Naomi

by Mrs. J. B. Webb

CHAPTER VII.

The subjugation of Galilee had hitherto employed the whole of Vespasian's army; and such had been the courage and obstinacy displayed by the Jews, that it had cost the Romans much labour and pains to subdue the rebellious province. The leaders of the nation in Jerusalem had sent no forces to assist their Galilean brethren, nor had they used any other means for the relief of the besieged places. All their time and all their strength were wasted in violent civil dissensions, and furious struggles for power and authority in the metropolis. Perhaps also they hoped that the patience of the Romans would be exhausted, by the long continuance of the war in Galilee, and by the time and labour that were required to reduce one rebellious town after another; and that they would at length depart, and leave Jerusalem to its assumed independence. But far better would it have been if they had employed the time that was allowed them in preparing for the part which they ultimately had to perform; and if instead of admitting John of Gischala and his unprincipled followers into the city, they had sought to compose the dissensions that already existed, and to unite under one chief, for the general protection and safety.

But the fame of John had reached their ears, and the fact that he had been the rival and the enemy of the now despised Josephus, only raised him in the estimation of the people. As soon as it was known that he was approaching the city, multitudes flocked out to meet and welcome him. The exhausted and breathless condition of the men and their horses too plainly told that they had travelled far and fast; but the deceitful John assured the inquiring populace that they had not fled from necessity or fear, but that they were unwilling to spend their strength and courage in the cause of meaner towns, and had come to shed their blood in the defence of the capital. This reply, however, did not satisfy all who heard it; and, from the evident confusion and discomfiture of the fugitives, and the dreadful details of massacre and ruin which they received from some of the men, they felt convinced that they had fled to save their lives from the Roman vengeance, and foreboded the fate that probably awaited themselves. John was a man of subtle and insinuating manner, and he employed his eloquence and his artifice successfully in persuading the people of Jerusalem that the Roman power was already so broken, and their troops so wearied and dispirited, that they would never venture to enter on the siege of such a formidable place as their beloved city.

The young and daring listened and applauded with loud shouts of approbation, but the old men doubted and feared for the future. The party of John was increased by numbers of fresh adherents, and the city became more than ever the scene of discord and violence. One faction was for war, another for peace; and the conflicting opinions distracted the public councils, and divided even private families into fierce and opposing parties. Every individual who had power or wealth sufficient, gathered around himself a band of adherents; and these lawless companies overspread the neighbouring country, insulting, robbing, and murdering the unoffending peasantry, who refused to join them in their crimes and violence. Multitudes of the inhabitants of the villages, believing that they could have nothing worse to fear from the Romans than what they suffered from their own countrymen, fled to the garrison towns; but the Romans either rejoiced in the civil discord and mutual destruction, or considered that they had no concern in their quarrels, and they afforded the sufferers but little protection.

At length a powerful and numerous body of these marauders contrived to get into Jerusalem, and establish themselves permanently in the Holy City. They were not expelled or opposed; for the warlike party hoped by the accession of these bold and daring men, to gain strength for the defence of the metropolis. But they only added to the misery and tumult that already reigned within the walls; and with the multitude of persons who flocked from the neighbouring towns and villages, to take refuge in Jerusalem, they greatly hastened the consumption of provisions, which ought to have been reserved for a time of need, and famine began to be felt among other evils and woes.

The wise and excellent Zadok, with a few of his friends who were not actuated by avarice, ambition, or revenge, strove to stem the torrent of sedition and violence, and preserve order and decorum among the populace. But what could the efforts of a few individuals, however well-directed, effect against the influence of bribery, and passion, and intemperance, and licensed crime? Beyond their own families and immediate dependents, their counsels and warnings were unheeded and despised: and robberies, burglaries, and assassinations took place in the open day in the streets of Jerusalem. The robbers seized on Antipas, a man of royal blood, who had the charge of the public treasures, and cast him into prison. The next victims were Saphias and Levias, two members of the Herodian family, and many others of noble rank shared the same fate.

The people saw and feared; but so long as they were themselves unmolested, they took no measures to stay the growing evils. Emboldened by their present impunity, the ruffians proceeded to greater atrocities, and unwilling either to release their prisoners, or to keep them any longer captive, they sent ten of their party with drawn swords into the prison, who speedily massacred the unfortunate captives. At length they dared to invade the sacred temple, and insult the majesty of Heaven with their impieties: the very holy of holies was entered and polluted by the feet of the murderers; and then the indignation of the populace broke forth. Ananus, the eldest of the chief priests, was the acknowledged leader of the party opposed to the robbers. He was a man of wisdom and moderation, but he now incited the people to resistance; and the band of Zealots fled to the temple, which they made their head-quarters, and turned into a garrison. That holy and beautiful house of God, the object of the fondest veneration and pride to all the inhabitants of Jerusalem, was now the scene of warlike preparation and boisterous intemperance; and instead of hymns of prayer and praise, and the harmony of musical instruments, its marble and gilded walls re-echoed with the shouts and songs of the drunkards, or the clash of arms.

The Zealots even presumed to elect a high-priest by lot, and proclaimed the deposition of Matthias, who had a rightful claim to that dignity. The people rose unanimously at this sacrilegious act; and even those of the priests who had hitherto sought to preserve peace, now exhorted them to throw off the yoke of the Zealots. Zadok joined with Ananus and Joseph, and others, and both in public and private harangued the infuriated populace.

An assembly was convened, and Ananus, in a long and eloquent speech, pointed out to his hearers the state of degradation to which they had allowed themselves to be reduced, far more disgraceful than if they had submitted to the power of the Romans; and as he spoke, he turned his tearful eyes towards the violated temple, and reproached the people with abandoning it into the hands of robbers. He was listened to with deep attention, and at the close of his harangue the crowd around him demanded to be led instantly to the rescue of the temple. The spies of the Zealot party who were among the multitude, gave them instant intelligence of the feeling which was excited against them, and while Ananus and Zadok were ordering their forces, a band of these robbers fell upon them. The battle raged with fury; numbers were slain on both sides, and their bodies carried off. Those of the Zealots who fell were borne back to the temple, and the polished marble pavement was stained and polluted with their blood. The populace pressed on, and drove the Zealots back into the temple, following them within the sacred walls with furious cries. The robbers passed the outer court, and secured the gates of the next enclosure against their pursuers; and Ananus would not allow his followers to press their advantage, and assault the gates, for he feared to commit violence in so holy a spot, or to take his people into that court which was yet polluted with slaughter and crime. He therefore retired, leaving six thousand men in the cloisters, to keep guard and watch the motions of the robbers.