Zacharias boldly defended himself from their charges, and despairing of saving his life, he ridiculed his accusers, and set them at defiance, and even reproached them with their iniquity and injustice. The Zealots drew their swords, but ere they used them, they called on the judges to condemn the innocent victim. The Sanhedrim unanimously acquitted the prisoner, and declared that they would die with him rather than condemn him to death.
Then the fury of the Zealots broke forth, and two of them rushing forward, struck Zacharias dead, as he stood undaunted in the court of the holy temple. They then dragged the body along the pavement, and cast it into the abyss below. They beat the judges with their swords, and drove them out of the court with every indignity.
The Idumeans, now satiated with plunder and revenge, began to repent of the bloody work in which they were engaged, and declared that they had come to Jerusalem to defend the city against the Romans, and not to share in murder and rapine; and they announced their intention of abandoning the Zealots to themselves. Before they departed, however, they opened all the prisons, and released two thousand of the people, who immediately fled away and joined Simon the son of Gioras. The populace, relieved of the presence of the Idumeans, began to resume their confidence, and many ventured out in open daylight, to gather up the bodies of their friends for burial, or to cast over them a little earth where they lay, to protect them from the birds of prey and ravenous dogs. But the Zealots did not lay aside their power or their cruelty, with the departure of their allies; they continued their lawless iniquities, and every day fresh victims fell.
The state of the city was well known to Vespasian, and his friends besought him to march to the capital, and at once put an end to the war. But he preferred leaving it to its own inward distractions, which he was convinced would soon bring it to utter weakness; and he was encouraged in this opinion by the multitude of deserters who every day flocked to his camp; though some of these afterwards returned to Jerusalem of their own accord, that they might die in the holy city, so great was their attachment to the hallowed spot.
During all this confusion, John of Gischala pursued his ambitious schemes; and at length all the real authority and power was centred in him. The Zealots now formed two parties; one surrounded John as a despotic chief, the other composed a lawless democracy; and both vied with each other in cruelty and oppression towards the people. To add to the miseries of war, tyranny, and sedition, the Sicarii or Assassins, who had obtained possession of the fortress of Massada near the Dead Sea, now sallied out and surprised Engaddi, during the night of the passover (A.D. 68), and slew about seven hundred persons. Other bands collected in the neighbouring regions, and the whole country was filled with confusion and rapine.
Absalom's Tomb