'Am I not,' he exclaimed, in a loud voice, 'Masasoyt, the great king? Am I not lord of all the people of the Lowsons; and of such and such places? And he enumerated nearly thirty uncouth Indian names of places over which he claimed sovereignty, his wild subjects uttering a yell of joy and exultation in answer to each word he uttered. The savage monarch then proceeded to ratify and augment the agreement into which he had already catered with Edward Winslow, and promised to guarantee to the English settlers an exclusive trade with his tribe; at the same time entreating them to prevent his powerful enemies, the Narragansetts, from carrying on a commercial intercourse with the French colonists.

Notwithstanding the boasted power of this 'Chief of chiefs,' the scarcity of provisions was so great in his village of Packanokick at the time of this embassy, that he was only able to offer his white friends one meal during their visit to him, which lasted a day and two nights; and this solitary display of regal hospitality consisted of two large fishes just caught in a neighboring lake, and which were divided amongst forty hungry persons. In spite of this temporary distress, he pressed the deputation to remain longer with him; but the object of their mission having been attained, they were glad to leave the residence of the Sagamore, which possessed far less of comfort and civilization than were to be found in the picturesque summer camp of his son and inferior Sachem, Mooanam.

This lovely spot continued to be much frequented by the settlers, between whom and their copper-colored neighbors a strong feeling of mutual regard became established; and this friendship proved a great advantage to both parties, in a social as well as a political point of view. The Wampanoges found the benefit of their alliance with the mighty English during the autumn of that year, when the dread which their name and power had inspired proved a safeguard to the friendly Indian tribe, and preserved them from a combined attack of several other tribes who had, by some mysterious means, been instigated to unite for their destruction.

The intelligence of this conspiracy reached the settlers when a party of them were on the peninsula of Cape Cod, whither they had gone to bring back a young English boy, named Francis Billington, who had lost himself in the forest some time previously, and, after having subsisted for several days on wild fruits and berries, had reached a camp of the Nausett Indians, hitherto so adverse to the Pilgrims. This seemed a good opportunity for endeavoring to establish more friendly relations with the tribe, and Bradford sent off ten men in the shallop to negotiate for the boy's restoration, and to offer gifts to the Nausetts, who, happily, were not so cruel and blood-thirsty a party as those who had kidnapped Henrich Maitland. The overtures of the settlers were well received, and they presented the Chief of the village with a pair of knives, and also returned to the natives a quantity of corn, more than equal to that which they had taken from the graves and huts that they had discovered on their first landing, and which belonged to the Nausetts. This act of justice gained for the settlers the esteem and confidence of the Indians; and as these original possessors of the soil did not dispute the title of the newcomers to the portion of the American soil on which they had established themselves, they considered henceforth that their claim was valid, and that they could stand before the natives on terms of equality.

The lost child was safely restored to Rodolph, who, as usual, shared the conduct of the expedition with Edward Winslow. The joy and gratitude of the boy's father, at being permitted to convey him home uninjured, may be better imagined than described; and while Maitland sympathized in his feelings, he could not help sadly contrasting the fate of his own lost Henrich with that of the more fortunate Francis Billington. But he believed that his son's earthly career had closed for ever; and both he and Helen had submitted to the bereavement with Christian piety and resignation, and had taught their wounded hearts to restrain every impulse to repine, and even to feel thankful that their beloved boy had been spared any protracted sufferings and trials, and had been permitted so speedily to enter into his rest. Had they known his actual late and condition, how much of painful anxiety would have mingled with the sorrow of separation, from which they were now exempt!

The restoration of the little wanderer having been effected, and a good understanding having been established with the Nausetts of Cape Cod, the negotiating party lost no time in returning to New Plymouth, and communicating to Governor Bradford the intelligence of the conspiracy against Masasoyt, to which allusion has already been made, and of which they had been informed by the Nausett Sachem. The news was startling to Bradford and to his council, who all felt the imperative necessity of using immediate efforts for the assistance of the friendly Wampanoges. They were impelled to this resolution, not only in consideration of the alliance that had been formed between themselves and the Sagamore Masasoyt, but also from a conviction that the safety and welfare of the infant colony depended essentially upon their possessing the friendship and the protection of some powerful tribe, like the Wampanoges, whose numbers and warlike character caused them to be both feared and respected by their weaker neighbors. It could only be by a combination of several tribes that any important defeat Of the Wampanoges could possibly be effected: and such a combination the Nausetts declared they knew to have been already formed; though by what means, and with what motive, remained at present a mystery.

The Indian interpreter, Squanto, was therefore sent off to Masasoyt's residence at Lowams, in order to ascertain the grounds of the quarrel, and to effect, if possible, a reconciliation, without the necessity of the Pilgrims having recourse to arms in defense of their allies. The interpreter was also accompanied by Hobomak, a subject of the Wampanoge chieftain's, who had lately left his own wigwams and settled among the English, and who had already attached himself to the white men with an uncommon degree of devotion. But ere the swarthy ambassadors reached the village of Packanokick, they were suddenly attacked by a small party of Narragansett warriors, who lay in ambush near their path through the forest, and were conveyed away captives to the presence of a fierce looking Indian, who appeared to be a man of power and authority, and who was evidently awaiting their arrival in a small temporary encampment at a little distance.

No sooner had Hobomak glanced at this dark chieftain, than he recognized Coubitant, the bitter foe of the settlers, and the captor of Henrich Maitland. Coubitant had originally been a subject of the Sachem Masasoyt; but some offence, either real or imaginary, had converted him from a friend into a bitter foe; and then it was that he had wandered towards the Spanish settlements, and obtained that prejudiced notion of Christianity to which we have formerly alluded. When tired of his wild roaming life, he had united himself to that portion of the Nausett tribe which was under the guidance of Tisquantum; and his attachment to the Sachem's son, Tekoa, had induced him to remain a member of the tribe during his life, and to devote himself to the object of revenging his death, after that event had occurred at the first encounter with the white settlers.

Hitherto that object had been frustrated by what appeared to him Tisquantum's incomprehensible partiality fur Henrich, which had so entirely prevented his wreaking his vengeance on the innocent son of the slayer. But his was not a revenge that could expire unsatiated, or change to friendship, and expend itself in acts of kindness, as that of Tisquantum had done. No: the thirst for blood remained as strong in the breast of Coubitant as it was on that very hour when he beheld his brother-in-arms fall, bleeding and dying, beneath the mysterious firearms of the white men; and he hoped still to pour forth the white man's blood, as an oblation to the spirit of his friend. Therefore it was that, when he found himself foiled in all his malicious schemes for Henrich's destruction, and also perceived that he was himself becoming an object of suspicion to Jyanough and to the Sachem, he had resolved on quitting the Nausetts, and returning with the Pequodees into the neighborhood of the English settlement. He hoped to stir up several smaller tribes to join with the Narragansetts, and to make war against the Wampanoges—the allies of the Pilgrims—and thus to deprive the hated whites of their aid and protection, and, possibly, also to engage the settlers in the quarrel, and then to find an opportunity of taking one or more of them captive, and slaking the desires of his vindictive spirit in the agonies that he would inflict on his victims. Truly, 'the dark places' of his heart were full of the habitations of cruelty.'

These deep-laid schemes of the wily savage had hitherto met with full success; and by means of deceit and misrepresentation, he had roused up and irritated the feelings of several Sachems and their dependants, and induced them to agree to coalesce for the destruction of the Wampanoges, and then to turn their arms against the settlers, with the view of expelling them altogether from the country. His spies had discovered the intended embassy of Squanto and Hobomak to the village of the great Sagamore of Lowams; and he had, consequently, taken effectual means to intercept it, as he feared its having a favorable aspect.