He saw how fondly Oriana regarded her adopted brother, and personal jealousy made him more clear-sighted as to the possibility of her affection ripening into love than her father had as yet become; and gladly would the rival of the unsuspecting Henrich have blackened him in the eyes of the Chieftain, and caused him to be banished from the lodge, had he been able to find any accusation against him. But in this he invariably failed; for the pale-face was brave, honest, and truthful, to a degree that baffled the ingenuity of his wily foe: and Coubitant found that, instead of lowering Henrich in the regard of the Sachem, he only excited him to take his part still more, and also ran a great risk of losing all the favor which he had himself attained in Tisquantum's eyes.

The sudden friendship that the young Jyanough had conceived for the white stranger, and the consequent favor with which he was looked upon by Oriana, tended still more to irritate the malignant savage; and when, a few days after the arrival of Tisquantum's party at the Cree village, he saw the three young friends seated amicably together beneath a shadowing tree, and evidently engaged in earnest conversation, he could not resist stealing silently behind them, and lurking in the underwood that formed a thick background to their position, in order to listen to the subject of their discourse. How astonished and how indignant was he to find that Henrich was reasoning eloquently against the cruel and ridiculous superstitions of the Indian tribes, and pointing out to his attentive hearers the infinite superiority of the Christian's belief and the Christian's practice! The acquiescence that Oriana expressed to the simple but forcible arguments of the pale-face added to his exasperation; and he was also angry, as well as astonished, to perceive that the young Cree, although he was yet unconvinced, was still a willing listener, and an anxious inquirer as to the creed of his white friend.

Maddened with rage, and excited also by the hope of at length arousing the anger of the Sachem against the Christian youth, he forgot his former caution, and hurried away, with quick and noiseless step, to the wigwam occupied by Tisquantum, and broke unceremoniously upon his repose as he sat, in a half-dreaming state, on the soft mat that covered the floor, and 'drank smoke' from his long, clay pipe.

With vehement gestures, Coubitant explained to the Sachem the cause of his sudden interruption, and implored him to listen to the counsel of his most faithful friend and subject, and to lose no time in banishing from his favor and presence one who showed himself unworthy of all the benefits he had heaped upon him, and who employed the life that had been so unduly spared in perverting the mind of his benefactor's only child. In vain his eloquence—in vain his wrath. Tisquantum regarded him calmly until he had exhausted his torrent of passionate expostulations, and then, quietly removing the pipe from his lips, he replied, with his and decision—

'My brother is angry. His zeal for the honor of Mahneto has made him forget his respect for the Sachem and the Sachem's adopted son. The life of the white stranger was spared that he might bring joy to the mournful eyes of Oriana. He has done so. My daughter smiles again, and it is well. Coubitant may go.

He then resumed his pipe, and, closing his eyes again, gave himself up to the drowsy contemplations, which the entrance of Coubitant had interrupted; and the disappointed warrior retired with a scowl on his dark brow, and aggravated malice in his still darker heart.

CHAPTER VIII.

They proceed from evil to evil, and they know not me, saith the Lord
JER. IX, 3.

The indifference of Tisquantum on the subject of the religious opinions that his daughter might imbibe from her Christian companion, may seem strange. But the Sachem, though a heathen, was, in fact, no fanatic. He believed—or professed to believe—that he was himself in the possession of supernatural powers; and so long as these pretensions were acknowledged, and he continued to enjoy the confidence and veneration of his ignorant countrymen, he was perfectly satisfied. Henrich had also, on their first acquaintance, distinctly professed his faith in the existence and the power of the Great Mahneto, or Master of Life; and this was all the religion—properly so called—of which Tisquantum had any idea. He did not, therefore, give himself any concern as to the other objects of his adopted son's belief or worship; neither did he care to prevent Oriana from listening to the doctrines of the pale-face, so long as she continued obedient and gentle, and neglected none of the duties of an Indian squaw.

The feelings of Coubitant were different. Not only did he burn with an eager desire to deprive his rival of the Sachem's love and esteem, but he also entertained a strong abhorrence of the religion of the white men, as he had seen it practiced, and knew it was disseminated, by the Spanish settlers in Mexico, whither he had traveled in his early youth. In his eyes, these Christians were base idolaters; for such was the impression made on him by the images and crucifixes that he beheld, and the marks of veneration that were paid to these idols of wood and stone, by the superstitious and degenerate Spaniards of that district. When, therefore, he heard Henrich endeavoring to inculcate the worship of Jesus, as the Son of God, on Oriana and Jyanough, he not unnaturally regarded him as a believer in all the deities whose images he had seen associated with that of Jesus, and receiving equal homage.