David had hitherto escaped notice. But on this evening, while he and his half-dozen companions were still on their knees, they were first disturbed by loud drummings on the shoemaker's door, which opened directly into the little room where they were congregated; and then, when they emerged into the street, they found a mock prayer-meeting going on outside, with all the usual 'manifestations' of revivalist fervour—sighs, groans, shouts, and the rest of it—in full flow. At the sight of David Grieve there were first stares and then shrieks of laughter.

'I say, Davy,' cried a drunken young weaver, sidling up to him on his knees and embracing him from behind, 'my heart's real touched. Gie me yor coat, Davy; it's better nor mine, Davy; and I'm yor Christian brother, Davy.'

The emotion of this appeal drew uproarious merriment from the knot of Secularists. David, in a frenzy, kicked out, so that his assailant dropped him with a howl. The weaver's friends closed upon the 'Ranters,' who had to fight their way through. It was not till they had gained the outskirts of the town that the shower of stones ceased, and that they could pause to take stock of their losses. Then it appeared that, though all were bruised, torn, and furious, some were inclined to take a mystical joy in persecution, and to find compensation in certain plain and definite predictions as to the eternal fate in store for 'Jerry Timmins's divils.' David, on the other hand, was much more inclined to vent his wrath on his own side than on the Timminsites.

'Why can't yo keep what yo're doin to yorsels?' he called out fiercely to the knot of panting boys, as he faced round upon them at the gate leading to the Kinder road. 'Yo're a parcel o' fools—always chatterin and clatterin.'

The others defended themselves warmly. 'Them Timmins lot' were always spying about. They daren't attack the large meetings, but they had a diabolical way of scenting out the small ones. The meetings at the shoemaker's had been undisturbed for some few nights, then a Timminsite passing by had heard hymns, probably listened at the keyhole, and of course informed the main body of the enemy.

'They're like them nassty earwigs,' said one boy in disgust, 'they'll wriggle in onywheres.'

'Howd yor noise!' said David, peremptorily. 'If yo wanted to keep out o' their way, yo could do't fasst enough.'

'How!' they inquired, with equal curtness.

'Yo needn't meet in th' town at aw. Theer's plenty o' places up on t' moor,' and he waved his hand towards the hills behind him, lying clear in the autumn moonlight.' Theer's th' owd smithy—who'd find yo there?'

The mention of the smithy was received as an inspiration. There is a great deal of pure romantic temper roused by these revivalistic outbreaks in provincial England. The idea of the moors and the old ruin as setting for a secret prayer-meeting struck the group of excited lads as singularly attractive. They parted cheerfully upon it, in spite of their bruises.