DEATH OF ANANUS.

The whole of the outer court was strewed with the dead and dying; and when daylight broke on this awful scene of carnage, eight thousand five hundred bodies were found heaped on this one spot.

But the pure light of day did not put an end to the deeds of darkness and of blood that disgraced it. The ruffian band broke into the city, slaying and pillaging on every side. Ananus—the wise, the patriotic Ananus, on whom rested the hopes of all the rational and well-disposed inhabitants—and Jesus the son of Gamala, were seized and put to death, and their bodies trampled under the feet of their murderers, who reproached them with being traitors to the nation. To such a height did they carry their barbarity, as to cast forth the mangled remains of these priestly men to be devoured by dogs and birds of prey, in defiance of the superstitious veneration which had ever been entertained by the Jews towards the bodies of the dead. Had Ananus lived, doubtless the affairs of Jerusalem might have terminated more favourably; but her time was come, and it pleased God to remove all obstacles to the fulfilment of his righteous decree. With the venerable Ananus expired all hopes of peace with the Romans, and all prospect of tranquillity in the city; and the Jewish historian dates the utter ruin of Jerusalem from the death of this deeply-regretted man.

Having exercised their cruelty on these distinguished persons, the Idumeans raged with uncontrollable fury among the rest of the inhabitants, and slew multitudes of the meaner sort like so many wild beasts; but the young men and the nobles they cast into prison, in the hope that they might be induced to join their party. Not one complied with their wishes, and though scourged and tortured they yet resolutely endured, until their tormentors put an end to their sufferings by death.

During the bloody scenes of this terrific night, of which we have given but a faint sketch, the family of Zadok were agitated by the deepest anxiety. A few days previous to the arrival of the Idumeans, Naomi had left the city with her uncle Amaziah, and his wife Judith, to reside for a short time with them in a beautiful country-house which they possessed near the village of Bethany. Her return was expected on that fatal day, when a host of barbarous enemies so suddenly and unexpectedly appeared before the walls of Jerusalem. The gates were immediately closed and strictly guarded, and orders were issued that no person should, on any pretence, be allowed either to pass in or out of the city. Zadok was hastily summoned to assist the council of Ananus; and in trembling anxiety did Salome, and Claudia, and the aged Deborah, remain seated on the housetop, looking out over the dense multitude of Idumeans beneath the walls, and straining their eyes in the direction in which they expected Naomi and her friends to approach. What might be their fate if they came within sight of the barbarous invaders?—and from the hollow situation in which the Idumeans were encamped, they could not be perceived by those descending the Mount of Olives, until they might be so near them as to render escape impossible.

In this emergency, what course could be pursued, and how would it be practicable to send intelligence to Amaziah of the alarming state of the city! Salome at length resolved to go herself to Ananus, and entreat his aid and counsel. The present state of suspense was not to be borne, and any danger was preferable to the chance of her lovely and beloved daughter falling into the hands of the barbarians. The dreadful thought inspired even the timid Salome with courage; and covering herself with a thick veil, she descended from the flat roof of her dwelling, and went forth into the crowded and tumultuous streets, followed by several armed servants, and accompanied by the faithful Deborah, who could not be persuaded to remain behind.

The way by which Salome had to pass to the house of Ananus was thronged with men, many of them armed, and all in a state of great excitement. The adverse parties which tore the city with their dissensions were not united by the common danger that now threatened them, and loud and angry were the voices that fell on the ears of the trembling Salome as she hastily pursued her way through the crowd, and expected every moment to be assailed by the rude hands of robbery and violence. Happily the minds of all men were so much occupied with the dangers that then menaced the city, that Salome and her little group of attendants passed unnoticed, and reached the lofty portico in front of dwelling of Ananus in safety. The marble stops were crowded with priests and elders, and the chief men of the city, who were hurrying to and fro, to execute the orders of Ananus, or to join in the deliberations that were going forward in the council-chamber. Salome was at first unheeded, and sought in vain to obtain admittance to the chief-priest; but at length she raised her veil to look around among the throng for some one with whom she was acquainted, and who would conduct her to Ananus. The first countenance that met her gaze was that of Zadok, who started with surprise and alarm at beholding his gentle and timid wife so far from her home, and exposed to the tumult and disorder of the excited populace.

He hastily approached her, and inquired what could have led her forth at such a time. And when Salome felt that she was leaning on the arm of her intrepid and high-minded husband her confidence returned, and she quickly told him the object that had brought her thither, and had made her almost forget her own danger in anxiety for the safety of Naomi. In the hurry and occupation of the last few hours, it had not occurred to Zadok that his daughter had appointed that day for her return to the city, and thus might be exposed to the peril of falling into the power of the Idumeans. But now his whole soul was filled with apprehension on her account; and, accompanied by Salome, he hastily entered the council-chamber, and entreated that he might be permitted to go out of the city by one of the gates the furthest removed from the Idumean camp, and endeavour to make his way by secret paths to the house of Amaziah, in the hope that he might be in time to warn him of the danger of approaching the city.

Ananus hesitated; he was most unwilling to be deprived of the council and the assistance of Zadok at a period of so much danger and anxiety; and he also dreaded his falling into the hands of the enemy, who would show no mercy to one who was well known to be his friend and adviser. But the perilous situation of Naomi and her relations moved him, and he demanded whether no other person of courage and fidelity could be found who would go on the errand, and who could be better spared than Zadok, in case it should be found impossible to return into the city. The mission was a dangerous one, and who could be found ready to undertake it? Zadok again requested that he might himself go forth, and promised at all risks to attempt a speedy return. At that moment Theophilus, the son of Amaziah, entered the apartment, and begged permission instantly to depart from the city and seek his father. He had been to the house of Zadok, and there Claudia had informed him of Salome's fears, and her errand to Ananus, and he had hurried after her to offer himself as the messenger.

Ananus gave his consent, and Salome saw the brave youth depart, with a feeling of joy that her husband was not exposed to the perils of the enterprise. Zadok then himself conducted her home, and immediately returned to the council; while his wife and Claudia again took their station among the flowering shrubs with which the roof was thickly planted, and from whence, unobserved by the crowds beneath them, they could perceive the movements of the multitudes both within and without the walls, and watch for the distant figure of Theophilus when he should pass over the highest part of the road to Bethany.