appeared. He was tall and loosely built, with the stoop from the neck and the sallow skin which the position of the cotton-spinner at work and the close fluffy atmosphere in which he lives tend to develop. Up to six months ago, he had been a mill-hand and a Wesleyan class-leader. Now, in consequence partly of some inward crisis, partly of revolt against an 'unspiritual' superintendent, he had thrown up mill and Methodism together, and come to live on the doles of the Christian Brethren at Clough End. He had been preaching on the moors already during the day, and was tired out; but the pallor of the harsh face only made the bright, commanding eye more noticeable. It ran over the room, took note first of the numbers, then of individuals, marked who had been there before, who was a new-comer. The audience fell into order and quiet before it as though a general had taken command.
He put his hands on his hips and began to speak without any preface, somewhat to the boys' surprise, who had expected a prayer. The voice, as generally happens with a successful revivalist preacher, was of fine quality, and rich in good South Lancashire intonations, and his manner was simplicity itself.
'Suppose we put off our prayer a little bit,' he said, in a colloquial tone, his fixed look studying the crowded benches all the while. 'Perhaps we'll have more to pray about by-and-by.... Well, now, I haven't been long in Clough End, to be sure, but I think I've been long enough to get some notion of how you boys here live—whether you work on the land, or whether you work in the mills or in shops—I've been watching you a bit, perhaps you didn't think it; and what I'm going to do to-night is to take your lives to pieces—take them to pieces, an look close into them, as you've seen them do at the mill, perhaps, with a machine that wants cleaning. I want to find out what's wrong wi them, what they're good for, whose work they do—God's or the devil's ... First let me take the mill-hands. Perhaps I know most about their life, for I went to work in a cotton-mill when I was eight years old, and I only left it six months ago. I have seen men and women saved in that mill, so that their whole life afterwards was a kind of ecstasy: I have seen others lost there, so that they became true children of the devil, and made those about them as vile and wretched as themselves. I have seen men grow rich there, and I have seen men die there; so if there is anything I know in this world it is how factory workers spend their time—at least, I think I know. But judge for yourselves—shout to me if I'm wrong. Isn't it somehow like this?'
And he fell into a description of the mill-hand's working day. It was done with knowledge, sometimes with humour, and through it all ran a curious undercurrent of half-ironical passion. The audience enjoyed it, took the points, broke in now and then with comments as the speaker touched on such burning matters as the tyranny of overlookers, the temper of masters, the rubs between the different classes of 'hands,' the behaviour of 'minders' to the 'piecers' employed by them, and so on. The sermon at one time was more like a dialogue between preacher and congregation. David found himself joining in it involuntarily once or twice, so stimulating was the whole atmosphere, and Mr. Dyson's eye was caught perforce by the tall dark fellow with the defiant carriage of the head who sat next to Tom Mullins, and whom he did not remember to have seen before.
But suddenly the preacher stopped, and the room fell dead silent, startled by the darkening of his look. 'Ay,' he said, with stern sharpness. 'Ay, that's how you live—them's the things you spend your time and your minds on. You laugh, and I laugh—not a bad sort of life, you think—a good deal of pleasure, after all, to be got out of it. If a man must work he might do worse. O you poor souls!'
The speaker stopped, as though mastering himself. His face worked with emotion; his last words had been almost a cry of pain. After the easy give and take of the opening, this change was electrical. David felt his hand tremble on his knee.
'Answer me this!' cried the preacher, his nervous cotton-spinner's hand outstretched. 'Is there any soul here among you factory lads who, when he wakes in the morning, ever thinks of saying a prayer? Not one of you, I'll be bound! What with shovelling on one's clothes, and gulping down one's breakfast, and walking half a mile to the mill, who's got time to think about prayers? God must wait. He's always there above, you think, sitting in glory. He can listen any time. Well, as you stand at your work—all those hours! —is there ever a moment then for putting up a word in Jesus' ear—Jesus, Who died for sinners? Why, no, how should there be indeed? If you don't keep a sharp eye on your work the overlooker 'ull know the reason why in double-quick time!... But there comes a break, perhaps, for one reason or another. Does the Lord get it? What a thing to ask, to be sure! Why, there are other spinners close by, waiting for rovings, or leaving off for "baggin," and a bit of talk and a bad word or two are a deal more fun, and come easier than praying. Half-past five o'clock at last—knocking-off time. Then you begin to think of amusing yourselves. There's loafing about the streets, which never comes amiss, and there's smoking and the public for you bigger ones, and there's betting on Manchester races, and there's a bout of swearing every now and then to keep up your spirits, and there are other thoughts, and perhaps actions, for some of you, of which the less said in any decent Christian gathering the better! And so bedtime comes round again; still not a moment to think of God in—of the Judgment which has come a day closer—of your sins which have grown a day heavier—of your soul which has sunk a day further from heaven, a day nearer to hell? Not one. You are dead tired, and mill-work begins so early. Tumble in—God can wait. He has waited fourteen, or eighteen, or twenty years already!
'But you're not all factory hands here. I see a good many lads I know come from the country—from the farms up Kinder or Edale way. Well, I don't know so much about your ways as I do about mills; but I know some, and I can guess some. You are not shut up all day with the roar of the machines in your ears, and the cotton-fluff choking your lungs. You have to live harder, perhaps. You've less chances of getting on in the world; but I declare to you, if you're bad and godless—as some of you are—I think there's a precious sight less excuse for you than there is for the mill-hands!'