He pointed out that he was physically incapable of climbing the tower, that any wounded German of whom the church was full could have seen him doing it, had the absurd charge been true. He reminded them that he had spent his whole time in nursing their men. No use! He is struck, hustled, spat upon, and dragged off to the Mairie. There he passed the night sitting on a hamper, and in the morning some one remembers to have seen him there, his rosary in his hand.

In one of the local accounts there is a touching photograph, taken, of course, before the war, of the Curé among the boys of the village. A mild reserved face, with something of the child in it; the face of a man who had had a gentle experience of life, and might surely hope for a gentle death.

Altogether some fourteen hostages, all but two over sixty years of age, and several over seventy, were taken during the evening and night. They ask why. The answer is, "The Germans have been betrayed!" One man is arrested because he had said to a German who was boasting that the German Army would be in Paris in two days—"All right!—but you're not there yet!" Another, because he had been seen going backwards and forwards to a wood, in which it appeared he had hidden two horses whom he had been trying to feed. One old man of seventy-nine could only walk to the yard in which the others were gathered by the help of his wife's arm. When they arrived there a soldier separated them so roughly that the wife fell.

Imagine the horror of the September night!—the terror of the women who, in the general exodus of the young and strong, had stayed behind with their husbands, the old men who could not be persuaded to leave the farms and fields in which they had spent their lives. "What harm can they do to us—old people?" No doubt that had been the instinctive feeling among those who had remained to face the invasion.

But the Germans were not content without wreaking the instinct—which is the savage instinct—to break and crush and ill-treat something which has thwarted you, on the women of Vareddes also. They gathered them out of the farmyard to which they had come, in the hopes of being allowed to stay with the men, and shut them up in a room of the farm. And there, with fixed bayonets, the soldiers amused themselves with terrifying these trembling creatures during a great part of the night. They made them all kneel down, facing a file of soldiers, and the women thought their last hour had come. One was seventy-seven years old, three sixty-seven, the two others just under sixty. The eldest, Madame Barthélemy, said to the others—"We are going to die. Make your 'contrition' if you can." (The Town Librarian of Meaux, from whose account I take these facts, heard these details from the lips of poor Madame Barthélemy herself.) The cruel scene shapes itself as we think of it—the half-lit room—the row of kneeling and weeping women, the grinning soldiers, bayonet in hand, and the old men waiting in the yard outside.

But with the morning, the French mitrailleuses are heard. The soldiers disappear.

The poor old women are free; they are able to leave their prison.

But their husbands are gone—carried off as hostages by the Germans. There were nineteen hostages in all. Three of them were taken off in a north-westerly direction, and found some German officers quartered in a château, who, after a short interrogation, released them. Of the other sixteen, fifteen were old men, and the sixteenth a child. The Curé is with them, and finds great difficulty, owing to his age, the exhaustion of the night, and lack of food, in keeping up with the column. It was now Thursday the 10th, the day following that on which, as is generally believed, the Kaiser signed the order for the general retreat of the German armies in France. But the hostages are told that the French Army has been repulsed, and the Germans will be in Paris directly.

At last the poor Curé could walk no farther. He gave his watch to a companion. "Give it to my family when you can. I am sure they mean to shoot me." Then he dropped exhausted. The Germans hailed a passing vehicle, and made him and another old man, who had fallen out, follow in it. Presently they arrive at Lizy-sur-Ourcq, through which thousands of German troops are now passing, bound not for Paris, but for Soissons and the Aisne, and in the blackest of tempers. Here, after twenty-four more hours of suffering and starvation, the Curé is brought before a court-martial of German officers sitting in a barn. He is once more charged with signalling from the church to the French Army. He again denies the charge, and reminds his judges of what he had done for the German wounded, to whose gratitude he appeals. Then four German soldiers give some sort of evidence, founded either on malice or mistake. There are no witnesses for the defence, no further inquiry. The president of the court-martial says, in bad French, to the other hostages who stand by: "The Curé has lied—he is a spy—il sera jugé."

What did he mean—and what happened afterwards? The French witnesses of the scene who survived understood the officer's words to mean that the Curé would be shot. With tears, they bade him farewell, as he sat crouched in a corner of the barn guarded by two German soldiers. He was never seen again by French eyes; and the probability is that he was shot immediately after the scene in the barn.