Cares and anxieties had, indeed, continued to be the portion of the Pilgrim Fathers and their families, though mingled with many blessings. Their numbers had considerably increased during the years that elapsed since last we took a view of their condition; and their town bad assumed a much more comfortable and imposing appearance. Many trading vessels had also visited the rising colony from the mother-country, and had brought out to the settlers useful supplies of clothing, and other articles of great value. Among these, none were more acceptable to the emigrants than the first specimens of horned cattle, consisting of three cows and a bull, that reached the settlement about the third year after its establishment. They were hailed with universal joy by all the inhabitants of New Plymouth, who seemed to feel as if the presence of such old accustomed objects, brought back to them a something of home that they had never felt before in the land of their exile. These precious cattle were a common possession of the whole colony, and were not divided until the year 1627, when their numbers had greatly increased, and when a regular division of the houses and lands also took place.
The trade of the colony had, likewise, been considerably augmented, both with the Indians and with the English, whose fishing vessels frequented the coast, and were the means of their carrying on a constant intercourse and traffic with their friends at home. One of these vessels brought out to the emigrants the sad intelligence of the death of their beloved pastor, John Robinson—he who had been honored and respected by every Puritan community, whether in Europe or America, and for whose arrival the Pilgrims had looked, with anxious hope, ever since the day of their sorrowful parting in Holland. 'Surely'—as a friend of Bradford's wrote to him from Leyden—our pastor would never have gone from hence, if prayers, tears or means of aid could have saved him.' The consternation of the settlers was great indeed. Year after year they had gone on, expecting and waiting for his coming to resume his official duties among them; and, therefore, they had never taken any measures to provide themselves with regular pastors, who might preach the gospel to them three times every Lord's day, according to their custom in Europe and also administer to them the sacrament, which, previous to their exile, all the grown-up members of the community had habitually received every Sunday.
The death of their spiritual leader and counselor had destroyed all their hopes of being again united to him on earth; and the blow fell heavily on all, and cast a gloom over the settlement that was not soon dispersed; but still the Pilgrims did not immediately proceed to choose another minister. The belief that the divine service could receive no part of its sanctity from either time, place, or person, but only from the Holy Spirit of God, which hallows it—was then, as it is now, a leading feature of the Independent and Presbyterian churches of America, and, therefore, the Puritans of New Plymouth did not feel it a necessity—although they deemed it a privilege—to enjoy the spiritual ministrations of ordained clergymen.
Hitherto the venerable Brewster, with the occasional aid of Bradford, Winslow, and a few others distinguished for piety and eloquence, had delivered the customary addresses and prayers, and had performed the rite of baptism. At length, in the year 1628, Allerton, the assistant of Bradford, after he had been on a mission to England, brought back with him a young preacher of the name of Rogers, who very shortly gave such evident signs of insanity, that the settlers were obliged to send him back to his native land, at a considerable expense and trouble.
In the meantime, the number of settlers on other parts of the coast of New England had augmented to a great extent; and in Salem alone there were four ministers who had come out with the English emigrants, of whom only two could find adequate employment. One of the others, therefore, named Ralph Smith, who was a man of much piety, and judged orthodox by the Puritans, went to Plymouth, and offered himself as pastor to the inhabitants. He was chosen by the people to be their spiritual leader, and became the first regularly-appointed preacher who officiated among these, the earliest settlers in New England.
Two or three small vessels were, about this time, built by the men of Plymouth for their own use, and proved of great service to them, as their connection with other colonies of Europeans on the American coast became more extensive and profitable. A friendly intercourse with the Dutch settlers at the mouth of the great river Hudson had also lately been established, to the great satisfaction of the Plymouthers, and to the mutual advantage and comfort of both parties. It was commenced by the men of Holland soon after their formal settlement near the Hudson, where they erected a village, and a fortress called Fort Amsterdam. From thence they addressed a courteous letter to their old connections, the English exiles from Leyden; and invited them to an occasional barter of their respective goods and productions, and also offered them their services in any other way that could be useful.
Governor Bradford—who still by annual election retained his important office—returned an equally friendly reply to these overtures: and at the same time tendered his own and his people's grateful acknowledgements of all the kindness and hospitality that they had received during their residence in Holland, in years gone by. The following year they were surprised and gratified by a visit from De Brazier, the Secretary of the Dutch colony, who anchored at Manomet, a place twenty miles to the south of New Plymouth, and from thence sent to request the Pilgrims to send a boat for him. His ship was well stocked with such wares as were likely to be acceptable to the English; and, according to the custom of the times, he was attended by several gaily dressed trumpeters, and a numerous retinue of servants. The new pinnace, which had recently been built at Manomet, was immediately dispatched for the welcome visitors, and he was hospitably entertained by his new friends for three days; after which the Governor, attended by Rodolph and some others, returned with him to his vessel, to make their purchases, and to give in exchange for their European goods, such furs, and skins, and tobacco, as they had been able to collect in their general storehouse on 'the Burying Hill.'
From this period, an active trade was carried on between the two settlements, which proved highly advantageous to both—the Dutch supplying the men of Plymouth with sugar, linen, and other stuffs, in return for their skins, timber, and tobacco.
During all this time, an almost perfect peace was maintained with the neighboring Indian tribes; and the friendship that had so early been established between the English settlers and the Wampanoges became more confirmed and strengthened. All external matters now wore a far more prosperous aspect than they had hitherto done; and the Pilgrims felt that they had both the means and the leisure to add to the comforts of their social and domestic life. Some years previously, a small portion of land had been assigned to each family for its own particular use: but the possession of this land had not been made hereditary; and although the fact of its being appropriated to one household had considerably increased the zeal and industry of the cultivators, yet they still desired that feeling of inalienable property which so greatly adds to the value of every possession.
To gratify this natural desire, the Governor and his council had deemed it advisable to depart so far from the terms of the original treaty as to allot to each colonist an acre of land, as near the town as possible, in order that, if any danger threatened, they might be able to unite speedily for the general defense. This arrangement gave much satisfaction to the settlers; but in the year 1627 they were placed in a still more comfortable and independent position. They were, by their charter, lords of all the neighboring land for a circle of more than one hundred miles. That portion of their territory, therefore, which was most contiguous to the town, was divided into portions of twenty acres, five long on the side next the coast, and four broad; and to each citizen one of these portions was assigned, with the liberty of purchasing another for his wife, and also one for every child who resided with him. To every six of these pieces were allotted a cow, two goats, and a few pigs; so that each settler became possessed of a little farm of his own, and a small herd of cattle to stock it with: and peace and plenty at length seemed to smile on the hardy and long- enduring settlers.