The Pilgrims of New England / A Tale of the Early American Settlers

by Mrs. J. B. Webb

Yes, well, indeed, lied it been if the settlers had been able and willing to preserve, unbroken, the friendly relations with the Indians, which, after the first natural distrust felt by the natives towards the white strangers had subsided, they were, in several instances, able to establish. But such was not the case. They received many provocations from the natives, even from those who professed to be most friendly towards them, and also from the settlers who followed them from the mother-country; and they did not always meet these provocations in the truly Christian spirit which, it must be allowed, generally pervaded their councils, and actuated their public and private proceedings with the wild tribes by whom they were surrounded.

Even Masasoyt—their friend and ally—was about this time nearly estranged from them, and on the point of joining the Narragansetts in a project for their destruction. This change in his sentiments was the result of the machinations of Coubitant, assisted by the foolish pretensions and love of interference which rendered Squanto almost as dangerous as he was useful to his employers. His boasting tales about the power of the English settlers to imprison and to let loose the desolating plague at their will and pleasure, had been told to the Sagamore of the Wampanoges, as well as to Coubitant and Miantonomo; and suspicions had arisen in the breast of Masasoyt, which he vainly strove to infuse into his more enlightened and trustworthy son, Mooanam. Nothing that his father could say had any effect in weakening the friendship entertained by the young Sachem, and his brother Quadequina, towards the emigrants; and it was owing to this steady friendship that they were made acquainted with the altered feelings of the Sagamore in time to prevent their ripening into open hostility.

Mooanam communicated to the President the doubts and suspicions that had taken possession of his father's mind, and advised him immediately to send the faithful and devoted Hobomak to Packanokick, to endeavor to remove the evil impression, and restore his confidence in the Pilgrim Fathers. He also convinced both Bradford and his council that the conspiracy which Squanto had represented as already formed, and only waiting the concurrence of Masasoyt to be carried into deadly effect, was as yet in its infancy, and might, by judicious management, be altogether broken up. The Pokanokit interpreter had greatly exaggerated, in his report to the Governor, all that he had heard from Coubitant while at the Narragansett village; and had persuaded him, in spite of the opinion expressed by Rodolph, to believe not only that he and his people had been cursed by the Powows, but also that the tribes to which these satanic conjurors belonged were uniting for the common purpose of attacking and destroying the British settlement.

All this was done by Squanto, with no serious intention of injuring his new friends, but from a vain desire to make himself important, and show the extent of his knowledge and sagacity. His vanity was, however, very near proving fatal to him: for when the trusty Hobomak had explained to the Sagamore the real motives and intentions of the settlers towards the natives, and had convinced him that all the strange and mysterious stories that Squanto delighted to tell were either pure inventions or gross exaggerations, a second change was effected in the old Chief's feelings, and he sent to demand that the faithless interpreter should be immediately delivered up to him.

The Governor was extremely reluctant to comply with this demand, as he well knew how cruel and how summary were the judgements of the native Chiefs; and he, as well as the whole of the colony, felt a regard for Squanto, notwithstanding his folly and his errors. Nevertheless, the Pokanokit was a subject of the Sagamore, who had made an express stipulation in his treaty with the settlers that any of his people, who might take up their abode in the colony, should be given up to him whenever he required it; and therefore Bradford felt himself compelled to abandon Squanto to his fate.

The messengers who accompanied Hobomak on his return to New Plymouth were loaded with a quantity of valuable beaver-skins, which they laid in a pile at the Governor's feet, as a bribe to induce him to comply with Masasoyt's demand. These the Governor rejected with indignant scorn, observing that no man's life could be purchased from the English; and that if he resigned the interpreter into the power of his native sovereign, it was only because truth and justice required it, and not from any base motives either of fear or advantage.

Then the messengers approached the wretched man, who stood calmly awaiting the decision of the Governor; and he saw one of them draw from his belt the knife that Masasoyt had commanded him to plunge into the culprit's heart. But Squanto did not tremble. All the native fortitude, so characteristic of his race, was manifested in this awful moment; and the bystanders felt a respect for the Pokanokit that he had never before inspired.

Gladly would each individual have interposed to save him; and breathlessly they watched the movements of the President, whose signal was to fix the moment of Squanto's death. Bradford hesitated: the word trembled on his lips, when suddenly looking towards the sea from the summit of the Burying Hill,' on which the assembly stood, he espied a shallop bounding over the waves, and advancing directly towards the shore beneath.

He made this a pretext—certainly, not a very well grounded onefor delaying the execution of Squanto's sentence; and declared that he would not give the fatal signal until he had ascertained the object and the contents of the approaching vessel. This faltering on the part of the Governor excited great wrath in the messengers of Masasoyt; and, without any farther parley, they took up their beaver skins, and departed to their home. Squanto's forfeited life was thus providentially spared; and the conduct of Bradford was, through Mooanam's good offices, overlooked b the Sagamore. But that life was not greatly prolonged. Very soon after this event he was seized with I virulent fever, while on a short journey with the Governor, and, in spite of all the care and attention that were bestowed on him, he died, much regretted by the whole colony.

The boat, whose seasonable approach had been the means of arresting the fatal stroke, was found to have been sent from some English fishing vessels, many of which now constantly frequented the shores of New England. It conveyed to the colony an addition of several able-bodied men, who were joyfully welcomed by the settlers, as laborers were just then much wanted, both in the fields and in the increasing town. These men were sent out by an English merchant named Weston, who had long endeavored to encourage the colonization of New England; but from very different motives to those which had actuated the Pilgrim Fathers, and led them to forsake the comforts of a European home for the toils and uncertainties of an American wilderness. A desire for profit appears to have been the ruling principle in Weston's mind. He was, therefore, very indifferent as to the moral character of the men whom he sent out to join the emigrants, and was only solicitous to secure a quick return of the money that he had expended: and, finding that the prospect of gain from a connection with the New Plymouthers was doubtful and tardy, he had resolved to found a colony himself.