"Javan," said the counsellor, in a low voice, when they met, "this man has somewhat to relate which concerns you nearly. The leaven of apostasy has spread farther and deeper than you imagined; and vigorous measures must be adopted to extirpate it at once. From the lips of your own sister this faithful and zealous man has heard enough to prove that she herself, as well as Amaziah and his wife and son, and the Roman maid to whom he is betrothed, are enthusiastic disciples of the Nazarene."

"Ha!" cried Javan fiercely, "is it really so? But I had strongly suspected it. Naomi is altogether changed since my absence from the city; and doubtless it is this foul heresy with which she is infected that has damped her spirit, and made her what she is. But tell me, who is your informer, and how came he to hear my sister speak on such a subject?"

"His name is Reuben, and he is a domestic in the house of Mary of Bethezob. This very evening he was passing through the garden when he saw two maidens sitting in a retired spot, and evidently deeply engrossed with the subject of their discourse. Curiosity led him to approach, and unobserved by them he listened to their conversation. Reuben, repeat to the noble Javan all that you have already related to me."

The treacherous servant did as he was commanded; and Javan listened with deep interest to the detail of all that had passed between the unsuspicious friends. To hear that his uncle and Judith had adopted the Nazarene faith did not at all astonish him, for he had already ascertained their opinions, and those of Claudia. But Naomi's conversion had hitherto been only a matter of suspicion and fear; and every feeling of his breast was excited with painful intensity, as the dreadful fact became incontestably evident. His indignation was wound to its highest pitch when Reuben proceeded to repeat that part of the conversation which so plainly revealed his sister's attachment to Marcellus, and the hope that was cherished in her heart of one day being united to him. It was with difficulty that the fiery young Jew restrained the expression of his passion; but he chose not that Reuben should see how deeply he was moved: and when he had finished his recital, he merely threw to him his purse as a reward for his treason; and laying his hand on the dagger that was placed in his girdle, sternly commanded him, as he valued his life, to preserve all he had heard a secret from every other ear.

Reuben departed, well pleased with the prize that had been so easily earned, and resolved not to run the risk of incurring the vengeance of the dreaded Javan by revealing the service for which he had obtained it. Isaac and his friend did not separate so soon; they retired to the house of the counsellor, to consider how they should act upon the information they had just received, and how they should frustrate all the plans of their intended victims. The helpless Mary of Bethany was marked as the first to be secured; and the very evening on which Amaziah and his friend intended to place her in security was fixed on for the execution of the cruel design. Javan saw that there would be danger of exciting a tumult if she was taken prisoner on the following day, when Amaziah would have time to make inquiries after her, and interest his friends in her behalf. But the plan which he proposed to Isaac was, that they should obtain a strong body of men from the chief priests, and repair to Bethany before the hour at which his uncle intended to be there with his family; and when they had ascertained that the whole party were assembled together in Mary's house, that they should enter the dwelling, and seize on all the Nazarenes at one blow. When this was effected, he felt assured that no influence would be exerted in their favour sufficient to procure their liberty. Javan knew not that his father was already aware of his brother's heretical opinions; and he did not doubt that the discovery would at once sever all ties between them, and make Zadok as violent an enemy of Amaziah as he was himself.

All the arrangements were agreed upon by Javan and his companion, who fully approved of the iniquitous scheme, and promised to lend his aid for its execution; and they parted with an understanding that the council should meet on the following night, instead of the evening which had been appointed, and which was now to be otherwise occupied. Javan retired to rest that night with a feeling of great satisfaction at the prospect of so soon having the persons of his uncle and Theophilus in his power. It was against the latter that he proposed to direct his chief efforts, for if he succeeded in securing him, his chief object would be attained. He would then be enabled to gratify his own evil feelings of personal malice and fanatical cruelty, and also prevent the alliance of his cousin with a Gentile maid. The knowledge of his engagement to Claudia had greatly increased his hatred towards Theophilus; and in order to frustrate the intended connection, and save his family from the contamination of Roman blood, he felt that any act, however cruel, would be not only justifiable but meritorious.

Tomb of Rachel