Purgatory: Doctrinal, Historical, and Poetical

by Mrs. J. Sadlier

Thus do we, who are still on earth, honor the glorified Saints of God, and invoke them for ourselves and for the blessed souls who may yet be debarred from the joys of Heaven. And this is truly the Communion of Saints—the Church on earth, the Church in Heaven, the Church in Purgatory, distinct, yet united, the children of one common Father, who is God; of one common Mother, who is Mary, the Virgin ever Blessed.

LEIBNITZ [1]

[Footnote 1: Gottfried Wilhelm von Leibnitz, the eminent Protestant philosopher. The above is from his "Systema Theologicum.">[

ON THE MASS AS A PROPITIATORY SACRIFICE.

No new efficacy is superadded to the efficacy of the Passion from this propitiatory Sacrifice, repeated for the remission of sins; but its entire efficacy consists in the representation and application of the first bloody Sacrifice, the fruit of which is the Divine Grace bestowed on all those who, being present at this tremendous sacrifice, worthily celebrate the oblation in unison with the priest. And since, in addition to the remission of eternal punishment, and the gift of the merits of Christ for the hope of eternal life, we further ask of God, for ourselves and others, both living and dead, many other salutary gifts (and amongst those, the chief is the mitigation of that paternal chastisement which is due to every sin, even though the penitent be restored to favor); it is therefore clearly manifest that there is nothing in our entire worship more precious than the sacrifice of this Divine Sacrament, in which the Body of Our Lord itself is present.

EXTRACTS FROM "A TROUBLED HEART."

How often have I been touched at the respect paid the dead in Catholic countries; at the reverence with which the business man, hastening to fulfil the duties of the hour, pauses and lifts his hat as the funeral of the unknown passes him in the street! What pity streams from the eyes of the poor woman who kneels in her humble doorway, and, crossing herself, prays for the repose of the soul that was never known to her in this life; but the body is borne towards the cemetery, and she joins her prayer to the many that are freely offered along the solemn way (pp. 151-2).

* * * * *

So passes the faithful soul to judgment; after which, if not ushered at once into the ineffable glory of the Father, it pauses for a season in the perpetual twilight of that border-land where the spirit is purged of the very memory of sin. Even as Our Lord Himself descended into Limbo; as He died for us, but rose again from the dead and ascended into heaven, so we hope to rise and follow Him,—sustained by the unceasing prayers of the Church, the intercession of the Saints, and all the choirs of the just, who are called on night and day, and also by the prayers and pleadings of those who have loved us, and who are still in the land of the living.

The prayers that ease the pangs of Purgatory, the Requiem, the Miserere, the De Profundis—these are the golden stairs upon which the soul of the redeemed ascends into everlasting joy. Even the Protestant laureate of England has confessed the poetical justice and truth of this, and into the mouth of the dying Arthur—that worthy knight—he puts these words: